---
title: "淨土十要 · 八導二乘者"
description: "淨土十要由明代高僧成時大師評點節要，匯集了淨土宗歷代祖師的核心著述。該書輯錄了智者大師、善導大師等十種淨土教典精要，系統闡述了念佛往生西方極樂世界的理論與方法。其編撰於明末佛教復興期，旨在匡正禪淨流弊、彰顯淨土他力易行道。作為淨土宗根本教典之一，該書被譽為修學淨土法門的權威指南，在漢傳佛教中具有崇高地位，是深入理解淨土思想不可或缺的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcxvu7610qmoky0400kcaf5x"
---

### 八導二乘者

> Guiding the Two Vehicles

二乘避境趨寂。證假涅槃。不得如來法身。受業惑苦。一者無明住地。不得至見煩惱垢濁習氣臰薉究竟滅盡淨波羅蜜果。二者因無明住地有虗妄行未除滅故。不得至見無作無行我波羅蜜果。三者因微細虗妄起無漏業。意生諸陰未除盡故。不得至見極滅遠離樂波羅蜜果。四者變易生死斷續流注。不得至見極無變易常波羅蜜果。以是四種業惑未證真理。如來憫之。教令回斷滅心。修淨土行。令知即空不斷。即有不常。乘大乘智。入涅槃海。

> Those of the Two Vehicles avoid sensory realms and pursue stillness, attaining a provisional nirvana. Yet they do not achieve the Thus Come One’s Dharma body and remain subject to the suffering of karma and afflictions. First, due to the abode of ignorance, they cannot witness the ultimate purification of delusion, defilement, habitual tendencies, and foul odors, thus failing to attain the fruit of the paramita of purity. Second, because conditioned ignorance gives rise to false actions that have not yet been eliminated, they cannot witness the fruit of the paramita of non-doing and non-action—the self-paramita. Third, because subtle falsehoods produce outflow-free karma, and the various aggregates arising from mind-born existences are not yet fully eradicated, they cannot witness the fruit of the paramita of ultimate cessation and bliss. Fourth, because the cycle of transformative birth and death flows on without interruption, they cannot witness the fruit of the paramita of permanence, which is utterly free from change. Because of these four kinds of karmic afflictions, they fail to realize true reality. The Thus Come One, in his compassion, teaches them to turn from the mind of cessation and cultivate the practice of the Pure Land. He instructs them to realize that emptiness does not mean annihilation, and existence is not eternal. By means of the wisdom of the Great Vehicle, they may enter the ocean of nirvana.