---
title: "揞黑豆集 · 順天府大慶壽寺中和璋禪師"
description: "揞黑豆集是清代佛教典籍，由心圆拈别、火莲集梓整理编纂。该书汇集了禅宗公案、语录及修行要旨，内容涵盖参禅法门、心性探讨与解脱之道，反映了明清时期禅宗的演变与特色。作为禅宗重要文献，它延续了临济宗风，强调直指人心、见性成佛，对研究清代佛教思想与禅法实践具有重要价值。其语言简练深邃，既承袭唐宋禅学精髓，又融入时代特色，在佛教典籍中占有独特地位，为后世学人提供了重要的禅修参考。"
url: "https://rushiwowen.co/en/r/cmcxtw16s00fsky0475i3l8y8"
---
### 順天府大慶壽寺中和璋禪師
室中示徒。或握木劒。或執錦蛇。海雲簡參。入門便問。某甲不來而來。師作麼生相見。師曰。參須實參。悟須實悟。莫打野榸。簡曰。某甲因擊石。火光迸散。乃知眉橫鼻直。師曰。吾此處別。曰如何表信。師曰。吾牙是一口骨。耳乃兩片皮。別攔頭與一棒曰將謂別有。師曰錯。簡喝曰。草賊大敗。果然師便休。次日。師舉臨濟兩堂首座齊下喝至賓主歷然話。問簡如何會。簡曰。打破秦時鏡。磨尖上古錐。龍飛霄漢外。何必更鍼錐。若在今時師家學人。便道賓則始終賓。主則始終主矣。古人入處不亷纖如此師曰。汝只得其機。不得其用。若在尋常師家。非稱善則頷之矣簡便掀倒禪牀。師曰。途路之樂。終未到家。簡與一掌曰。精靈千載野狐窟。看破如今不值錢。師打一拂曰。汝只得其用。不得其體。簡進前曰。青山聳寒色。月照一溪春。師曰。汝只得其體。不得其智。簡曰。流水自東西。落花無向背。師曰。汝雖善語言三昧。要且沒交涉。師亦弓箭折盡。徒亦弓箭折盡。爭奈有一人不肯。可謂為眾竭力。禍出私門簡豎拳拍一拍。直得丈室震動。師曰。如是如是。簡拂袖便出可謂證驗到十成無滲漏矣。然子細檢點。仍是十成滲漏。明眼宗師如何為人。參。
> In his room, the master taught his disciples, sometimes holding a wooden sword, sometimes holding a brocade snake. Haiyun Jian came to pay his respects. As soon as he entered the gate, he asked, "I have come without coming—how does the master meet me?" The master said, "To practice, you must truly practice; to awaken, you must truly awaken. Don't play at falsehood." Jian said, "Because I struck a stone and sparks flew out, I then knew that my brows are horizontal and my nose is vertical." The master said, "My place here is different." Jian asked, "How can I show proof of my faith?" The master said, "My teeth are a mouthful of bone; my ears are two pieces of skin." Block the head and give one blow Jian said, "I thought there was something else." The master said, "Wrong." Jian shouted, "The grass bandit has suffered a great defeat!" Indeed The master then stopped. The next day, the master brought up the story of Linji's two chief monks both shouting, until the distinction between host and guest was clear, and asked Jian, "How do you understand this?" Jian said, "Breaking the mirror of the Qin dynasty, sharpening the awl of ancient times. The dragon flies beyond the clouds—why need further piercing and sharpening?" If it were a teacher and student of today, they would say 'The guest is always guest, the host always host.' The ancients' entry point was not so cliché. The master said, "You have only grasped the function, not the substance." If it were an ordinary teacher, they would either praise or nod in agreement. Jian then toppled the meditation bench. The master said, "The joy of the road is not yet arriving home." Jian gave a slap and said, "The spirit for a thousand years in the wild fox's den—now that it's seen through, it's not worth a penny." The master gave a whisk and said, "You have only grasped the substance, not the wisdom." Jian stepped forward and said, "The blue mountain rises with cold color; the moon shines on a stream of spring." The master said, "You have only grasped the substance, not the wisdom." Jian said, "The flowing water goes east and west by itself; the falling flowers have no direction." The master said, "Though you are skilled in the samadhi of speech, after all, it's irrelevant." The master's bow and arrows are spent, the disciple's bow and arrows are spent too. But there is one who refuses to concede. One might say, 'Exhausting oneself for the assembly—disaster comes from one's own door.' Jian raised his fist and clapped once, causing the whole room to shake. The master said, "Yes, yes." Jian flicked his sleeve and left. One might say the verification is complete, with not a drop of leakage. But on careful examination, it is still fully leaking. How does a clear-eyed patriarch guide others? Investigate!