---
title: "淨土十要 · 三隨語墮者"
description: "淨土十要由明代高僧成時大師評點節要，匯集了淨土宗歷代祖師的核心著述。該書輯錄了智者大師、善導大師等十種淨土教典精要，系統闡述了念佛往生西方極樂世界的理論與方法。其編撰於明末佛教復興期，旨在匡正禪淨流弊、彰顯淨土他力易行道。作為淨土宗根本教典之一，該書被譽為修學淨土法門的權威指南，在漢傳佛教中具有崇高地位，是深入理解淨土思想不可或缺的重要文獻。"
url: "https://rushiwowen.co/en/r/cmcxvu7610qnoky04x8jfp8sh"
---

### 三隨語墮者

> Three Kinds of Speech Leading to Downfall

六祖言。東方人造罪。念佛求生西方。西方人造罪。念佛求生何國。龐居士云。事上說佛國。此去十萬里。大海渺無邊。動即黑風起。因此遂有一輩無知傳虗接響。謂淨土不足修。自障障他深可憐憫。若論宗門提倡。尚不有佛。何況佛國。為破相明心。是非俱剗。吹毛利刃執則手傷。栗棘金剛吞則噎咽。宗語此等甚多。若執之。釋迦老子真以飼雲門狗乎。又佛是乾𦳊橛。果爾則糞車溷廁應當禮拜供養。疏鈔曰。西方十萬億土。壇經言十萬八千者。錯以天竺為極樂也。六祖未閱藏。聞西方以為西竺者有之。然教中明言極樂。三毒不生。得不退轉。今言西方造罪求生何土。此相打無好拳也。秪圖著痛。豈料皮頑。然宗門一期之語。要不足辯。學人果能頓悟頓修解行相應如六祖。投金漢水遊戲生死如龐公。雖不求生亦何害於生哉六祖龐老亦何害生西方千古至言。

> The Sixth Patriarch said, "If people in the East commit wrongs and recite the Buddha's name hoping to be reborn in the West, what should people in the West do when they commit wrongs? Where would they pray to be reborn?" Layman Pang said, "In worldly terms, the Pure Land is said to be hundreds of thousands of miles away, across an endless ocean. The moment you stir, a black wind arises." Because of this, some ignorant people, passing along empty talk, say that the Pure Land is not worth cultivating. They obstruct both themselves and others, which is truly pitiable. From the perspective of the Chan tradition, there isn't even a Buddha, let alone a Buddha-land. In order to break through conceptual attachments and illuminate the true mind, both "right" and "wrong" are cut away entirely. A razor-sharp blade cuts your hand if you grip it too tightly. A diamond-like thorn cake will choke you if you try to swallow it whole. There are many such statements in the Chan tradition. If you cling to them literally, are you saying that the Buddha himself should be fed to the dogs of Yunmen? Furthermore, the Buddha is sometimes called "a dry piece of shit." If that were taken literally, should we then worship and make offerings to garbage trucks and latrines? The \*Commentary on the Sutra\* says that Amitabha's Pure Land is hundreds of thousands of millions of lands away. The \*Platform Sutra\* says it is 108,000 miles away—this is a mistake, confusing India (the Western Regions) with the Pure Land. The Sixth Patriarch had not studied the entire Buddhist canon, so it's plausible that when he heard "the West," he thought of India. Yet the sutras clearly state that in the Pure Land, the three poisons do not arise, and one attains non-retrogression. As for the Sixth Patriarch saying "If people in the West commit wrongs, where would they pray to be reborn?" —this is like a slap with no good aim. He only wanted to make a point, regardless of how rough the argument was. Still, such expedient words from the Chan tradition are not worth disputing. If a practitioner can indeed attain sudden enlightenment and cultivate accordingly, with understanding and practice in harmony—like the Sixth Patriarch, or like Layman Pang who played freely with life and death at the Han River—then even if they do not seek rebirth, how could rebirth harm them?<note>The Sixth Patriarch and Layman Pang: how could seeking rebirth in the West ever harm them? A timeless truth.</note>