---
title: "一切經音義 · 14 第十四卷"
description: "一切經音義由唐代高僧慧琳撰寫於貞元至元和年間。該書是佛經音義的集大成之作，系統收錄了玄應、慧苑等多位前代學者的音義內容並加以擴充，對佛經中的難字、異讀、詞義進行詳細注音和釋義。全書共一百卷，涵蓋一千三百部佛典，兼具文字學、音韻學和訓詁學價值。作為中國佛教史上規模最大、影響最深遠的音義著作，它不僅是解讀漢譯佛經的重要工具，也為研究中古漢語提供了權威資料，在佛教文獻學和語言學領域享有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcxwzt791d3kky04g8klkgw9"
---

### 第十四卷

> Chapter 14

周障章讓反考聲障隔也蔽也或從山作嶂說文從阜章聲障字亦有平聲訓用同去聲經從手作𭢓非也不成字。

> (blocking barriers, which separate and conceal—this meaning)

𤔩攥上歸迫反下纂活反廣雅云攥持也說文正作撮從手最聲也。

> "Grasp"<note place="inline">Pronounced as "zhuàn" with the tone falling in the fourth, and then "cuō" in the second tone. According to the Guangya dictionary, it means to hold firmly. The Shuowen dictionary writes it as "撮" with the hand radical and the phonetic component "最".</note>.

為摜關患反考聲云摜穿穿衣也說文作擐擐甲執兵也從手睘聲也經文從心作慣是慣習義非經意也。

> To wear<note place="inline">The pronunciation "guan" is used here, meaning to put on or wear clothing. The dictionary defines it as "to put on armor and hold a weapon." The character is written with the hand radical, "擐." In the sutra text, it is written with the heart radical as "慣," which means "habitual practice," but that is not the intended meaning of the sutra.</note>.

儷人上犂帝反廣雅儷好也美也第七卷中已具釋。

> "Elegant person<note place="inline">This term is clarified in detail in Volume Seven, where it is explained as meaning 'good' and 'beautiful'.</note>."

煜爚上融宿反下羊灼反廣雅云煜爚火光熾也埤蒼云盛皃也說文二字並從火昱龠皆聲。

根杌下五骨反。

芽生上雅加反草木始萌也。

馹字上人質反音響梵字。