---
title: "阿毘達磨界身足論 · 第五門"
description: "阿毘達磨界身足論由世友尊者造，唐代玄奘法师汉译。本论属说一切有部重要论典，成书于部派佛教时期。内容聚焦心所法的分类与阐释，系统剖析十四种心所法及其作用，构建了阿毘達磨体系中的心理范畴框架。作为六足论之一，该论是研究说一切有部教理的基础文献，为《大毘婆沙论》的编纂提供重要理论依据，在佛教哲学发展中具有承前启后的关键地位。"
url: "https://rushiwowen.co/en/r/cmcy6ech20ksyl404zj98v12k"
---

### 分別品第二中第五門

> Chapter 2, Section 5: On Distinctions

想相應、思不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。思不相應，何所攝？謂思自性、色、無為、心不相應行十一界、十一處、二蘊。此何所問？謂除想相應及思不相應法，即除一切法：十八界、十二處、五蘊。思相應、想不相應十八界、十二處、五蘊。思相應，何所攝？謂心、心所法八界、二處、四蘊。此何為餘？謂思自性、色、無為、心不相應行十一界、十一處、二蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除思相應及想不相應法，即除一切法：十八界、十二處、五蘊。如以想對思，乃至對慧亦爾。

> \*\*Regarding the Eighteen Elements, Twelve Sense Fields, and Five Aggregates that are associated with perception but not associated with volition:\*\* What is included in "associated with perception"? It includes the mind and mental factors: eight elements, two sense fields, and three aggregates. What remains beyond that? It includes the nature of perception itself, form, the unconditioned, and the mental formations not associated with mind: eleven elements, eleven sense fields, and three aggregates. What is included in "not associated with volition"? It includes the nature of volition itself, form, the unconditioned, and the mental formations not associated with mind: eleven elements, eleven sense fields, and two aggregates. What is being asked about here? It refers to excluding all phenomena that are either associated with perception or not associated with volition—that is, excluding all phenomena: the eighteen elements, twelve sense fields, and five aggregates. \*\*Regarding the Eighteen Elements, Twelve Sense Fields, and Five Aggregates that are associated with volition but not associated with perception:\*\* What is included in "associated with volition"? It includes the mind and mental factors: eight elements, two sense fields, and four aggregates. What remains beyond that? It includes the nature of volition itself, form, the unconditioned, and the mental formations not associated with mind: eleven elements, eleven sense fields, and two aggregates. What is included in "not associated with perception"? It includes the nature of perception itself, form, the unconditioned, and the mental formations not associated with mind: eleven elements, eleven sense fields, and three aggregates. What is being asked about here? It refers to excluding all phenomena that are either associated with volition or not associated with perception—that is, excluding all phenomena: the eighteen elements, twelve sense fields, and five aggregates. The same principle applies when comparing perception with volition, and likewise with wisdom.

想相應、不信不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。不信不相應，何所攝？謂不信自性、色、無為、心不相應行十八界、十二處、五蘊。此何所問？謂除想相應及不信不相應法，即除一切法：十八界、十二處、五蘊。不信相應、想不相應十八界、十二處、五蘊。不信相應，何所攝？謂心、心所法八界、二處、四蘊。此何為餘？謂不信自性、色、無為、心不相應行十八界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除不信相應及想不相應法，即除一切法：十八界、十二處、五蘊。如以想對不信，對餘大煩惱地法、欲貪、瞋、無明觸、非明非無明觸、無慚、無愧亦爾。

> Regarding the category of "mental formations associated with perception" and the category of "mental formations not associated with lack of faith," they both encompass the eighteen elements, the twelve sense bases, and the five aggregates. What does "mental formations associated with perception" include? It includes the mind and mental factors, which belong to eight elements, two sense bases, and three aggregates. What remains beyond this? The intrinsic nature of perception, form, the unconditioned, and mental formations not associated with the mind—these belong to eleven elements, eleven sense bases, and three aggregates. What does "mental formations not associated with lack of faith" include? It includes the intrinsic nature of lack of faith, form, the unconditioned, and mental formations not associated with the mind—these belong to eighteen elements, twelve sense bases, and five aggregates. What is being asked here? It refers to excluding the mental formations associated with perception and those not associated with lack of faith, which means excluding all phenomena: the eighteen elements, twelve sense bases, and five aggregates. Regarding the category of "mental formations associated with lack of faith" and the category of "mental formations not associated with perception," they both encompass the eighteen elements, the twelve sense bases, and the five aggregates. What does "mental formations associated with lack of faith" include? It includes the mind and mental factors, which belong to eight elements, two sense bases, and four aggregates. What remains beyond this? The intrinsic nature of lack of faith, form, the unconditioned, and mental formations not associated with the mind—these belong to eighteen elements, twelve sense bases, and five aggregates. What does "mental formations not associated with perception" include? It includes the intrinsic nature of perception, form, the unconditioned, and mental formations not associated with the mind—these belong to eleven elements, eleven sense bases, and three aggregates. What is being asked here? It refers to excluding the mental formations associated with lack of faith and those not associated with perception, which means excluding all phenomena: the eighteen elements, twelve sense bases, and five aggregates. Just as perception is analyzed in relation to lack of faith, the same principle applies to the other major afflictions: sensual desire, aversion, ignorance-contact, contact that is neither wisdom nor ignorance, shamelessness, and lack of conscience.

想相應、忿不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。忿不相應，何所攝？謂忿自性、色、無為、心不相應行十八界、十二處、五蘊。此何所問？謂除想相應及忿不相應法，即除一切法：十八界、十二處、五蘊。忿相應、想不相應十八界、十二處、五蘊。忿相應，何所攝？謂心、心所法三界、二處、四蘊。此何為餘？謂忿自性、色、無為、心不相應行十八界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除忿相應及想不相應法，即除一切法：十八界、十二處、五蘊。如以想對忿，對餘小煩惱地法、無色貪、疑、五見、明觸、六愛身亦爾。

> Regarding the eighteen elements, twelve sense fields, and five aggregates that are associated with perception and not associated with anger: What is included in "associated with perception"? It refers to the mind and mental factors: eight elements, two sense fields, and three aggregates. What remains beyond this? It refers to the intrinsic nature of perception, form, the unconditioned, and mental formations not associated with the mind: eleven elements, eleven sense fields, and three aggregates. What is included in "not associated with anger"? It refers to the intrinsic nature of anger, form, the unconditioned, and mental formations not associated with the mind: eighteen elements, twelve sense fields, and five aggregates. What is being asked here? It refers to excluding the dharmas associated with perception and not associated with anger, which means excluding all dharmas: the eighteen elements, twelve sense fields, and five aggregates. Regarding the eighteen elements, twelve sense fields, and five aggregates that are associated with anger and not associated with perception: What is included in "associated with anger"? It refers to the mind and mental factors: three elements, two sense fields, and four aggregates. What remains beyond this? It refers to the intrinsic nature of anger, form, the unconditioned, and mental formations not associated with the mind: eighteen elements, twelve sense fields, and five aggregates. What is included in "not associated with perception"? It refers to the intrinsic nature of perception, form, the unconditioned, and mental formations not associated with the mind: eleven elements, eleven sense fields, and three aggregates. What is being asked here? It refers to excluding the dharmas associated with anger and not associated with perception, which means excluding all dharmas: the eighteen elements, twelve sense fields, and five aggregates. Just as perception is contrasted with anger, the same applies when contrasting it with the other minor defilements, formless greed, doubt, the five wrong views, clear contact, and the six bodies of craving.

想相應、色貪不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。色貪不相應，何所攝？謂色貪自性、色、無為、心不相應行十八界、十二處、五蘊。此何所問？謂除想相應及色貪不相應法，即除一切法：十八界、十二處、五蘊。色貪相應、想不相應十八界、十二處、五蘊。色貪相應，何所攝？謂心、心所法六界、二處、四蘊。此何為餘？謂色貪自性、色、無為、心不相應行十八界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除色貪相應想不相應，即除一切法：十八界、十二處、五蘊。

> \*\*Regarding the mental factor of perception (xiang) being present, and material desire (se tan) being absent:\*\* This applies to all eighteen elements, twelve sense fields, and five aggregates. \*\*When perception is present, what does it encompass?\*\* It encompasses mind and mental factors. This covers eight elements, two sense fields, and three aggregates. \*\*What is left over?\*\* The intrinsic nature of perception, material form, the unconditioned, and mental formations not associated with mind. This covers eleven elements, eleven sense fields, and three aggregates. \*\*When material desire is absent, what does that encompass?\*\* The intrinsic nature of material desire, material form, the unconditioned, and mental formations not associated with mind. This covers all eighteen elements, twelve sense fields, and five aggregates. \*\*What is the question here?\*\* It is about excluding the dharmas where perception is present and material desire is absent. This excludes all dharmas: all eighteen elements, twelve sense fields, and five aggregates. --- \*\*Regarding material desire being present, and perception being absent:\*\* This applies to all eighteen elements, twelve sense fields, and five aggregates. \*\*When material desire is present, what does it encompass?\*\* It encompasses mind and mental factors. This covers six elements, two sense fields, and four aggregates. \*\*What is left over?\*\* The intrinsic nature of material desire, material form, the unconditioned, and mental formations not associated with mind. This covers all eighteen elements, twelve sense fields, and five aggregates. \*\*When perception is absent, what does that encompass?\*\* The intrinsic nature of perception, material form, the unconditioned, and mental formations not associated with mind. This covers eleven elements, eleven sense fields, and three aggregates. \*\*What is the question here?\*\* It is about excluding the dharmas where material desire is present and perception is absent. This excludes all dharmas: all eighteen elements, twelve sense fields, and five aggregates.

想相應、有對觸不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。有對觸不相應，何所攝？謂有對自性、色、無為、心不相應行十三界、十二處、五蘊。此何所問？謂除想相應及有對觸不相應法，即除一切法：十八界、十二處、五蘊。有對觸相應、想不相應十八界、十二處、五蘊。有對觸相應，何所攝？謂心、心所法七界、二處、四蘊。此何為餘？謂有對觸自性、色、無為、心不相應行十三界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除有對觸相應及想不相應法，即除一切法：十八界、十二處、五蘊。

> \*\*Regarding phenomena associated with perception, and phenomena not associated with tangible contact: within the eighteen elements, twelve sense-spheres, and five aggregates.\*\* \*\*Phenomena associated with perception: What do they include?\*\* They include mind and mental factors, which are part of eight elements, two sense-spheres, and three aggregates. \*\*What remains beyond that?\*\* The intrinsic nature of perception, material form, the unconditioned, and formations not associated with mind—these constitute eleven elements, eleven sense-spheres, and three aggregates. \*\*Phenomena not associated with tangible contact: What do they include?\*\* The intrinsic nature of tangible contact, material form, the unconditioned, and formations not associated with mind—these constitute thirteen elements, twelve sense-spheres, and five aggregates. \*\*What is being asked about here?\*\* It refers to excluding all phenomena that are either associated with perception or not associated with tangible contact. That is, it excludes all phenomena: the eighteen elements, twelve sense-spheres, and five aggregates. \*\*Regarding phenomena associated with tangible contact, and phenomena not associated with perception: within the eighteen elements, twelve sense-spheres, and five aggregates.\*\* \*\*Phenomena associated with tangible contact: What do they include?\*\* They include mind and mental factors, which are part of seven elements, two sense-spheres, and four aggregates. \*\*What remains beyond that?\*\* The intrinsic nature of tangible contact, material form, the unconditioned, and formations not associated with mind—these constitute thirteen elements, twelve sense-spheres, and five aggregates. \*\*Phenomena not associated with perception: What do they include?\*\* The intrinsic nature of perception, material form, the unconditioned, and formations not associated with mind—these constitute eleven elements, eleven sense-spheres, and three aggregates. \*\*What is being asked about here?\*\* It refers to excluding all phenomena that are either associated with tangible contact or not associated with perception. That is, it excludes all phenomena: the eighteen elements, twelve sense-spheres, and five aggregates.

想相應。增語觸不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。增語觸不相應，何所攝？謂增語觸自性、色、無為、心不相應行十七界、十二處、五蘊。此何所問？謂除想相應及增語觸不相應法，即除一切法：十八界、十二處、五蘊。增語觸相應、想不相應十八界、十二處、五蘊。增語觸相應，何所攝？謂心、心所法三界、二處、四蘊。此何為餘？謂增語觸自性、色、無為、心不相應行十七界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除增語觸相應及想不相應法，即除一切法：十八界、十二處、五蘊。

想相應、樂根不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。樂根不相應，何所攝？謂樂根自性、色、無為、心不相應行十八界、十二處、五蘊。此何所問？謂除想相應及樂根不相應法，即除一切法：十八界、十二處、五蘊。樂根相應、想不相應十八界、十二處、五蘊。樂根相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂樂根自性、色、無為、心不相應行十八界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除樂根相應及想不相應法，即除一切法：十八界、十二處、五蘊。如以想對樂根，對捨根亦爾。

想相應、苦根不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。苦根不相應，何所攝？謂苦根自性、色、無為、心不相應行十八界、十二處、五蘊。此何所問？謂除想相應及苦根不相應法，即除一切法：十八界、十二處、五蘊。苦根相應、想不相應十八界、十二處、五蘊。苦根相應，何所攝？謂心、心所法七界、二處、三蘊。此何為餘？謂苦根自性、色、無為、心不相應行十八界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除苦根相應及想不相應法，即除一切法：十八界、十二處、五蘊。

想相應、喜根不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。喜根不相應，何所攝？謂喜根自性、色、無為、心不相應行十八界、十二處、五蘊。此何所問？謂除想相應及喜根不相應法，即除一切法：十八界、十二處、五蘊。喜根相應、想不相應十八界、十二處、五蘊。喜根相應，何所攝？謂心、心所法三界、二處、三蘊。此何為餘？謂喜根自性、色、無為、心不相應行十八界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除喜根相應及想不相應法，即除一切法：十八界、十二處、五蘊。如以想對喜根，對憂根亦爾。

以思對尋、伺、識法、六識身、六觸身、六思身，皆如受門中說，唯於受處應說其想。

想相應、眼觸所生受不相應十八界、十二處、五蘊。想相應，何所攝？謂心、心所法八界、二處、三蘊。此何為餘？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。眼觸所生受不相應，何所攝？謂眼觸所生受自性、色、無為、心不相應行十七界、十二處、五蘊。此何所問？謂除想相應及眼觸所生受不相應法，即除一切法：十八界、十二處、五蘊。眼觸所生受相應、想不相應十八界、十二處、五蘊。眼觸所生受相應，何所攝？謂心、心所法三界、二處、三蘊。此何為餘？謂眼觸所生受自性、色、無為、心不相應行十七界、十二處、五蘊。想不相應，何所攝？謂想自性、色、無為、心不相應行十一界、十一處、三蘊。此何所問？謂除眼觸所生受相應及想不相應法，即除一切法：十八界、十二處、五蘊。如以想對眼觸所生受，乃至對意觸所生受，隨其所應廣說亦爾。