---
title: "續一切經音義 · 1 卷第一"
description: "續一切經音義由宋代高僧希麟撰寫，是唐代慧琳一切經音義的續作。該書成於遼代，主要對新譯佛經中的難字、梵文音譯詞進行注音和釋義，並解釋詞源與語義。它繼承了唐代音義學傳統，為解讀佛教經典提供了重要的語言學工具。本書不僅是研究漢語音韻史和佛經翻譯的重要文獻，也是了解遼宋時期佛教文化傳承的關鍵著作，在佛教文獻學和語言學領域具有不可替代的學術價值。"
url: "https://rushiwowen.co/en/r/cmcxuo7da06g1ky04o90cx9g9"
---

### 大乘瑜伽千鉢文殊大教王經卷第一

> Mahayana Yoga Thousand-Bowl Manjushri Great Teaching King Sutra, Fascicle 1

阿闍梨梵語也或云阿遮梨或云阿左𪏭此云軌範師謂以軌則儀範依法教授弟子。

> Master<note>Sanskrit term, sometimes rendered as Acharya or Acarya. This means a teacher who guides disciples according to the rules and standards of the Dharma.</note>.

和尚正梵語㨶波地耶此云近讀謂此尊師為弟子親近習讀者也舊翻為親教良以彼土流俗云殟社此方訛轉謂之和尚相承既久翻譯之者順方俗云。

> Monk<note>The Sanskrit term is Upadhyaya, meaning "one who reads closely," referring to a teacher whom students approach for study. The older translation calls them "personal instructor," as local customs called them "Wenshe," which was corrupted over time to "Heshang." This name has been passed down so long that translators continue using the common form.</note>.

摩䤈首羅梵語訛也正云麼䤈濕伐羅也麼䤈此云大也濕伐囉此云自在天也即大自在天王也謂此天王於大千界中得白在故。

> Mahāśvara<note>The Sanskrit pronunciation is incorrect; the correct form is Maheśvara. "Maha" means great, "īśvara" means lord—referring to the Great Lord, the King of the Great自在 Heaven. This heavenly king has attained freedom within the great thousand worlds.</note>.

蠢動上尺允反亦動也爾雅曰蠢震動也郭注云皆搖動貌又曰蠢作也即動作也說文云動也從䖵春聲會意字䖵音昆也。

> All living beings that move and stir.

屠兒上達胡反考聲屠殺也說文屠刳分割牲肉也下汝移反正從凶几上音信󱹵會也下音人云󱹵會未合人以承之。

> The butcher<note>The first character, "Tu," is pronounced as "da" in the Hu fan; it refers to slaughtering. According to the Shuowen, "Tu" means to cut and divide sacrificial meat. The second character, "Er," is pronounced as "ru" in the fanqie; it is correctly written with the character for "凶" (inauspicious) on top and "几" (table) underneath, with the sound being "Xin," indicating assembly. The lower part is pronounced "ren," meaning that the "Xin" assembly, lacking a person to receive it, is not yet complete.</note>.

魁膾上苦回反切韻帥也首也下古外反說文割也切肉也細切為膾或作儈音與膾同市人合也非此所用也。

> Chief.

田獵上徒年反正作畋白虎通云畋為田除害故曰畋獵如經文作田非案字書作畋古者肉食取禽獸曰畋下良涉反爾雅獵虎也郭注云凌獵暴虐也從犬巤聲也。

> Hunting<note>In older texts, "tián" was written as "tián" (to hunt). The "Bai Hu Tong" says: "Tián" means to clear fields of harm, hence it is called "tián liè." If the scriptures write "tián" (field), that is incorrect. According to dictionaries, it should be "tián" (to hunt). In ancient times, meat-eating involved catching birds and beasts, called "tián." The next character is "liè" (hunting), which according to the "Er Ya" refers to hunting wild animals. Guo Pu's commentary explains it as "to harry and oppress." The character consists of the dog radical and the phonetic "liè."</note>.

漁捕上語居反說文漁捕魚也尸子曰燧人之世天下多水故教人漁古文作󰐶亦捕也或作󱙎謂󱙎獵也下薄故反切韻捉也。

> Fishing and trapping<note>The first character is pronounced "yu" and means to catch fish. According to the Shuowen, in the age of Suiren, when the world was full of waters, people were taught to fish. In ancient script it is written as 𰐶. The second character is pronounced "bu" and means to seize or catch, as in hunting.</note>.

駞驢上徒何反說文駱駞胡地獸也背有肉鞍負重千斤日行三百里能知水泉所在下力居反切韻畜也釋名云驢盧也取其盧盧之聲也從馬盧形聲字。

> Camels and donkeys<note>The character "駞" is pronounced as "徒何反" in the upper case. According to the Shuowen Jiezi, it refers to the Bactrian camel, a beast of the Hu lands, with a fleshy hump on its back. It can carry a thousand catties, travel three hundred li a day, and knows where water springs are located. The lower case pronunciation is "力居反," as in the Qieyun, meaning a beast of burden. The Shiming says that "驢" (donkey) takes its name from the "lu lu" sound it makes. It is a phono-semantic compound character with the radical "馬" (horse) and the phonetic "盧".</note>.

猪狗上又作豬爾雅曰豕子豬也郭注云今亦曰󱹓江東呼狶禮記檀弓注云南方謂猪為都字從豕都省聲下古厚反切韻犬也爾雅云犬未成毫狗也從犬句形聲字。

> Pigs and dogs <note>Note: "Pig" is also written as "pig." According to the \*Er Ya\*, a pig's offspring is called a "piglet." Guo Pu comments, “Today we also call it ‘zhi’; in the Jiangdong region, it is called ‘xi.’” In the \*Book of Rites\* (Tan Gong), the note says, “In the south, pigs are called ‘du.’” The character for pig is derived from the radical for pig, and “du” is formed with a silent final. The next character, “dog” (gǒu), has the ancient fanqie reading “gu hou” and is explained in the \*Er Ya\* as, “A dog that has not yet grown bristles is called a ‘gǒu.’” The character is formed as a phonetic-semantic compound from the radical for dog and the sound “jù.”</note>.

瘖瘂上飲今反說文不能言也瘖猶無聲也下烏賈反考聲云不能言也瘂人雖有聲無詞也古今正字瘂瘖也從疒亞聲疒女厄反。

> Muteness<note>In the first character, 'yǐn' in modern reading, the Shuowen explains it as inability to speak. It means having no voice. The second character, pronounced 'wū jiǎ', according to the Kaosheng, also means inability to speak. A mute person may have sound but no words. The ancient and modern correct script defines 'yǎ' as muteness, composed of the radical for illness and the phonetic 'yà'. The radical 'nè' is pronounced 'nǚ è'.</note>.

熙怡上虛飢反字統云熈和也考聲云美也從灬󱷥聲也󱷥音同上灬必遙反有作凞熈二形皆非下以之反考聲怡喜悅也說文云和也從心台聲台音以之反。

> Radiant with joy<note>The character "熙" is explained in the "Zitong" as meaning harmony, and in the "Kaosheng" as beauty, with the component "灬" providing the sound, pronounced the same as the character above. "怡" is described in the "Kaosheng" as meaning delight, in the "Shuowen" as harmony, composed of "心" (heart) over "台" (which acts phonetically). Some variants of the characters 熙 and 怡 are considered incorrect forms.</note>.

嗢鉢羅上烏骨反舊云優鉢羅或云漚鉢羅此譯云青蓮花其花最大最香人間全無出大雪山無熱池中。

> Utpala<note>Pronounced "wu-bo-luo" in Chinese. Formerly rendered as "yōu-bō-luó" or "ōu-bō-luó." This translates to "blue lotus." The flower is extremely large and fragrant, entirely absent in the human world. It grows in the Anavatapta Lake within the Great Snow Mountains.</note>.

芬陀利或云奔茶利皆訛正云奔䋈里迦此云白色蓮花也人間無亦出彼池。

> Fen Dou Li<note>Also called Ben Cha Li, which are incorrect transliterations. The correct transliteration is Ben Nv Li Jia, meaning white lotus. This flower does not exist in the human world; it only grows in that lotus pond.</note>.

鉢頭摩或云波頭摩或云鉢弩摩亦云鉢特摩皆訛應云鉢納麼此云紅色蓮花上者人間雖有不及彼池出者。

> Lotus<note>Also known as "波頭摩," "波弩摩," or "鉢特摩," these are all variations. The correct form is "鉢納麼," which means "red lotus." While lotuses exist in the human world, they are not as exquisite as those that bloom in the celestial ponds.</note>.

俱物頭或云拘牟頭亦云拘摩那梵音輕重也正云俱某陀此云赤蓮花亦出彼池人間希少。

> Kumuda<note>Also called Kumuda or Kumana, depending on the pronunciation in Sanskrit. Properly known as Kumuda, which means "red lotus." This flower also grows in that pond but is rare in the human world.</note>.