---
title: "虛堂和尚語錄 · 諸山勸請疏"
description: "虚堂和尚语录由宋代高僧妙源编集，收录了虚堂智愚禅师的言行开示。虚堂智愚是南宋临济宗杨岐派重要传人，活跃于13世纪，其语录体现了鲜明的禅宗特色。内容包含上堂法语、小参、颂古、偈颂等，展现了直指人心、见性成佛的禅法精髓。该语录语言犀利透彻，公案机锋迭出，在禅宗史上具有重要地位，是研究宋代临济宗思想的重要文献，对后世禅林影响深远，被列为禅门重要典籍之一。"
url: "https://rushiwowen.co/en/r/cmcxxful41zd8ky04fblqqp1a"
---

### 諸山勸請疏

> Petition to Invite the Mountain Monasteries

在城住持報恩光孝禪寺嗣祖比丘別浦法舟　撰

> Composed by the Monk Biepu Fazhou, Abbot of Bao'en Guangxiao Zen Temple

祖臨際。師運庵。聲名透徹。辭廣覺。住興聖。去取分明。足張吾軍。無愧衲子。恭惟。新命虛堂和尚。得真實諦。現清淨身。與其南北兩山閑為霧隱。孰若東西二淅高作雷鳴。況此龍宮實當虹渚。大丞相親曾問我。賢邦君不妄予人。速來速來。希有希有。閭丘向前作禮。在豐干豈饒舌之人。黃梅勉為下山。代馬祖說非心之偈。

> I pay respects to Master Linji, and to Master Yun'an, whose reputation is clear and penetrating. After departing from Guangjue, he resided at Xingsheng, making clear distinctions between what to accept and what to reject—truly sufficient to strengthen our ranks, a monk who deserves no shame. Reverently, I address the newly appointed Master Xutang: You have realized the true essence, and manifested a body of purity. Rather than lingering in obscurity like mist between the northern and southern mountains, why not thunder forth from the eastern and western Zhejiang regions? Moreover, this Dragon Palace sits at the edge of the rainbow islet. The Grand Chancellor personally asked about me, and the wise governor does not misjudge people. Come quickly, come quickly! How rare, how rare! Lüqiu stepped forward to pay homage—was Fenggan merely a man of idle talk? Huangmei was encouraged to descend the mountain, reciting in place of Mazu the verse on the non-mind.

師紹定二年五月一日。在靈隱。受請入寺陞堂祝聖畢。就座。僧問。呼猿洞口。無心臥月眠雲。長水江頭正好。拋綸擲釣。只如靈山密付。還許學人咨參也無。師云。崑崙嚼生鐵。僧云。與麼則把斷要津去也。師云。將謂爾是箇出厩良駒。僧噓一聲便禮拜。師云。果然。乃云。大機圓應大道無方。去來不以象。掇轉虛空。動靜不以心。當軒大坐。兵隨印轉。將逐符行。遇物應緣。隨處作主。直得。嘉禾合穗。秀水朝宗。鳳凰來儀。麒麟現瑞。發揮西來祖意。成就興聖門庭。雖然如是。畢竟以何為驗。良久一氣不言含有象。萬靈何處謝無私。

> The Master, on the first day of the fifth month in the second year of Shaoding, was at Lingyin. Having been invited, he entered the monastery, ascended the hall, and after offering prayers for the Emperor, he took his seat. A monk asked, "At the mouth of the Calling Ape Cave, one may lie carefree beneath the moon and clouds; by the waters of Long River, it is the perfect time to cast the line and drop the hook. As for the silent transmission from Spirit Mountain—might this student be permitted to inquire and participate?" The Master said, "Kunlun chews on raw iron." The monk said, "If that is so, then the vital path is being sealed off." The Master said, "I thought you were a fine colt from the stable." The monk gave a soft whistle and then bowed. The Master said, "Indeed." Then he said, "The great function responds universally, the great Way has no fixed direction. Coming and going do not rely on forms—turning the void itself; movement and stillness do not depend on mind—sitting directly in the open hall. The troops follow the seal's turning; the generals move with the tally's command. Engaging with things and responding to conditions, one becomes master wherever one is. Thus, the abundant grain ripens in the fields, the clear waters flow toward the source, the phoenix comes to dance, and the unicorn appears as an auspicious sign—revealing the ancestral meaning brought from the West and completing the legacy of Xingsheng Monastery. Even so, in the end, by what proof can this be known?" After a long pause, he said, "In one breath, there is no speech, yet it holds all forms; how could the myriad beings not thank this impartial grace?"

復舉。三聖道。我逢人則出。出則不為人。興化道。我逢人則不出。出則便為人。師云。二大老。一人向占波國裏打鼓。一人向大食國裏作舞。若要扶樹臨際正宗。大似接竹點月。山僧今日出世。亦無禪道佛法為人。只一味有口喫飯。忽有箇漢出來。道謝和尚指示。拈主丈便打。何故。一不做。二不休。不風流處也風流。

> Further to the discussion, Master San Sheng said, "When I meet people, I come out; but once out, I do not act for them." Master Xing Hua said, "When I meet people, I do not come out; but once out, I act for them." The Master (Lin Ji) commented, "Of these two great elders, one beats the drum in the land of Zhan Po, and the other dances in the land of Da Shi. If they intend to support the true lineage of Lin Ji, it is like joining bamboo poles to catch the moonlight. Today, when I appear in the world, I have no Zen or Dharma to offer people—only a mouth to eat with. If suddenly someone steps forward and says, 'Thank you, Master, for your instruction,' I would strike them with my staff. Why? Because one should not start what one cannot finish, and even where there is no elegance, elegance abounds."

上堂舉。龍濟示眾道。是柱不見柱。非柱不見柱。是非已去了。是非裏薦取。卓主丈。向道莫行山下路。果然猿叫斷腸聲。

解夏小參。靈山結夏。結本不曾結。興聖解夏。解亦不曾解。解結既無拘。去來無作相。所以道。以大圓覺。為我伽藍。身心安居平等性智。喝一喝。者草索子諸方共用底。只如入花街穿柳巷。波波挈挈過了九旬。剋期取證。又作麼生。喝一喝。國有憲章。三千條罪。

復舉。文殊三處度夏公案。師云。迦葉當時性燥下得一椎。莫道。文殊三處度夏。直饒黃面老子別有神通。也須腦門著地。

次日上堂。秋風浙浙秋水冷冷。千辛萬苦。負笈擔簦。張公堠了李家店。草舍茅庵短作程。

知府吳狀元蠲蘆租。公據立石。上堂。拈主丈云。黃面老漢末上遭他。向雪山深處。六年擡脚不起。自後三百六十餘會。說盡葛藤終是解洗不出。達磨大師自西天。歷十萬里水雲而至此土。故是不著便。無端信脚蹈著。枝葉轉生。誰知二千年後。累及興聖寺裏。籬坍壁倒。道絕人荒。幸而風雲際會。有力量人不施寸刃。削草除根便見。坐致太平高歌舜日。然雖如是。且道。有何憑據。卓主丈。公驗分明。

除夜小參。灰寒火冷。家家爆竹送窮。臘盡春回。處處燒錢引鬼。三百六十日。交頭結尾。別展生涯。二千年滯貨不行。重新增價。榾柮火村田樂。露地牛。不勞拈出。金剛圈栗棘蓬。鐵酸豏。正好施呈。南來北往。吞透無門。鶻眼鷹睛。怎生啞噉。興聖恁麼告報。早是按下雲頭。何故。江南地暖塞北天寒。

師復云。諸方烹龍肝鳳髄。我此間荒涼。無可供養。向深山巖崖人跡不到處。拾得一物。颺在無事甲中多年矣。今夜盡情拈出。與諸人分歲。卓主丈一下。切忌渾侖吞。

元宵上堂。人間燈天上月。有明有暗有圓有缺底事貪。觀心未歇。興聖室內無油。免得證龜作鼈。

中秋上堂。金風吹落葉。玉露滴清秋。尀耐寒山子。無言笑點頭。且道。笑箇甚麼。擊拂子。既能明似鏡。何用曲如鉤。

上堂。天晴蓋却屋。乘時刈却禾。輸納皇租了。鼓腹唱謳歌。師云。洞山可謂高枕無憂。惜乎坐在者裏。興聖今日亦下手蓋屋。只是未納官賦。還與古人有相見分麼。卓主丈。惜乎坐在者裏。

上堂舉。楊岐示眾薄福住楊岐。年來氣力衰。寒風凋敗葉。猶喜故人歸。囉囉哩。拈起死柴頭。且向無煙火。師云。楊岐和尚慣得其便。爭奈。美食不中飽人。

歸新方丈上堂。松花荷葉橡栗蹲鴟。驅虎豹而聚禪徒。坐荊棘而興寶所。此是前輩住持樣子。興聖薄緣。道不及古。二百日內。區區役役。勞我諸人成此丈室。今日遷歸。如何受用卓主丈一下。有心排佛祖。無口笑諸方。

徑山倫藏主至。上堂。無義漢誰識爾。口吃耳聾。驢㑃到底。一氣轉一藏。是非終難洗。大法下衰。污人唇齒。

上堂。削圓方竹杖。鞔却紫茸氈。是爾衲子尋常用處。只如月波樓跳入蟭螟眼裏。千聖小王怒發。將鴛鴦湖。一脚踢飜。又作麼生。

冬至小參。天地不仁。以萬物為芻狗。衲僧不仁。以自己為臘月扇子。所以儱儱侗侗。日用而不知。直得。古風再振。大朴全彰。及乎一氣不言。發自九淵之底。初爻無象。肇為萬化之宗。依舊仲冬嚴寒。又見果州飯布。作麼生。得不落遷變去。嗚咿嗚咿。只可自知。

復云。諸方今夜堆盤滿飣。此間鬪鬪揍揍。半青半黃。且教諸人吞吐不下。何故。鄭州梨青州棗。萬物無過出處好。

上堂。盡乾坤之內。無有一人發真歸元。盡乾坤之內。無有一人知佛法名字。直得。堯風蕩蕩舜日輝輝。野老謳歌漁人鼓棹。會麼。喝一喝。瑕生也。

歸新修僧堂上堂。石霜坐枯千眾。已見未忘。南泉牽牛巡堂。乞兒鬪富。興聖古屋一旦鼎新。坐臥經行。各宜記取。且道。記取箇甚麼。喝一喝。

上堂。槿花凝露。梧葉鳴秋。遇景觸物。隨分知羞。卓主丈。住住。諸方聞得道。我說老婆禪。

中秋上堂。一年有十二箇月。每月一度團圓。其餘盡是缺。中間晦明出沒。太半有不見者。惟有今宵。分外皎潔。無物堪比倫。教我如何說。

上堂。舉。趙州因僧問。學人乍入叢林。乞師指示。州云。喫粥了也未僧云。喫粥了也。州云。洗鉢盂去。其僧有省。師云。趙州有運斤之手。者僧具就斵之資。雖然也是就地彈雀。

結夏上堂。天下禪和。今朝盡入野狐窟裏做伎倆。山僧雖則退水藏鱗。終不向鷺股割肉。

上堂。舉。雪竇。春山疊亂青。春水漾虛碧。寥寥天地間。獨立望何極。乳峯年老思鄉。東望西望。興聖豈不知道。春波門外有水無山。尋常只是不能望得。何故。路途雖好。不如在家。

上堂。續鳧截鶴。夷嶽盈󱐙。衲僧家如油入麵。還知招寶山把等子秤麼。知得。南海東頭底。許爾商量。不然。市廛邸店。不得耳語。

上堂。暮春者春服既成。冠者五六人。童子六七人。浴乎沂風乎舞雩詠而歸。夫子喟然嘆曰。吾與點也。師云。隔窓看馬騎。故有之。衲僧家著黑衣護黑柱。終不向爾道。依悕松屈曲。髣髴石斕斑。

受報恩辭眾。上堂。流虹七載夤緣盡。又向天寧理債窠。脫得驢胎入馬腹。皮毛輕重不爭多。

興聖寺語錄終