---
title: "一切經音義 · 龍樹菩薩勸誡王頌"
description: "一切經音義由唐代高僧慧琳撰寫於貞元至元和年間。該書是佛經音義的集大成之作，系統收錄了玄應、慧苑等多位前代學者的音義內容並加以擴充，對佛經中的難字、異讀、詞義進行詳細注音和釋義。全書共一百卷，涵蓋一千三百部佛典，兼具文字學、音韻學和訓詁學價值。作為中國佛教史上規模最大、影響最深遠的音義著作，它不僅是解讀漢譯佛經的重要工具，也為研究中古漢語提供了權威資料，在佛教文獻學和語言學領域享有崇高地位。"
url: "https://rushiwowen.co/en/r/cmcxwzy941qrzky04fqw8qta3"
---

### 龍樹菩薩勸誡王頌

慧琳撰

> Compiled by Huilin

躁動上遭到反顧野王云躁猶動也賈注國語云躁擾也鄭注論語不安靜也文字典說從足喿聲喿音同上經從心作懆音草非也。

> Agitation<note>Xuanye further notes, 'Zao means "to stir."' Jia's commentary on the Guoyu states, 'Zao means "to disturb."' Zheng's commentary on the Analects says, 'Zao means "not calm and quiet."' The Wenzidiandian says it's composed of 'foot' (足) with 'cao' (喿) as the phonetic component—'cao' has the same pronunciation as above. The sutra sometimes writes it with a 'heart' radical (心) as 'cao' (懆, pronounced cao), but that's incorrect.</note>

慘毒惻錦反考聲云甚也毒也說文音千感反訓義同從心參聲經從玉作𤨵非也。

號嗁上号高反考聲云大哭也說文云呼也從号虎聲也經從口作󲈤非也下第泥反文字集略云哭而無節也說文號也從口虒聲也虒音同上頌中從帝作啼俗用字也。

> Wailing<note place="inline">\[Commentary:\] For "wail" (号), the high-tone reversed sound is examined, meaning loud weeping. According to the Shuowen, it means "to call out," with the phonetic component being "tiger" (虎), derived from the character for "to call" (号). In the sutra, the character 口 has been mistakenly used, which is incorrect. For "weep" (嗁), the fourth-tone reversed sound is from the character 泥 (ni). The Wenzi Jilüe describes it as "weeping without restraint." The Shuowen defines it as a synonym for "wail" (号), with the phonetic component 虒 from the character 口. The rhyme (颂) section uses the character 帝 (di) for "cry" (啼), which is a popular, simplified form.</note>

煻煨上蕩郎反考聲灰兼細火也下烏迥反廣雅煨熅也說文盆中火也並從火唐畏皆聲也。

牀簀下爭革鄭注禮記文簀謂牀也郭注爾雅簀牀板也說文牀棧也從竹責聲也頌中從木從此作枇誤也若依字訓釋甚非經意也故不取也。

啄心丁角反廣雅啄齧也考聲云鳥啄也說文鳥食也從口豖聲也豖音丑足反頌中從卓作啅非也。

百矟下山卓反廣雅矟矛埤蒼云矟長丈八也經作槊字是木名也。

相掐口洽反埤蒼掐抓也古今正字亦抓也從手臽聲臽音陷。

斲頂丁角反頌文從登作鄧俗字也。