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  1. The Single Scroll of the Essential Gate to the Great Perfection of Supernatural Powers and Dhāraṇī Methods Spoken by the Filth-Impurity Vajra (穢跡金剛說神通大滿陀羅尼法術靈要門一卷)
  1. Vajra of Impure Traces Sutra: The Essential Gate of Dhāraṇī Methods and Spiritual Powers (穢跡金剛說神通大滿陀羅尼法術靈要門)
  2. The Single Scroll of the Essential Gate to the Great Perfection of Supernatural Powers and Dhāraṇī Methods Spoken by the Filth-Impurity Vajra (穢跡金剛說神通大滿陀羅尼法術靈要門一卷)

Vajra of Impure Traces Sutra: The Essential Gate of Dhāraṇī Methods and Spiritual Powers (穢跡金剛說神通大滿陀羅尼法術靈要門)

About 穢跡金剛說神通大滿陀羅尼法術靈要門

Tang · Source text translated by 阿質達霰

1,567 · about 5 min

The Sutra of the Vidyārāja Ucchuṣma’s Exposition of the Great Accomplishment of Spiritual Powers, Dhāraṇī Methods, and Essential Arts, commonly known as the Ucchuṣma Vidyārāja Dharma, was translated by the North Indian monk Ārya-śūra (Ajinadaxian, also known as Anābhīṣa) during the Tang Dynasty. This scripture belongs to the esoteric Buddhist canon, taking Ucchuṣma Vidyārāja as its principal deity. It elaborates in detail his dhāraṇī mantras, ritual procedures, and methods for attaining spiritual powers, employed to subdue afflictions, eliminate impurities, and ward off malign influences. Its teachings emphasize the purification of inner and outer obstacles through formidable power, embodying the esoteric Buddhist expedient means of attaining buddhahood in this very body. Within Chinese Buddhism, this sutra is regarded as an important esoteric text, particularly transmitted in Tang-era esotericism and later within certain schools, and is


穢跡金剛說神通大滿陀羅尼法術靈要門一卷
北天竺國三藏沙門阿質達霰唐言無能勝將譯
如是我聞:
一時佛在拘尸那國力士生處跋提河邊娑羅雙樹間。爾時如來臨入涅槃,是時有無量百千萬眾天龍八部人非人等,啼泣向佛四面哽咽悲惱而住。爾時復有諸天大眾、釋提桓因等皆來供養,唯有䗍髻梵王將諸天女,依於四面圍繞而坐,前後天女千萬億眾共相娛樂,聞如來入般涅槃而不來覲省。時諸大眾為言:「今日如來臨般涅槃,是彼梵王何不來耶?其王必有我慢之心而不來至此。我等徒眾驅使小呪仙往彼令取。」作是語已,策百千眾呪仙到於彼處,乃見種種不淨而為城塹。其仙見已,各犯呪而死。時諸大眾怪未曾有。復策無量金剛,亦令持呪而去,乃至七日無人取得。大眾見是事倍復悲哀。爾時大眾同聲而說偈言:
「苦哉大聖尊, 入真何太速?
諸天猶決定, 天人追喚得。
痛哉天中天, 入真如火滅。」
時諸大眾說此偈已,倍復哽咽悲啼嘷哭。是時如來愍諸大眾,即以大遍知神力,隨左心化出不壞金剛。即於眾中從座而起,白大眾言:「我有大神呪,能取彼梵王。」作是語已,即於大眾之中顯大神通,變此三千大千世界六返震動,天宮、龍宮、諸鬼神宮皆悉崩摧。即自騰身至梵王所,以指指之,其彼醜穢物變為大地。
爾時金剛至彼報言:「汝大愚癡!我如來欲入涅槃,汝何不去?」即以金剛不壞之力微以指之,梵王發心至如來所。
爾時大眾讚言:「大力士!汝能有是神力,取彼梵王來至於此。」時金剛即報言:「若有世間眾生,被諸天惡魔一切外道所惱亂者,但誦我呪十萬遍,我自現身令一切有情隨意滿足,永離貧窮常令安樂。其呪如是。先發此大願:『南無我本師釋迦牟尼佛。於如來滅後受持此呪,誓度群生,令佛法不滅久住於世。』」說是願已,即說大圓滿陀羅尼神呪穢跡真言曰:
「唵𠲽咶啒㖀摩訶鉢囉(二合)𭉆那𠵨(三音)吻汁吻(四音)微咭微摩那栖(六音)嗚深慕(七音)啒㖀𤙖𤙖泮泮泮娑訶」
時彼金剛說此呪已,復作是言:「我於如來滅後常誦此呪。若有眾生請願受持此呪者,我常為給使者,令所求如願。我今於如來前說此神呪,唯願如來於真中照知我等。世尊!若有眾生多被諸惡鬼神之所惱亂,此呪者皆不能為害,永離苦難。世尊!若有善男子善女人欲救療萬病者,誦上呪四十萬遍,見有病者治之有驗。無問淨與不淨,隨意驅使,我當隨從滿一切願。若欲令枯樹生枝葉者,取白膠香一大兩塗樹心,楊枝呪樹一百遍,日三時,至滿三日即生華果。若欲令枯泉出水者,淨灰圍之,即井華水三斗置泉水中,於寅時呪一百八遍,水如車輪涌出。若欲令枯山生草木,取鑌鐵刀一口,於四方圍山,呪三千遍,七日滿則生。若欲令野獸歸伏者,取安悉香燒,向有獸住處呪一千遍,其獸至夜間並集持法人門首,歸降如人間六畜相似,隨意驅使永不相捨。若令夜叉自來歸降者,取桃枝十翦齊截,取水一石煎取五斗,澇桃柳枝出,以丁香三大兩、乳頭香三大兩、白膠香三大兩,後和柳水煎取五斗,即置一破盆中。取一桃枝長三尺,攪水誦呪一百遍,一切夜叉羅剎皆來現,共行法人語,請求與人先為侍者。若令諸惡鬼神毒蛇蝎猛獸等毒以滅者,取淨灰圍所居穴孔,並自出來,當微出聲呪之一百遍,其蛇等一切蠱獸各滅毒心不敢傷人,速得解脫。若令惡狗不傷人者,取食一摶呪七遍與食,永不傷人復不出聲。若令惡人來降伏者,書前人姓名,置呪人脚下,呪之百遍,心念彼人,其人立至,降伏捨怨憎之心。若欲人相憎者,書彼二人名號,於自足下,呪二百一十八遍,其人等便相離背不相愛敬。若有相憎人令相愛敬者,即書取彼名姓,於自足下,呪一百八遍,其人便相愛重永不相捨。若有未安樂之人令安樂者,取前人名字書足下,呪三百遍,當為彼人發大誓願。我於彼時即自送,辯才無滯,隨行者意所須之者並悉施與。若持呪人求種種珍寶摩尼如意珠等者,但至心誦呪自限多少,我即自送,滿其所願。若欲治人病者,作頓病印。先以左手頭指中指押索文,印呪之一百遍,以印頓病人七下立差。若病人臨欲死者,先於禁五路印然後治之,即不死印目。如是先准印,以無名指屈向掌中,竪小指,呪之百遍,其患速除。
「若治邪病者,但於病患人頭邊燒安悉香誦之,呪立除之。若蟲毒病者,書患人名字紙上呪之即差。治精魅病者,亦如法。若治伏連病者,書患人姓名及作病鬼姓名,埋患人床下呪之,其鬼遠奉名字自出現身,便令彼鬼看三世之事,一一具說向人,其病速差。若有患時氣病者,呪師見之即差。若欲令行病鬼王不入界者,於十齋日誦我此呪一千八遍,能除萬里病患。」
穢跡金剛說神通大滿陀羅尼法術靈要門一卷

CBETA Code: T1228

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