---
title: "祖庭事苑 · No. 1261-D 後序"
description: "祖庭事苑由北宋僧人了善卿编正，是一部重要的佛教辞书类著作。该书编撰于中国佛教禅宗鼎盛的宋代，旨在汇集和解释禅宗典籍中的疑难字词、名相典故及丛林制度。其内容广涉经律论、祖师语录、公案机锋等，为学人阅读和理解禅宗文献提供了极大便利。作为早期禅宗辞典的代表，祖庭事苑对研究唐宋禅宗思想、语言及历史具有极高的文献价值，是佛教工具书发展史上的重要里程碑。"
url: "https://rushiwowen.co/en/r/cmcy6hgms0nsil404p2m73wcg"
---

### No. 1261-D後序

> Afterword

睦庵道人集祖庭事菀刊行於世。于茲有年。或謂前輩以聾瞽後進。甞毀之。余曰宗門下一棒一喝。開眼蹉過。容有傅注乎。雖然玉屑碎金。苟以備藥劑。待鎔而成器。亦將有見月忘指者。九頂澄公得遺本。藏之篋中。住靈泉之七年。燕坐無事。義然出施緡。鏤板再廣其傳。知我罪我。其在春秋。公之志也。故重為題其首。　紹興甲戌夏六月玉津比丘紫雲　序

> Mu'an Daoren compiled the \*Ancestral Garden Anthology\* and published it to the world. This has been so for many years. Some say that the elders used it to deafen and blind later generations, and at times disparaged it. I say: In the school of Chan, a single staff strike or a single shout—if one blinks, one misses it. How could there be room for commentaries? Nevertheless, jade fragments and scattered gold, if kept as remedies, awaiting fusion to become vessels, will also have those who see the finger and forget the moon. The Elder Cheng of Jiuding obtained a surviving copy and kept it in his chest. In the seventh year of residing at Lingquan, in idle sitting with nothing to do, he generously contributed funds and had the woodblocks carved, thereby spreading its circulation widely once more. Whether I am understood or blamed, this lies with history. It is the elder's intention. Thus I emphasize this preface. In the summer of the sixth month of the Jiaxu year of Shaoxing, the bhikshu Ziyun of Yujin.