---
title: "淨土十要 · 六分身淨土"
description: "淨土十要由明代高僧成時大師評點節要，匯集了淨土宗歷代祖師的核心著述。該書輯錄了智者大師、善導大師等十種淨土教典精要，系統闡述了念佛往生西方極樂世界的理論與方法。其編撰於明末佛教復興期，旨在匡正禪淨流弊、彰顯淨土他力易行道。作為淨土宗根本教典之一，該書被譽為修學淨土法門的權威指南，在漢傳佛教中具有崇高地位，是深入理解淨土思想不可或缺的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcxvu7610qmbky04xnherlgw"
---

### 六分身淨土者

> Six Aspects of Pure Land

涅槃經。度三十二恒沙佛土。有世界名無勝。我於彼出現。為化眾生於此界轉法輪。又佛謂央崛。我住無生際而汝不覺知。東方有佛往問之。彼佛言。釋迦即是我身。大意謂彼淨土是佛實報。此是分身。雖彰一佛報境。未具攝化之義。佛分上即有。眾生分上即無。未為殊勝。

> The \*Nirvana Sutra\* states: "Across lands as numerous as the sands of thirty-two Ganges rivers, there exists a world called 'Unsurpassed.' There I appeared. To transform sentient beings, I turn the Dharma wheel in this realm." The Buddha also said to Aṅgulimāla: "I abide in the realm of the Unborn, yet you do not realize it." When someone went east to ask another Buddha about this, that Buddha replied, "Śākyamuni is my very self." The general meaning is: That pure land represents the Buddha's true reward body, while this world is his manifested body. Although this reveals the reward environment of a single Buddha, it does not fully encompass the principle of transformative teaching. From the Buddha's perspective, this is present; from the sentient beings' perspective, it is not. Thus, it is not yet ultimate.