高宗皇帝在春宮述三藏記(即大帝也)
Emperor Gaozong, while Crown Prince, Composed a Record on the Tripitaka (This refers to Emperor Taizong's successor)
崇闡(上床隆反鄭箋毛詩云崇序也賈注國語云敬也鄭注禮記云尊也說文高也從山宗聲也或作崈下昌演反韓康伯注繫辭云闡明也廣雅闢也聲類大開也說文從門單聲也)。
Exalt((Shàng) means to raise high, to venerate, or to revere. (Chǎn) means to open wide, to illumine, or to expound clearly.).
軌䠱(上居洧反賈逵注國語軌法也廣雅跡也說文車轍也從車從宄省聲也宄音鬼下重綠反漢書音義云䠱跡也說文蹢䠱也從足屬聲也或作躅略也)。
Tracks and footprints (The character "軌" (gui) has the fanqie reading "上居洧反". Jia Kui's commentary on the Guoyu explains: "軌" means "law" or "rule". The Guangya defines it as "traces" or "marks". The Shuowen explains: "軌" refers to "wheel ruts", formed from the radical "車" (chariot) and the abbreviated sound of "宄" (gui) under it. "宄" is pronounced as "鬼" (gui). As for the character "䠱" (zhu), its fanqie is "下重綠反". The Hanshu Yinyi states: "䠱" means "footprints". The Shuowen explains: "蹢䠱" (zhu) is "a footprint path". The radical is "足" (foot), and the sound component is "屬" (shu). It is sometimes written as "躅" (zhu), meaning "tracks" or "steps". )
綜括(宗宋反桂苑珠藂云機上織具也綜理絲縷使不相亂者名綜說文機縷也從糸宗聲下宦活反韓康伯注易云括結也韓詩束也考聲撿也說文潔也從手舌聲也)。
Summary and organization.
宏遠(獲萠反爾雅宏大也鄭注禮記寬也說文屋深響也從宀厷聲宀音綿厷音國弘反)。
Vast and far-reaching.
祕扃(悲媚反鄭箋毛詩云祕神也廣雅勞也韻英密也說文從示必聲也示音祇下癸營反顧野王云戶扇上䥫釰也所用於外以關閉門戶也說文外閉之關也從戶冋聲經從向作扃誤也)。
祕密之門扉。
遂古(隨類反鄭箋詩曰遂久也國語信也從也廣雅往也說文亡也會意也從辵㒸聲也㒸音同)。
In ancient times(According to the ancient commentary, "sui" (遂) here means "long ago" or "distant past," as explained in various classical texts such as the "Shijing" (Book of Songs) and "Guoyu" (Discourses of the States), while also carrying the sense of "following" or "trusting." The character "su" (古) signifies the past or antiquity.).
排空(敗埋反顧野王云排抵也廣雅推也說文擠也從手非聲也)。
黔黎(儉廉反鄭注禮云黔首萬民也史記云始皇二十六年更名萬民為黔首也說文從黑今聲下禮提反孔注尚書云黎眾也)。
斂衽(上廉撿反爾雅斂聚也考聲錄也說文收也從文僉聲也下壬𮁡反說文衿也從衣壬聲)。
昆蟲(上古魂反假借字也正體作䖵聲類作蜫鄭注禮記云昆明也明虫者陽而生陰而藏者也夏小正昆眾也小虫也說文總名也從二虫下逐融反爾雅云有足曰蟲無足曰豸說文從三虫俗作虫豸音持里反)。
Insects(The term "insect" refers to all small creatures. Anciently, it was written with a borrowed character. The standard form is "䖵," and in phonetic classifications it appears as "蜫." According to Zheng Xuan's commentary on the Rites, "kun" means "multitude," as insects emerge with yang energy in warmth and hide with yin energy in cold. The Xia Xiaozheng states that "kun" signifies "many," referring to small creatures. The Shuowen Jiezi defines it as a general term, composed of two "insect" radicals. Its ancient pronunciation is traced to the character "逐融." The Erya distinguishes that creatures with feet are called "insects," while those without feet are called "zhi." The Shuowen also notes a variant written with three "insect" radicals, and in folk usage, the character "虫" was adopted for the combined form, while "豸" is pronounced as "chi-li.").
阿耨達(奴祿反正梵音云阿那婆達多。唐云無熱惱池。此池在五印度北大雪山北香山南二山中間有此龍池。謹案起世因本經及立世阿毘曇論。皆云大雪山北有此大池。縱廣五十踰繕那計而方一千五百里。於池四面出四大河。皆共旋流遶池一匝流入四海。東面出者名私多河。古譯名斯陀河。南面者名兢伽河。古名恒河。西面出者名信度河。古名辛頭河。北而出者名縛蒭河。古名博叉河。此國黃河即東面私多河之末也。此方言無熱惱者。龍王福德之稱也。一切諸龍皆受熱砂等苦。此池龍王獨無此苦。故以為名也)。
神甸(亭現反鄭玄注周禮云甸猶田也天子服治之田也孔注尚書云規方千里之內謂之甸服王城四面各五百里也今謂之畿甸即是也畿音祈)。
耆闍崛山(上音祇下達律反正梵音云紇哩（二合）馱囉（二合）屈吒唐云鷲峯山即前文已說也)。
嵩崋(上相融反下獲罵反即此方嵩高太華二山也[山/一/(卄*├)/┬]字正體從山從[┴/(卄*├)/┬]假借用也)。
懇誠(康佷反廣雅懇信也誠也集訓美也從心貇聲也貇音上同)。
齠齔(上亭遙反俗字也正體從髟作髫埤蒼髫髦也考聲云小兒剃髮留兩邊胎髮曰髫從髟召聲下初覲反說文毀齒也男八月齒生八歲而齔女七月齒生七歲而齔從齒匕聲經從乙訛也髦音毛髟音必姚反剃音天計反)。
迦維(梵語古譯訛略也正梵音劫毘羅筏窣覩城佛下生之處也)。
久植(時力反杜注左傳植長也蒼頡篇息也考聲立也從木直聲也)。
足岳(上將裕反俗字也正從口從止作𧾷杜注左傳云足成也韻英增益亦假借字也下五角反廣雅嶽确也白虎通云确同功德也或作𡽺經作岳古字也确音苦角反)。