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  1. Table of Contents for the Samādhi of Following One's Own Intention (隨自意三昧目次)
  1. Samādhi of Following One's Own Intention (隨自意三昧)
  2. Table of Contents for the Samādhi of Following One's Own Intention (隨自意三昧目次)
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Samādhi of Following One's Own Intention (隨自意三昧)

About 隨自意三昧

Chen · by 慧思撰

13,246 · about 44 min

The Samādhi of Following One's Own Thought is a significant Buddhist meditation scripture composed by Master Huisi of Nanyue during the Southern and Northern Dynasties period. This work was completed in the Chen dynasty, a time when Chinese Buddhism equally emphasized doctrinal understanding and practical cultivation. It systematically expounds the method through which practitioners can cultivate samādhi in all activities—walking, standing, sitting, lying down, speaking, silence, movement, and stillness—highlighting the practical principle of contemplating in accordance with the mind's arising and engaging in practice within everyday matters. Its content integrates the emptiness insight of Prajñāpāramitā with the thought of the Lotus Sutra, advocating the direct contemplation of mind-nature and the realization of ultimate reality in all moments of daily life. This scripture serves as one of the essential foundations of the Tiantai system of śamatha and vipaśyanā, exerting a profound influence on the theory and practice of meditation in Chinese Buddhism. It particularly provides authoritative basis for the practice of the Samādhi of Following One's Own Thought within the Tiantai school and is regarded as a key text of Mahāyāna bodhisattva meditation.


隨自意三昧目次

Table of Contents of the Samadhi of Following One's Own Will

  • 行威儀品第一
  • 住威儀品第二
  • 坐威儀品第三
  • 眠威儀品第四
  • 食威儀中具足一切諸上味品第五
  • 語威儀品第六
隨自意三昧目次(終)No. 903

The Samadhi of Following One's Own Mind: Table of Contents(End)Text No. 903

隨自意三昧行威儀品第一

Chapter 1: Practice and Conduct in the Samadhi of Following One's Own Mind

南岳大師 撰

Great Master Nanyue


行威儀品第一

CBETA Code: X0903

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.