---
title: "淨土十要 · 禮懺門"
description: "淨土十要由明代高僧成時大師評點節要，匯集了淨土宗歷代祖師的核心著述。該書輯錄了智者大師、善導大師等十種淨土教典精要，系統闡述了念佛往生西方極樂世界的理論與方法。其編撰於明末佛教復興期，旨在匡正禪淨流弊、彰顯淨土他力易行道。作為淨土宗根本教典之一，該書被譽為修學淨土法門的權威指南，在漢傳佛教中具有崇高地位，是深入理解淨土思想不可或缺的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcxvu60p0ppjky044yjs8pld"
---

### 禮懺門者

> Rite of Repentance

日日早晨於常供道場中。冠帶服飾端莊謹肅。佛像前手自燒香。合掌定心作是云。

> Every morning at dawn, in the space where offerings are regularly made, I dress myself with propriety and reverence. Before the Buddha image, I personally light incense, press my palms together, steady my mind, and recite the following:

-   一切恭敬。一心頂禮常住三寶

願此香煙雲 徧滿十方界 無邊佛土中無量香莊嚴 具足菩薩道 成就如來香

> May these incense clouds Pervade the ten directions, Filling the infinite Buddha lands. Countless fragrant offerings, Completing the Bodhisattva path, Accomplishing the incense of Enlightenment.

冥心少頃。徧運香雲。供養三寶。普熏眾生。咸生淨土。想已置爐。起作一禮。禮已合掌曲躳。懇切想面對彌陀及一切佛而讚歎曰。

如來妙色身 世間無與等 無比不思議是故今頂禮 如來色無盡 智慧亦復然一切法常住 是故我歸依 大智大願力普度於羣生 令捨熱惱身 生彼清涼國我今淨三業 歸依及禮讚 願共諸眾生同生安樂剎

> The Tathagata's wondrous form Has no equal in all the world— Incomparable, inconceivable. Therefore, I bow my head in reverence. The Tathagata's form is endless, And so too is His wisdom. All dharmas abide eternally— Thus, I take refuge. By the power of great wisdom and great vows, He universally delivers all beings, Causing them to shed their bodies of torment And be reborn in that pure, cool land. Now, with body, speech, and mind purified, I take refuge, praise, and honor. May I, together with all beings, Be reborn together in the Land of Peace and Bliss.

讚願已。即便禮佛。一一存心專對云。

-   一心頂禮常寂光淨土阿彌陀如來清淨妙法身徧法界諸佛
-   一心頂禮實報莊嚴土阿彌陀如來微塵相海身徧法界諸佛
-   一心頂禮方便聖居土阿彌陀如來解脫相嚴身徧法果諸佛
-   一心頂禮西方安樂土阿彌陀如來大乘根界身徧法界諸佛
-   一心頂禮西方安樂土阿彌陀如來十方化往身徧法界諸佛
-   一心頂禮西方安樂土教行理三經極依正宣揚徧法界尊法
-   一心頂禮西方安樂土觀世音菩薩萬億紫金身徧法界菩薩摩訶薩
-   一心頂禮西方安樂土大勢至菩薩無邊光智身徧法界菩薩摩訶薩
-   一心頂禮西方安樂土清淨大海眾滿分二嚴身徧法界聖眾

禮已。即兩膝跪地。執手爐燒香。至誠而倡是言。

我今普為四恩三有法界眾生悉願斷除三障歸命懺悔。

起禮復跪。執手爐云。

至心懺悔󴎅。我弟子某甲及法界眾生。從無始世來無明所覆顛倒迷惑。而由六根三業習不善法。廣造十惡及五無間一切眾罪。無量無邊說不可盡。十方諸佛常在世間。法音不絕妙香充塞法味盈空。放淨光明照觸一切。常住妙理徧滿虗空。我無始來六根內盲三業昏闇。不見不聞不覺不知。以是因緣長流生死經歷惡道。百千萬劫永無出期。經云。毗盧遮那徧一切處。其佛所住名常寂光。是故當知一切諸法無非佛法。而我不了隨無明流。是則於菩提中見不清淨。於解脫中而起纏縛。今始覺悟。今始改悔。奉對󴎅諸佛彌陀世尊發露懺悔。當令我與法界眾生三業六根無始所作現作當作自作教他見聞隨喜。若憶不憶。若識不識。若疑不疑。若覆若露。一切重罪畢竟清淨。我懺悔已。六根三業淨無瑕累。所修善根悉亦清淨。皆悉迴向莊嚴淨土。普與眾生同生安養。願󴎅阿彌陀佛常來護持。令我善根現前增進不失淨因。臨命終時身心正念視聽分明。面奉󴎅彌陀與諸聖眾。手執華臺接引於我。一剎那頃生在佛前。具菩薩道廣度眾生同成種智。應三說。若時促及事迫。一說亦得。起云。

懺悔發願已。歸命禮阿彌陀佛及一切三寶一拜。

> Having repented and made my vows, I take refuge in and bow to Amitabha Buddha and all the Three Jewels. <note>One bow</note>

次旋遶。法或三帀或七帀乃至多帀。如是稱念隨意隨帀不拘遍數。稱云。

> <note>Then they circumambulate. The practice may be three circuits, seven circuits, or even more. As they do so, they recite freely, without concern for the number of repetitions. The recitation goes:</note>

南無阿彌陀佛　南無觀世音菩薩　南無大勢至菩薩　南無清淨大海眾菩薩摩訶薩。

-   自歸於佛　當願眾生　體解大道　發無上心
-   自歸於法　當願眾生　深入經藏　智慧如海
-   自歸於僧　當願眾生　統理大眾　一切無礙
-   和南聖眾

次至別座誦彌陀經或觀經。若不誦得經。一心稱名。量時而止。更𢌞向結撮亦得。