---
title: "建中靖國續燈錄 · 提多迦尊者"
description: "建中靖國續燈錄由宋代雲門宗僧惟白編集，成書於宋徽宗建中靖國元年。該書是繼景德傳燈錄與天聖廣燈錄之後的第三部重要燈錄體史書，收錄了北宋時期六百餘位禪師的語錄、機緣與傳法系譜，尤其對雲門宗傳承記載詳實。全書分三十卷，按宗派法脈編排，是研究北宋禪宗特別是雲門宗發展的關鍵文獻。它延續了燈錄體裁的傳統，為後世了解宋代禪宗思想與歷史提供了珍貴資料，在佛教史籍中具有承前啟後的重要地位。"
url: "https://rushiwowen.co/en/r/cmcyczv5i014nl204ahc1xxd8"
---

爾時提多迦尊者。金日出照。甘泉泛涌。應瑞而生。實亦希有。出家得道。傳法度人。

> At that time, the Venerable Tiduojia was born under auspicious signs — the golden sun shone, and sweet springs burst forth. Indeed, this was rare. He left home, attained the Way, and transmitted the Dharma to guide others.

有彌遮迦尊者。見師慈相。便省夙因。棄本仙術而求聖果。殷懃問曰。我於仙道。更無進趣。唯守虗靜。不達至理。

> The Venerable Michaka saw his master's compassionate appearance and immediately remembered his past causes. He abandoned his original immortal arts to seek the sacred fruit. Eagerly he asked, "In the path of immortals, I make no further progress. I only guard emptiness and stillness, but do not reach the ultimate truth."

師曰。佛言。修仙敬學小道似繩牽。汝可自知之。若棄小流。頓歸佛法大海。便證無生。

> The Master said: The Buddha teaches that cultivating immortality and studying lesser paths is like being pulled by a rope. You can understand this for yourself. If you abandon these small streams and suddenly return to the great ocean of the Buddha’s teachings, you will directly realize the state of no-birth.

彌遮迦聞語。頓證妙道。即付正法眼藏。而說偈言。

> Upon hearing these words, Micchaka instantly realized the wondrous path. He then transmitted the true Dharma-eye treasury and spoke this verse:

通達本法心 無法無非法悟了同未悟 無心亦無法

> Understanding this Dharma-mind, There is no Dharma and no non-Dharma. Enlightened, yet still as if unenlightened— No mind, and also no Dharma.