---
title: "續燈存稿 · 杭州靈隱悅堂祖誾禪師"
description: "續燈存稿由明代高僧通問編定，施沛彙集，是中國禪宗燈錄體史書的重要續作。該書繼承五燈會元體例，主要收錄宋末至明代臨濟宗和曹洞宗禪師的語錄、機緣問答及行實傳記，旨在延續法脈、存錄師承。它不僅反映了明代禪宗的發展面貌與思想特色，也為後世研究禪宗史提供了珍貴文獻。該書在佛教史上具有承上啟下的地位，是瞭解明清禪宗傳承與演變的關鍵典籍之一。"
url: "https://rushiwowen.co/en/r/cmcxv5mbs0e4nky04bh5zi415"
---

### 杭州靈隱悅堂祖誾禪師

> Master Yuetang Zuyin of Lingyin Temple, Hangzhou

南康周氏子。端平元年八月一日生。年十三告辭父母依郡之嘉瑞寺偃上人為師薙髮受具。一日閱華嚴經至惟一堅密身一切塵中現。忽有省。即往見別山智於蔣山。問近離何處。師曰江西。山曰馬大師安樂否。師叉手進前曰起居和尚。山俾入侍司。未幾至杭見斷橋倫於淨慈。問臨濟三遭黃檗痛棒是否。師曰是。橋曰因甚大愚肋下築三拳。師曰得人一牛還人一馬。橋頷之。橋逝而柏山介石補其處。一日室中舉庭前柏樹子話。師擬議。石抗聲曰何不道黃鶴樓前鸚鵡洲。師言下頓悟。即命侍香。久之歸廬山東岩。日住圓通延師分座。九江守錢真孫聘師出世西林。至元二十五年遷開先。又遷東林。元貞初奉詔赴闕。入對稱旨。賜璽書。通慧禪師號。并金襴法衣。大德九年陞住靈隱。嘗勘一僧曰。微塵諸佛在你舌頭上。三藏聖教在你脚跟底。何不瞥地。僧罔措。師便喝。又勘一僧曰。釋迦彌勒是他奴。他是阿誰。僧擬對。師便打。一僧新到。師問何處來。僧曰閩中。師曰彼處如何住持。僧曰饑即喫飯困即打眠。師曰錯。僧曰未審和尚此間如何住持。師拂袖歸方丈。居四載而逝。訣眾偈曰。緣會而來。緣散而去。撞倒須彌。虗空獨露。世壽七十五僧臘五十二。

> Nankang Zhou family's son, born on the first day of the eighth month in the first year of Duanping. At thirteen, he bid farewell to his parents and became a monk under Master Yan at Jiarui Temple in the prefecture, shaving his head and receiving full ordination. One day, while reading the Avatamsaka Sutra, he came upon the line: "The sole, secret, and enduring body manifests within all atoms of dust." Suddenly, he had an awakening. He immediately went to see Bieshan Zhi at Jiangshan and asked, "Where have you come from recently?" The master said, "From Jiangxi." Bieshan said, "Is Horse Master well?" The master, with palms joined, stepped forward and said, "I pay respects to the abbot." Bieshan had him serve in the attendants' quarters. Not long after, he went to Hangzhou and saw Duanqiao Lun at Jingci Temple. He asked, "Is it true that Linji received painful blows from Huangbo three times?" The master said, "Yes." Duanqiao said, "Then why did Dahui strike three times beneath his ribs?" The master said, "If you receive a cow from someone, you return a horse to them." Duanqiao nodded. When Duanqiao passed away, Baishan Jieshi took his place. One day, in the abbot's chamber, Jieshi raised the saying, "The cypress tree in front of the courtyard." When the master hesitated, Jieshi raised his voice and said, "Why not say, 'Parrot Island in front of Yellow Crane Tower'?" At these words, the master was suddenly enlightened on the spot. Jieshi then appointed him to serve the incense. After a long time, he returned to Mount Lu's Eastern Cliff. The abbot of Yuanzhi Temple invited him to share the teaching seat. The governor of Jiujiang, Qian Zhensun, appointed the master to become the abbot of Xilin Temple. In the twenty-fifth year of Zhiyuan, he moved to Kaixian Temple, and later to Donglin. At the beginning of Yuanzhen, he was summoned by imperial edict to the capital. His audience with the emperor pleased the ruler, who granted him a jade seal and the title of Chan Master Tonghui, along with a gold-patterned robe. In the ninth year of Dade, he was promoted to be the abbot of Lingyin Temple. Once he tested a monk, saying, "The countless Buddhas are on your tongue; the entire Tripitaka sacred teachings are beneath your feet. Why don't you wake up?" The monk was at a loss, and the master gave a shout. He tested another monk, saying, "Shakyamuni and Maitreya are his servants. Who is he?" As the monk tried to answer, the master struck him. A monk newly arrived. The master asked, "Where have you come from?" The monk said, "From Fujian." The master said, "How do you conduct yourself there?" The monk said, "When hungry, we eat; when tired, we sleep." The master said, "Wrong." The monk said, "I wonder, how does the master conduct himself here?" The master flicked his sleeves and returned to his quarters. After four years there, he passed away. His final gatha to the assembled monks said: "Gathering by conditions we come, Scattering by conditions we go. Toppling Mount Sumeru, In empty space, alone and clear." He lived seventy-five years, with fifty-two rainy seasons as a monk.