---
title: "建中靖國續燈錄 · 真州定山方禪師"
description: "建中靖國續燈錄由宋代雲門宗僧惟白編集，成書於宋徽宗建中靖國元年。該書是繼景德傳燈錄與天聖廣燈錄之後的第三部重要燈錄體史書，收錄了北宋時期六百餘位禪師的語錄、機緣與傳法系譜，尤其對雲門宗傳承記載詳實。全書分三十卷，按宗派法脈編排，是研究北宋禪宗特別是雲門宗發展的關鍵文獻。它延續了燈錄體裁的傳統，為後世了解宋代禪宗思想與歷史提供了珍貴資料，在佛教史籍中具有承前啟後的重要地位。"
url: "https://rushiwowen.co/en/r/cmcyczwea03w0l2043s1dug7l"
---

### 真州定山方禪師

參瑯瑘廣照禪師。唯看栢樹子話。每入室陳其所見。不容措詞。常被喝出。忽一日大悟。直入方丈云。我會也。

> Master Canlang of Guangzhao Chan Temple focused solely on the "cypress tree" koan. Whenever he entered the master's room to present his understanding, he was never given a chance to speak—he was constantly shouted out. Then one day, he suddenly achieved great enlightenment. He went straight into the abbot's quarters and said, "I understand now."

廣照曰。汝作麼生會。

> Guangzhao said, "How do you understand this?"

云。夜來牀薦暖。一覺到天明。廣照可之。由是道望傳播諸方。

> He said, "Last night, the mat by my bed was warm, and I slept soundly until dawn." Guangzhao acknowledged this with approval. From then on, his reputation for spiritual insight spread far and wide.

上堂云。今日與眾評章。共立叢林保社。入門須辨主賓。起坐常存高下。寮舍語笑低聲。佗家筆硯莫把。點茶喫了添湯。田地污須掃灑。萬事一切尋常。不用彊生苟且。吾門無種不有。切莫傳歸俗舍。是非長短誰無。信士聞以為差。如來大藏教言。好向人前說打。待伊懽喜上心。萬種千般肯捨。得了修造供僧。福利全歸施者。輒莫別作閑緣。果報牽犂拽把。三塗地獄辛酸。莫待臨時懼怕。此乃略說大綱。看者莫生驚訝。不信但看古伽藍。堂堂粉壁分明𦘕。

> The Master addressed the assembly, saying: "Today I will discuss the principles with all of you, as we together establish the monastic community. Upon entering the gate, one must distinguish host from guest; in sitting and rising, always maintain proper hierarchy. In the dormitories, keep voices low when laughing and talking; do not touch others' writing brushes and inkstones. After drinking tea, add more hot water; when the ground is dirty, sweep and clean it. In all matters, follow the ordinary way—do not force things or act carelessly. Our path lacks nothing; above all, do not spread its teachings back to lay households. Who among us is free from right and wrong, long and short? Faithful laypeople, hearing this, may think it strange. The Tathagata's great treasury of scriptures speaks well of teaching through direct demonstration before others. When they become joyful at heart, they will willingly give away all kinds of things. With what is gained, build and support the Sangha—the blessings and benefits all return to the giver. Do not engage in other idle pursuits, or the karmic retribution will drag you like a plow and harrow. The three lower realms of suffering are bitter indeed—do not wait until the final moment to feel fear. This is but a brief outline of the essentials; those who read it should not be surprised. If you do not believe, just look at the ancient monasteries—their grand whitewashed walls clearly depict these scenes."