DonateZen HallLibrary
Skip to main content
  1. Heart Sutra (No. 541-A 心經釋疑敘)
  1. Heart Sutra (般若心經釋疑)
  2. Heart Sutra (No. 541-A 心經釋疑敘)
←&→
Use ← → arrow keys to turn pages

Heart Sutra (般若心經釋疑)

About 般若心經釋疑

Ming · by 謝觀光釋

11,795 · about 39 min

The *Explanations of Doubts on the Prajñā Heart Sutra* is a commentary on the *Prajñāpāramitā Heart Sutra* composed by the lay Buddhist Xie Guangguang during the Ming dynasty. This work emerged against the backdrop of a revival in Buddhist doctrinal studies in the Ming period, systematically addressing common questions among Buddhist practitioners of the time regarding the sutra’s core concepts such as emptiness and the five aggregates. Xie Guangguang elucidated the profound meaning of the scripture in accessible language, closely adhering to the thought of dependent origination and emptiness, and emphasized the fundamental role of prajñā wisdom in liberation. This commentary integrates the exegetical methods of traditional Chinese scholarship with the exposition of Buddhist doctrine, representing a characteristic work of lay Buddhist studies in the Ming dynasty. It provides an important reference for later generations in understanding this core Mahāyāna Buddhist scripture and holds a distinct place in the history of Heart Sutra commentaries.


No. 541-A心經釋疑敘
默壺氏,閩產也,有囊括宇宙之志,慕司馬子長之為人,足跡半天下,所過名山大川,并包胸臆。乃茲遊浙,上會稽,探禹穴,至止于武林。武林蓋都會,天下之多智多辯,與百家眾技之流,聚焉而逞,以能自雄。默壺氏惟愚惟訥,若一無所能者,神泠泠然清,貌癯癯然古,心恂恂然實,蓋有道之士乎哉!叩之,則博通今昔,而玄宗內典,靡不參究,尤長於堪輿家言,壹稟於易,故輿圖形勝,如視諸掌。甞自言曰:易,逆數也,風水之勢,亦取諸逆,金丹之道,又豈外於逆哉?然猶滯形軀,終歸幻化,不若無相氏之超脫輪迴,直登彼岸耳。其所著述,有心經釋義,意尤未盡,又著釋疑諸論,如呼寐者而使之寤也。愚夫愚婦,皆可與知,成佛作祖,循言可入。且世之詆佛者曰:佛說無心,心可云無。默壺氏謂:無諸妄心,即佛無心也。又詆佛教者曰:有體而無用。豈知色空不異之玅,亦不外於世法,果離世覔菩提者,可同日語耶?闢佛道之蓁棘,為後學之指南,有功空門,豈曰小補?予卒業是書,愧不能如空生之了悟,姑答有髮僧胡使君之請,而為之敘。
萬曆丁亥春日瓊海浮槎生前進士錢塘許嶽撰

般若波羅蜜多心經釋疑

CBETA Code: X0541

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.