---
title: "八識規矩論義 · 總頌八識名數"
description: "八識規矩論義是清代佛教學者善漳等人對玄奘大師八識規矩頌的論釋錄集，屬唯識學重要注疏。該書以性起論為核心，系統闡述阿賴耶識、末那識及前六識的體性、功能與轉依機制，融合如來藏思想與唯識理路。作者立足唐代唯識框架，結合清代漢傳佛教實踐需求，深化了識變理論與修證次第的關聯。此論為研究唯識學與漢傳佛教思想演進的關鍵文獻，在唯識宗典籍中具有承先啟後的學術地位。"
url: "https://rushiwowen.co/en/r/cmcy7g3jt02kvl804liu9fol1"
---

### △總頌八識名數

> Summary of the Eight Consciousnesses

六欲具八識 初二禪六識 三禪具三識四禪只七八 四空有黎耶 諸識將盡滅欲界具尋伺 二禪伺未息 三禪伺將斷四禪全無伺

> In the realm of desire, eight consciousnesses are complete, The first two meditative realms have six consciousnesses, The third meditative realm has three consciousnesses. The fourth meditative realm retains only the seventh and eighth, The four formless realms hold the \*alaya\*, As all consciousnesses approach their final cessation. The desire realm possesses both seeking and evaluating, In the second meditative realm, evaluating persists, In the third meditative realm, evaluating is about to cease, The fourth meditative realm is entirely free of evaluating.

欲界具三欲 飲食睡淫欲 色界俱脫盡唯以禪為欲

> The Desire Realm has three desires: desire for food, drink, and sleep, plus sexual desire. The Form Realm leaves all these behind. Only the desire for meditative absorption remains.

四禪有徧行 作意受想思 七識執八識有覆無記性 四空天無覆 只有藏識性徧行五心所 九次定已滅 阿羅漢位中頓破和合識 唯留大圓智 普照塵剎攝

> The fourth dhyana contains omnipresent mental factors: Attention, feeling, perception, and volition. The seventh consciousness clings to the eighth. It is of the obscured but neutral nature. The four formless heavens are unobscured, Only the storehouse consciousness remains. The five universal mental activities persist, Until extinguished in the nine successive concentrations. In the state of an Arhat, The composite consciousness is suddenly broken. Only the Great Perfect Mirror Wisdom remains, Illuminating and embracing all realms of dust.