---
title: "楊岐方會和尚語錄 · 後住潭州雲蓋山海會寺語錄"
description: "杨岐方会和尚语录由宋代僧人仁勇等人编集，是禅宗临济宗杨岐派创始人方会禅师的言行记录。该书收录其开示、法语、机锋对答及偈颂，集中体现杨岐宗风兼收并蓄、灵活峻峭的特色。作为宋代禅宗重要文献，它不仅承继临济正统，更开创杨岐一脉，对中日禅宗传播影响深远，是研究唐宋禅风演变的核心典籍之一。"
url: "https://rushiwowen.co/en/r/cmcxyveuu00fel804d0cn510c"
---

### 後住潭州雲蓋山海會寺語錄

> Huguan Mountain Haihui Temple Discourse Later Part

舒州白雲峯嗣法小師守端編

> Collection of Sayings by Shouduan, Junior Dharma Successor of Baijun Peak in Shuzhou

師於興化寺開堂府主龍圖度疏與師。師纔接得。乃提起云。大眾。府主龍圖駕部諸官。盡為爾諸人說第一義諦了也。諸人還知麼。若知。家國安寧。事同一家。若不知。曲勞僧正度與表白宣讀。且要天下人知。表白宣疏了乃云。今之日。賢侯霧擁海眾臨筵。最上上乘。請師敷演。師云。若是最上上乘。千聖側立。佛祖潛蹤。何故如此。為諸人盡同古佛。還信得及麼。若信得及大家散去。若不散去。山僧謾爾諸人去也。遂陞座拈香云。此一瓣香。祝延今上皇帝聖壽無窮。又拈香云。此一瓣香。奉為知府龍圖駕部諸官。伏願。常居祿位。復拈香云。大眾。還知落處麼。若也不知。却為注破。奉酧石霜山慈明禪師法乳之恩。山僧不免薰天炙地去也。便燒。淨行大師白槌云。法筵龍象眾。當觀第一義。師云。大眾。早是落二落三了也。諸人何不負丈夫之氣。若不然者。有疑請問。僧問。昔日梵王請佛。天雨四花。府主臨筵。有何祥瑞。師云。片雲收岳面。浪自靜瀟湘。進云。大眾霑恩。學人禮謝。師云。斷頭船子下揚州。僧問。埋兵掉鬪即不問。今日當場事若何。師云。楊岐入界來。未曾逢見者作家。僧以手劃一劃。師云。分身兩處看。師乃云。若有問話者請出來。諸供養中法供養最勝。若據祖宗令下。祖佛潛蹤天下黯黑。豈容諸人在者裏立地。更待山僧開兩片皮。雖然如是。且向第二機中。說些葛藤繁興大用。舉步全真既立名。真非離真而立。立處即真。者裏須會。當處發生隨處解脫。此喚作鬧市裏上竿子。是人總見。爾道金不博金一句作麼生道。還有人道得麼。試出來踣跳看。如無。山僧今日失利。但某此際榮幸。伏遇知府龍圖通判駕部洎諸官僚。請住雲蓋道場。可謂諸官願弘深廣為國忠臣。建立法幢上嚴帝祚。然願諸官壽齊山岳永佐明君。作大股肱為佛施主。諸院尊宿在會信心。世世生生共營大事。久立珍重。

> The Master ascended the hall at Xinghua Temple. The Prefect, Director of the Dragon Registry, presented the official document to the Master. As soon as the Master received it, he held it up and said, "Great assembly, the Prefect, the Director, and all the officials have already explained the ultimate truth for you. Do you understand? If you understand, then the nation is at peace, and all is one family. If you do not understand, then we trouble the Chief Monk to pass it on and have it read aloud, so that all the world may know." After the document was read aloud, the reader said, "Today, virtuous officials gather like clouds, and the great assembly fills the hall. We humbly ask the Master to expound the highest vehicle." The Master said, "If it is the highest vehicle, then a thousand sages stand aside, and Buddhas and Patriarchs hide their traces. Why is this so? Because all of you are already like the ancient Buddhas. Can you believe this? If you can believe it, then let us all disperse. If you do not disperse, this humble monk will have to put on a show for you." He then ascended the seat and took up some incense, saying, "This stick of incense is offered to pray for the present Emperor's boundless longevity." Then he took up another stick and said, "This stick of incense is offered for the Prefect, the Director, and all the officials. May they always hold their positions." He took up yet another stick and said, "Great assembly, do you know where this one lands? If you do not, I will make it clear. This is offered in gratitude for the dharma-milk kindness of Chan Master Ciming of Shishuang Mountain. This humble monk cannot help but let it blaze forth." He then burned it. The Pure Practice Master struck the mallet and said, "The assembly of dragon-elephants at this dharma feast should observe the ultimate truth." The Master said, "Great assembly, already we have fallen into secondary and tertiary levels. Why do you not rise to the spirit of true heroes? If not, bring forth your doubts and ask." A monk asked, "In the past, when King Brahma invited the Buddha, the heavens rained four kinds of flowers. Today, since the Prefect is present at this gathering, what auspicious signs are there?" The Master said, "A patch of cloud clears from the mountain's face; the waves naturally grow still on the Xiao and Xiang rivers." The monk continued, "The great assembly receives the grace. This student bows in thanks." The Master said, "A boat with its head cut off sails down to Yangzhou." Another monk asked, "I do not ask about burying troops and provoking battle. What about the matter before us today?" The Master said, "Since Yangqi entered this realm, he has not yet met such an adept." The monk made a marking gesture with his hand. The Master said, "Split your body and look in two places." The Master then said, "If anyone has questions, please come forward. Among all offerings, the offering of dharma is supreme. According to the command of our ancestral school, Buddhas and Patriarchs hide their traces and the world is shrouded in darkness. How could we allow you all to stand here waiting for this humble monk to open his two lips? Even so, let us speak a bit of tangled vines in the secondary context. The great function flourishes abundantly; lifting the foot is wholly true. Since 'true' is established as a name, truth is not established apart from truth. Where it is established, that is truth. You must understand this: it arises right where you are, and liberation happens wherever you are. This is called raising a pole in the marketplace—everyone sees it. Can anyone say a word about 'gold not bartered for gold'? Is there anyone who can say it? Try leaping out and see. If not, this humble monk has lost today." He then said, "I am deeply honored at this moment. Having the good fortune to meet the Prefect, the Director, the Deputy, and all the officials, who have invited me to reside at the Yungai temple—it can be said that all the officials have vast and deep vows, being loyal ministers of the state, establishing the banner of dharma to adorn the imperial throne. May the officials' longevity equal the mountains, forever assisting the wise sovereign, serving as great pillars and patrons of the Buddha. May all the venerable elders of the various monasteries and all the faithful in this assembly, life after life, together accomplish the great matter. You have stood long—take care."

上堂。春雨普潤一滴滴不落別處。拈拄杖卓一下云。會麼。九年空面壁。年老轉心孤。

> The master ascended the hall and said: "Spring rain falls everywhere, every drop lands in its place." He then raised his staff, struck it once, and said: "Do you understand? Nine years facing the wall in vain—as one grows old, the heart grows even more solitary."

歲旦上堂。僧問。舊歲已隨殘臘去。今日新春事若何。師云。鉢盂裏滿盛。進云。與麼則三年逢一閏。九月是重陽。師云。野火燒不盡。春風吹又生。進云。專為舉似諸方去也。師云。爾道雲蓋末後一句作麼道。進云。七九六十三。師云。念言語漢。師乃云。春風如刀春雨如膏。律令正行萬物情動。爾道脚踏實地一句作麼生道。出來向東涌西沒處道看。直饒道得。也是梁山頌子。

> New Year's Day, the master ascended the hall. A monk asked, "The old year has gone with the waning cold—what about today's new spring?" The master said, "The bowl is filled to the brim." The monk continued, "If so, then three years bring a leap month, and the ninth month is the Double Ninth Festival." The master said, "Wildfire cannot burn it out—the spring wind blows it back to life." The monk pressed on, "I'll go now and share this with all the others." The master said, "Tell me—what is Yun Gai's final word?" The monk replied, "Seven times nine is sixty-three." The master said, "A chatterbox." Then the master spoke, "The spring wind is like a knife, the spring rain like ointment. The laws of nature move in order, and all things stir with life. You say—what is the word of 'planting your feet firmly on the ground'? Come forward, and try speaking it where the east surges and the west sinks. Even if you manage to say it, it's still just Liang Shan's verse."

上堂。寅朝清旦古今總見。更問如何。也是癡漢。

上堂。一塵纔舉大地全收。拈起拄杖云。如今舉也。卓禪床一下云。山河大地塞却諸人眼睛。有不受人謾底。出眾道看。良久云。玉笛橫吹動天地。未曾逢著箇知音。參。

上堂。身心清淨諸境清淨。諸境清淨身心清淨。還知雲蓋老人落地處麼。乃云。河裏失錢河裏摝。下座。

上堂。雲蓋是事不如說禪似吞栗蒲。若向此處會得。佛法天地懸殊。

上堂。三春將杪。四海廓清。風恬浪靜。是人知有且道。將長就短一句作麼生道。良久云幾度黑風翻大海。未曾聞道釣舟傾。參。

上堂。拈拄杖卓一下云。大眾。達磨縱有真消息。也落諸人第二機。參。

上堂。景色乍晴物情舒泰。舉步也千身彌勒。動用也隨處釋迦。文殊普賢總在者裏。眾中有不受人瞞底。便道。雲蓋和麩糶麵。然雖如是。布袋裏盛錐子。

上堂。有句無句如藤倚樹。文殊維摩撒手歸去。雲蓋與麼道。也是看錮鏴。更有後語。不得錯舉。下座。

上堂。阿呵呵是什麼。僧堂裏喫茶去。下座。

上堂。擲下拄杖云。釋迦老子著跌。偷笑雲蓋亂說。雖然世界坦平。也是將勤補拙。參。

參駕部歸寺上堂。釋迦老子為先鋒。彌勒大士為殿後。眾中還有著力者麼。出眾來與雲蓋著力看。如無。雲蓋自逞神通也。三五日出入相看。首座大眾。爾且道。於者裏還有隔礙底道理麼。上座僧堂裏展鉢時。與上座同展。睡時與上座同睡。立地時與上座同立地。長者長法身。短者短法身。彌勒運用與去來何處有間隔。雖然如是。爾且道。雲蓋在船頭在船尾。眾中還有靈利底衲僧。覷得見麼。良久云。人人盡道平地險。登樓方覺遠山。青參。

上堂。雪雪處處光輝明皎潔。黃河凍鎖絕纖流。赫日光中須迸烈。須迸烈。那吒頂上喫蒺藜。金剛脚下流出血。參。

上堂。踏著秤鎚硬似鐵。啞子得夢向誰說。須彌頂上浪滔天。大洋海底遭火爇。參。

上堂。拍禪床一下云。休戀江湖五六月。收取絲綸歸去來。

上堂。雲蓋不會禪。只是愛噇眠。打動震天雷。不直半分錢。

上堂。舉古人一轉公案。布施大眾。良久云。口只好喫飯。

楊岐詮老來。師上堂。拈花付囑有屈當人。面壁九年胡言漢語。當人分上把斷乾坤。且道。作麼生是把斷乾坤底句。還有人道得麼。如無。雲蓋失利。楊畋提刑山下過。師出接。提刑乃問。和尚法嗣何人云慈明大師。楊云。見箇什麼道理便法嗣他。云共鉢盂喫飯。楊云。與麼則不見也。師捺膝云。什麼處是不見。楊大笑師云。須是提刑始得。師云。請入院燒香。楊云。却待回來。師乃獻茶信。楊云。者箇却不消得。有甚乾嚗嚗底禪。希見示些子。師指茶信云。者箇尚自不要。豈況乾嚗嚗底禪。楊擬議。師乃有頌。示作王臣。佛祖罔措。為指迷源。殺人無數。楊云。和尚。為什麼就身打劫。師云。元來却是我家裏人。楊大笑。師云。山僧罪過。萬壽先馳。馳書至。師問。萬壽峯前師子吼。當人返擲事如何。僧云。踣跳上三十三天。師云。與麼則雲蓋直下覷也。僧云。草賊大敗。師云。更不再勘。且坐喫茶。龍興孜老遷化。僧馳書至。師問。世尊入滅槨示雙趺。和尚歸真有何相示。僧無語。師搥胸云。蒼天蒼天慈明遷化僧馳書至。師集眾挂真舉哀。師至真前提起坐具云。大眾會麼。遂指真云。我昔日行脚時。被者老和尚將一百二十斤擔子。放在我身上。如今且得天下太平。却顧視大眾云會麼。眾無語。師搥胸云。嗚呼哀哉。伏惟尚饗慈明忌晨設齋。眾集。師至真前。以兩手揑拳安頭上。以坐具劃一劃。打一圓相便燒香。退身三步作女人拜。首座云。休揑怪。師云。首座作麼生。首座云。和尚休揑怪。師云。兔子喫牛嬭。第二座近前。打一圓相便燒香。亦退身三步作女人拜。師近前作聽勢。第二座擬議。師打一掌云。者漆桶也亂做。送武泉常老。出門乃問。出門便作還鄉計。到家一句作麼生道。泉云。和尚善為住持。師云。與麼則身隨寒影去。脚大草鞋寬。泉云。和尚善為開田。師云。兔子何曾離得窟。一日三人新到。師問。三人同行必有一智。提起坐具云。參頭上座。喚者箇作什麼。僧云坐具。師云。真箇那。僧云是。師云。喚作什麼。僧云坐具。師顧視左右云。參頭却具眼。又問第二座。欲行千里一步為初。如何是最初一句。僧云。到和尚者裏。爭敢出手。師以手劃一劃。僧云了。師展兩手。僧擬議。師云了。又問第三座上座。近離什麼處。僧云南源。師云。楊岐今日被上座勘破。且坐喫茶。一日七人新到。師問。陣勢既圓。作家戰將何不出陣與楊岐相見。僧以坐具便打。師云。作家。僧又打。師云。一坐具兩坐具又作麼生。僧擬議。師背面立。僧又打。師云。爾道楊岐話頭落在什麼處。僧指面前云。在這裏。師云。三十年後遇明眼人不得錯舉。且坐喫茶。一日道吾供養主駐書至。師問。春雨霖霖無暫息。不觸波瀾試道看。主云。適來已通信了。師云。者箇是道吾底。那箇是化主底。主指云。春雨霖霖。師撫掌大笑云。不直半分錢。主便喝。師云。者瞎漢向道不直半分錢。又惡發作什麼。主撫掌一下。師云。且坐喫茶。一日石霜供養主至。師問。征行戰將假道經過。劄寨既圓。何不與楊岐草戰。主云。昔時謬向途中覓。今日親逢老作家。師云。楊岐且輸小捷去也。主便喝。師云。亂做作什麼。主將坐具劃一劃。師云齋後鐘。主云噓。師云。只者箇別更有在。主無語。師云。敗將不斬。且坐喫茶。師問僧。楊岐路僻高步何來。僧云。和尚幸是大人。師云嗄。僧云。和尚幸是大人師。師云。楊岐近日耳聾。且坐喫茶。師問僧。秋色依依朝離何處。僧云。去夏在上藍。師云。不涉程途一句作麼生道。僧云。兩重公案。師云。謝上座答話。僧便喝。師云。那裏學得者虛頭來。僧云。明眼尊宿難謾。師云。與麼則楊岐隨上座去也。僧擬議。師云。念爾鄉人在此。放爾三十棒。師問僧。雲深路僻高步何來。僧云。天無四壁。師云。踏彼多少草鞋。僧便喝。師云。一喝兩喝又作麼生。僧云。爾看者老和尚。師云。拄杖不在。且坐喫茶。師問僧。敗葉堆雲朝離何處。僧云觀音。師云。觀音脚跟下一句作麼生道。僧云。適來已相見了也。師云。相見底事作麼生。僧無語。師云。第二上座代參頭道看。僧亦無語。師云。彼此相鈍置。一日八人新到。師問。一字陣圓。作家戰將何不出陣與楊岐相見。僧云。和尚照顧話頭。師云。楊岐今日抱馬拕旗去也。僧云。新戒打退鼓。師云道。僧擬議。師云道。僧撫掌一下。師云。謝上座答話。僧無語。師云。將頭不猛。累及三軍。且坐喫茶。