---
title: "建中靖國續燈錄 · 付受次第"
description: "建中靖國續燈錄由宋代雲門宗僧惟白編集，成書於宋徽宗建中靖國元年。該書是繼景德傳燈錄與天聖廣燈錄之後的第三部重要燈錄體史書，收錄了北宋時期六百餘位禪師的語錄、機緣與傳法系譜，尤其對雲門宗傳承記載詳實。全書分三十卷，按宗派法脈編排，是研究北宋禪宗特別是雲門宗發展的關鍵文獻。它延續了燈錄體裁的傳統，為後世了解宋代禪宗思想與歷史提供了珍貴資料，在佛教史籍中具有承前啟後的重要地位。"
url: "https://rushiwowen.co/en/r/cmcyczzwd0c8dl2040j4gznxx"
---

### 付受次第

> Order of Receiving and Upholding

七月十五日。通進司投　進劄子。當日蒙差閣子下楊太保日言傳　聖旨。就寺　宣取建中靖國續燈錄并上　皇帝書。佛國禪師望　闕跪　進。續蒙差閣子下黃太保勉傳聖旨。承受入內。上進　御前。至八月二十六日。蒙　聖恩差降中使閣子下李太保敏奉聖旨。就張敦禮宅。　詔法雲寺住持佛國禪師惟白。賜建中靖國續燈錄三十卷．目錄三卷。仍賜御製御書序一軸。銷金複帕等。公主望關受賜。仍與闔寺大眾等。迎引入寺。就法堂供養奉安訖。即時陞座。舉揚般若。稱謝聖恩。祀嚴　　聖壽。尋具語續并謝恩表。附中使李太保賷入　內。進呈　是日佛國禪師陞堂語錄。　師登座。拈香云。佛祖相傳。經無量劫。龍天護祐。遂有今時。若也聖賢嗅著。品類聞知。三十四心斷結。五分法身頓圓。如今拈出。焚向鑪中。伏願皇帝陛下。道高堯舜。德邁羲軒。七十二峯聳為壽嶽。百千巨海流貫福河。次拈香云。伏願　中宮皇后．皇太妃．　兩宮皇后．　皇太子．諸王天眷。懋肅宮闈。聲高啟頌。崇顯三寶。永贊萬機。便敷坐。　問　帝澤霶流　御製文。顯揚祖道賜禪門。續燈從此傳千古。師將何法報　皇恩。

> On the fifteenth day of the seventh month, a memorial was submitted through the Office of Communication. On that same day, by imperial order, the eunuch Yang Taibao was dispatched to convey the imperial decree. The Z建中靖國續燈錄 (Continued Lamp Record of the Jianzhong Jingguo Era) was to be brought to the temple, along with a letter to the Emperor. The Chan Master Foguo, facing the palace gates, knelt and presented it. Subsequently, the eunuch Huang Taibao was sent to convey another imperial decree, and the text was received into the inner palace and presented before the Emperor. On the twenty-sixth day of the eighth month, by imperial grace, the eunuch Li Min Taibao was dispatched with an imperial decree to the residence of Zhang Dunli. The decree summoned the Abbot of Fayun Temple, the Chan Master Foguo Weibai, and bestowed upon him the Continued Lamp Record of the Jianzhong Jingguo Era in thirty fascicles, along with a table of contents in three fascicles. Also bestowed were an imperial preface in the Emperor's own handwriting on a scroll, gold-embroidered silk wraps, and other gifts. The Princess, facing the palace gates, received the bestowed gifts. Together with the great assembly of the entire temple, she welcomed and escorted the texts into the temple. They were placed in the Dharma Hall for offerings and veneration. Immediately afterward, the Master ascended the seat, expounded the Prajñā teachings, and gave thanks for the imperial grace, dedicating the merit to the Emperor's longevity. A record of the words spoken on that occasion, along with a memorial of gratitude, was prepared and entrusted to the eunuch Li Taibao for delivery into the inner palace for presentation. On that day, the Chan Master Foguo's recorded words upon ascending the hall: The Master ascended the seat, held up incense, and said: "The Buddhas and Patriarchs have transmitted it through immeasurable kalpas. Dragons and devas have protected it, and thus we have this present moment. If sages and worthies catch its fragrance, and all beings hear and know of it, then in thirty-four minds the fetters are severed, and the five-fold Dharma body is instantly perfected. Now I hold it forth and burn it in the censer. May it be vowed that His Majesty the Emperor: may his Way surpass that of Yao and Shun, his virtue excel that of Xi and Xuan. May the seventy-two peaks rise as mountains of his longevity; may hundreds of thousands of great seas flow into his river of blessing." Then, holding up incense again, he said: "May it be vowed for the Empress of the Central Palace, the Imperial Consort, the Empresses of the Two Palaces, the Crown Prince, the various princes, and all heavenly kin: may they be reverent and solemn in the palace chambers, their renown resounding in praise. May they honor and exalt the Three Jewels and forever support the myriad affairs of state." He then spread his seat. A questioner asked: "The Emperor's grace pours down like rain; the imperial composition reveals and exalts the Patriarchs' path, bestowed upon the Chan gate. The Continued Lamp will thus be transmitted for a thousand ages. With what Dharma will the Master repay the Emperor's grace?"

師云。高提法印歸　皇化。大續真燈助　帝明。

> The Master said: Highly raising the seal of Dharma to support the Emperor's governance. Greatly continuing the true lamp to aid the Emperor's clarity.

僧曰。若然者。今佛一言光古佛。開發九州禪悅心也。

> The monk said, "If that is so, then with a single word the Buddha of today brings light to the ancient Buddha, opening up and awakening the joyful meditation minds of people throughout the land."

師云。祇將一滴曹溪水。四海為霖報我皇。

> The Master said: Just a single drop of Caoxi's water, turned into rain across the four seas, to repay our emperor.

僧曰。可謂是字字燕金滿目。言言趙璧盈山。

師云。祇道得一半。

僧曰。遮一半請禪師道。

師云。龍章并鳳藻。玉𦘕與金鈎。

僧曰。箭鋒相拄禪家用。鞭影齊施又若何。

師云。　皇帝道了。

僧曰。恁麼則少室因茲增道價。法雲堂上轉光輝。

師云。知恩報恩。

問。承師有言。唯憑一滴曹溪水。四海為霖報我皇。祇如　帝恩已降。祖道重彰。如何即是。

師云。三十年來。罕逢此問。

僧曰。過去燈明佛。本光瑞如此。

師云。龍出洞時雲片片。鳳栖梧處葉青青。

問。承　皇帝序云。直指性宗。單傳心印。可得於眉睫。可薦於言前。如何是直指性宗底句。

作家　君王方恁麼道。

僧曰。廓然全露真消息。恭覧　今朝御製文。

師云。一言妙契寰中旨。千古淳風特地清。

問。四海禪宗。今朝光顯。學人上來。請師舉唱。

師云。靜為天地本。動合聖賢心。

僧曰。雷音一剖乾坤肅。御筆纔揮萬象明。

師云。五雲生嶽頂。一氣鎮寰中。

僧曰。寒松露滴澄潭月。秋菊新開萬蘃香。

師云。知時別宜。

問　御書新降。　帝澤初霑。正當此時。請師說法。

師云。　聖文輕世寶。　宸筆帶天香。

僧曰。祖𦦨續時光燦燦。覺花開處葉重重。

師云。不妨道著。

問。清焚一炷玉鑪烟。上祝　吾皇壽萬千。佛𦦨祖燈從此盛。請師高唱太平年。

師云。禪林生瑞氣。梵剎起祥雲。

僧曰。祝　聖一句又作麼生。

師云。近聞南岳僧來說。融頂萬年松倍高。

師乃云。佛心量廓。明明洞照於十方。祖意淵沖。杳杳冥通於三際。少室而花開萬朵。鷲峰而𦦨列千燈。芬馥滿於寰區。光華徹於沙界。或調根而授法。或疏派以鑿源。聳榦垂枝。騰光潛耀。統歸於一致。分立於五宗。所以天台智者。指以一心。通乎三觀。蓮華談於一妙。薰風盡於九旬。文句交羅。法性澄湛。作兩朝之師表。為千古之規模。賢首國師趣舉一毫。七處九會齊彰。剖折一塵。百門萬行備足。圓融具德相包容。啟頓初心。便成正覺。慈恩法主。寶劒垂袖。悟徹於一心。援筆臨文。疏成於百本。六釋義而廣明。三無性以澄辯。橐籥人天。笙簧宗教。　南山律師具三千威儀。持八萬細行。演十誦妙旨。唱五分律文。洞曉開遮。深明軌範。布三番之羯磨。作四果之初因。王臣瞻依。天人侍衛。達磨祖師單傳佛印。直指人心。自悟自明。自通自證。潛光資於實行。密旨契於宗風。十聖那知。三賢罔測。

若臨機而大用。固不拘於小慈。擡眸則青嶂千重。擬思則白雲萬頃。全體分付。覿面相呈。德山一棒。則血濺星飛。臨濟一喝。則風生霞散。雲門顧鑒。分明函蓋乾坤。雪嶺提撕。便見光輝日月。趙州栢翠。靈雲桃花。拂握龜毛。頭頭指示。杖橫兔角。物物全提。輪動般若神鋒。八萬寧靜。磨礱智慧寶劒。四海宴清。迥超心識之端。透出語言之表。由斯性海明珠。光光而滿目。形山大寶。涌涌而現前。放去全機。拈來受用。然雖如是。正當今日。如是話會。竊思佛法付授　國王。囑以威悳護持。使之流布沙界。

恭惟　皇帝陛下。聰明文思。為三千大千之尊。　睿哲英諆。作百億四洲之主。是真菩薩。現為明君。故能頓悟佛心。頓明祖意。頓圓知見。頓徹性源。運大等慈。不忘授記。降　聖文於覺苑。灑　宸翰於禪河。　詔行續燈。助明　國祚。非謂釋門一時之幸。實為禪宗萬古之光。瞻望　天庭。不勝感荷。以此舉揚。上延　睿筭。伏願　皇帝陛下。智若日月燈佛。洞照大千。壽如山海慧王。永延長劫。

師復云。恭承　聖序云。箭鋒相拄。鞭影齊施。直指性宗。單傳心印。可得於眉睫。可薦於言前。諸禪德。若此消息出在威音王佛已前。超過釋迦老子一著。明眼高人。同為　證明。伏惟珍重。