---
title: "淨土十要 · 二菩薩生兜率天者"
description: "淨土十要由明代高僧成時大師評點節要，匯集了淨土宗歷代祖師的核心著述。該書輯錄了智者大師、善導大師等十種淨土教典精要，系統闡述了念佛往生西方極樂世界的理論與方法。其編撰於明末佛教復興期，旨在匡正禪淨流弊、彰顯淨土他力易行道。作為淨土宗根本教典之一，該書被譽為修學淨土法門的權威指南，在漢傳佛教中具有崇高地位，是深入理解淨土思想不可或缺的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcxvu7610qngky04669iiqxp"
---

### 二菩薩生兜率天者

> Two Bodhisattvas Born in Tusita Heaven

一生補處皆生兜率。菩薩欲隨下生亦生彼處。十疑論。兜率欲界退位者多。天女微妙。諸天耽玩。自不能捨。不如阿彌淨土。純一大乘清淨良伴。煩惱惡業畢竟不起。遂致無生之位。如師子覺生彼。為受天樂。從去已來總不見彌勒。諸小菩薩尚著五欲。何況凡夫。又彌勒上生經。入正定始得生。更無方便接引之義。是則兜率內院尚不求生。何況欲界諸天妙欲之藪。豈有需飲而入焦石。避溺而沉海底者哉。

> Those who have reached the stage of "one lifetime before Buddhahood" are all born in the Tusita Heaven. Bodhisattvas who wish to follow and be reborn there also go to that place. As the \*Ten Doubts Treatise\* says: In the Tusita Heaven, which is still within the desire realm, many fall back from their practice. There, celestial maidens are exquisite, and the devas are addicted to pleasure, unable to let go. This cannot compare to Amitabha's Pure Land, which is a pure land of great vehicles in its entirety, filled with wholesome companions. There, afflictions and evil actions never arise, so one attains the state of no further rebirth. Take the example of Master Shih Chueh, who, after being born there, became captivated by celestial pleasures, and from that time on never saw Maitreya. Even lesser bodhisattvas are still attached to the five sense delights—how much more so ordinary beings? Furthermore, the \*Maitreya Sutra on His Rebirth\* states that only those who have entered genuine meditative concentration can be born there; there is no expedient assistance to help people gain rebirth. If even the inner court of the Tusita Heaven is not worthy of seeking rebirth, how much less the celestial pleasures of the desire realm—that ocean of delightful temptations? How could anyone, needing a drink, run toward scorched stone, or, fleeing from drowning, sink into the depths of the sea?