---
title: "淨土十要 · 第六稱性門"
description: "淨土十要由明代高僧成時大師評點節要，匯集了淨土宗歷代祖師的核心著述。該書輯錄了智者大師、善導大師等十種淨土教典精要，系統闡述了念佛往生西方極樂世界的理論與方法。其編撰於明末佛教復興期，旨在匡正禪淨流弊、彰顯淨土他力易行道。作為淨土宗根本教典之一，該書被譽為修學淨土法門的權威指南，在漢傳佛教中具有崇高地位，是深入理解淨土思想不可或缺的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcxvu7610qn8ky04j40co2m7"
---

### 第六稱性門

> Chapter 6: Gate of Directly Attuning to Nature

夫一切賢聖稱性而行。法性無邊行海叵量。或剎那際行滿三祇。或恒沙劫未成一念。飛空鳥跡辨地位之疆隅。淚日風花明過現之影像。無脛而走。舍阿彌以何之。不疾而速。識西方之非遠。譬五色至玄而亡。萬流以海為極者也。今約諸行入一行。略示五門。

> All enlightened beings act according to their true nature. The nature of reality is boundless, and the ocean of practices is immeasurable. Some perfect countless eons of practice in an instant; others may spend eons like grains of sand in the Ganges without completing a single thought. The tracks of birds in the sky are like the boundaries we try to draw between stages of enlightenment. Like dew reflecting the sun or windblown flowers, these illusions show us the images of past and present. Without legs, it yet travels—where else can we go but toward Amitabha? Without hurry, it yet moves quickly—recognize that the Pure Land is not far away. It is like how all colors vanish into the deepest mystery, and all rivers find their end in the ocean. Now, to bring all practices into a single practice, I briefly present five approaches.

-   一信心行
-   二止觀行
-   三六度行
-   四悲願行
-   五稱法門