---
title: "一切經音義 · 28 卷第二十八"
description: "一切經音義由唐代高僧慧琳撰寫於貞元至元和年間。該書是佛經音義的集大成之作，系統收錄了玄應、慧苑等多位前代學者的音義內容並加以擴充，對佛經中的難字、異讀、詞義進行詳細注音和釋義。全書共一百卷，涵蓋一千三百部佛典，兼具文字學、音韻學和訓詁學價值。作為中國佛教史上規模最大、影響最深遠的音義著作，它不僅是解讀漢譯佛經的重要工具，也為研究中古漢語提供了權威資料，在佛教文獻學和語言學領域享有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcxwzqxn16uiky04mpt7am3l"
---

### 經卷第二十八　迴向品之六

> Chapter 28: Dedication of Merits, Part 6

造立精舍藝文類聚云精舍者非以舍之精妙名為精舍由有精練行者之所居故謂之精舍也。

> They built a pure monastery<note place="inline">According to the \*Yiwen Leiju\*, a "pure monastery" is not so named because of its exquisite architecture, but because it is the dwelling place of diligent practitioners, and is therefore called a "pure monastery."</note>.

資生什物漢書集注曰什物者為生之具也三蒼曰什聚也雜也吳楚之間謂資生雜具為什物。

> Life's necessities<note place="inline">According to the Han Shu commentary, "什物" refers to the tools for living. The "San Cang" says "什" means to gather and be miscellaneous; in the Wu and Chu regions, they call the various tools needed for daily life "什物"</note>.

恭恪恪康鶴反孔安注書曰恪敬也字古作愙。

> Reverent and respectful<note place="inline">According to the annotation, "恪" means "respect," pronounced as "kè" in the Kangxi dictionary, with an older variant written as "愙."</note>.

不匱匱其位反漢書音義曰匱空也廣雅曰匱乏也。

> Nothing lacking<note place="inline">"匮" (here indicating emptiness or deficiency, also meaning scarcity or want)</note>.

王京都公羊傳曰京師者何天子之居也京者大也師者眾也天子之居以眾大之辭言之也左氏傳曰邑者有宗𠪄先君之主曰都無者曰邑廣雅曰都國也風俗通曰天子治居之城曰都舊都曰邑也。

關防防浮亡反。

妓侍眾女妓奇綺反埤蒼曰妓美女也以美女為侍謂之妓侍也或曰妓女樂也美女為樂亦云妓樂字或有作伎者音攴義反傷害也非此所用也。

罄捨所珍毛詩傳曰罄盡也杜注左傳曰珍貴也。

中悔中陟仲反。

彌宣正法劉獻注易曰彌廣也郭璞注邇雅曰彌極意也爾雅曰宣明也。

無毒虐孔安注書曰虐暴也言無毒惡猝暴之性也。

率土玉篇曰率遵也用也謂遵用教命之處也。

牀褥褥如欲反聲類日蓐薦也郭璞注爾雅曰蓐席也案古者薦席通稱謂之蓐也然今別有厚氈衣以表以裏亦謂之褥其字正宜從衣邊作辱也。