--- title: "梵網菩薩戒經義疏發隱事義 · 卷第四" description: "明末高僧云栖袾宏对《梵網菩薩戒經義疏》所作的注疏發隱事義。作者袾宏乃莲宗八祖，生活于明代万历年间，以禅净双修及戒律精严著称。本书系统阐释菩萨戒核心要义，包括十重四十八轻戒相，并揭示其中隐奥事理，强调大乘菩萨道发心与行持。该疏融合华严与天台思想，是汉传佛教菩萨戒研究的重要权威注疏，对后世受持菩萨戒影响深远，为佛教戒律学关键典籍。" url: "https://rushiwowen.co/en/r/cmcyfq12c00xdlb04y5n9cqnb" --- ### △卷第四公孤 > Volume 4: The Solitary One 書曰。太師太傅太保曰三公。少師少傅少保曰三孤。受孔子戒 > The Book of Documents says: the Grand Preceptor, the Grand Mentor, and the Grand Guardian are called the Three Dukes. The Junior Preceptor, the Junior Mentor, and the Junior Guardian are called the Three Solitaries. They received the precepts of Confucius. 元廉希憲。世祖常令受帝師八思馬戒。希憲對曰。臣已受孔子戒。世祖曰。汝孔子亦有戒耶。對曰。為臣當忠為子當孝是也。常啼 > Yuan Lian Xixian was once ordered by Emperor Shizu to receive the precepts from the Imperial Preceptor, Phagspa. Xixian replied, "I have already received the precepts of Confucius." Emperor Shizu asked, "Does Confucius also have precepts?" Xixian answered, "They are: as a subject, one must be loyal; as a child, one must be filial." He was often sorrowful. □□□□□□□□□□□□□□□□□□□□□□□□□□□□□□□。律明十過 > The Vinaya outlines ten faults. 一顏色惡。二少力。三目視不明。四現瞋恚相。五壞田業資生。六致疾病。七益鬬訟。八惡名流布。九智慧減少。十死墮惡道。伏地無知 > First, the complexion becomes dull and unpleasant. Second, strength diminishes. Third, vision grows blurry and unclear. Fourth, an angry, irritable expression appears. Fifth, it ruins one's fields, livelihood, and means of support. Sixth, it leads to sickness and disease. Seventh, it increases quarrels and disputes. Eighth, a bad reputation spreads far and wide. Ninth, wisdom decreases and fades. Tenth, after death one falls into a miserable, painful realm—lying prostrate, unaware and helpless. 佛世一羅漢能降龍。後因悞飲如水色酒。醉臥於地。蝦蟆戲於󰬇側。如來與阿難遊行見之。謂阿難曰。汝識此人否。能降惡龍。今不能搏蝦蟆。酒不可不戒也。諸戒盡喪 昔有優婆夷。因飲酒醉。隣有雞至其家。攘而殺之。人為索雞。又從而婬。復妄言不取。為一飲故。五戒盡喪。牛飲滅宗 > There was once a laywoman who got drunk from drinking wine. A neighbor's chicken wandered into her home, and she snatched it up and killed it. When the owner came looking for the chicken, she then committed adultery with him. She also falsely claimed she had not taken the chicken. Because of this one bout of drinking, she lost all five precepts. Drinking like a cow leads to the ruin of one's family. 商王紂作酒池。一鼓而牛飲者三千人。懸肉為林。男女相逐於其間。終至亡國。漏言失事 宋寇萊公準。當真宗有疾。事決於后。準以為憂。一日請問曰。皇太子人所屬望。願陛下思宗廟之重。傳以神器。擇方正大臣羽翼之。丁謂錢惟演乃󰦇人也。不可以輔少主。帝然之。準密令楊億草表。請太子監國。且欲億輔政。已而準被酒漏言。謂聞之。竟以是罷。棄酒不棄身 > During the reign of Emperor Zhenzong of the Song Dynasty, when the emperor fell ill, state affairs were decided by the empress. Kou Zhun, the Duke of Laiguo, was deeply troubled by this. One day, he respectfully approached the emperor and said, "The crown prince is the hope of the people. I implore Your Majesty to consider the importance of the imperial lineage and pass on the sacred duty of governance to him. Choose upright and principled ministers to assist him. Ding Wei and Qian Weiyan are cunning and flattering individuals who should not be entrusted with the task of guiding the young ruler." The emperor agreed with him. Kou Zhun then secretly instructed Yang Yi to draft a memorial requesting that the crown prince oversee state affairs, with the intention of having Yang Yi serve as an advisor. However, Kou Zhun later became intoxicated and inadvertently revealed the plan. Ding Wei, upon hearing of it, used this as grounds to have Kou Zhun dismissed from his position. This serves as a warning: one may abandon wine, but one must never abandon self-control. 齊桓公飲管仲以酒。仲半棄。公曰。棄酒可乎。仲曰。臣聞飲酒者言失。言失者身棄。臣寧棄酒不棄身也。末利飲酒 > Duke Huan of Qi was drinking wine with Guan Zhong. Guan Zhong left half his cup unfinished. The Duke said, "Is it acceptable to waste wine?" Guan Zhong replied, "I have heard that those who drink too much lose control of their words, and those who lose control of their words bring ruin upon themselves. I would rather waste wine than ruin myself." Moderation is the way in drinking. 波斯匿王嘗欲殺廚人。時末利后即辦酒肉。沐浴莊嚴。將諸妓女來至王所。王見后飲宴。嗔心乃息。后遣人詐傳王勅。勿殺廚人。明日詣佛懺罪。佛言如是犯者。得大功德。何以故。為利益故。百拜禍弗侵 樂記曰。先王為酒禮。一獻之禮。賓主百拜。終日飲酒而不得醉焉。此所以備酒禍也。無量亂不及 孔子惟酒無量。不及亂。終身不醉 蔡文忠公少縱酒。登第後。友人贈詩云。聖君寵重龍頭選。慈母恩深鶴髮垂。君寵母恩俱未報。酒如成疾悔何追。公遂終身飲不至醉。醉勝醒人 晉孔思遠性嗜酒。居官常醉。而政事不廢。時謂遠一月有二十九日醉。勝餘人常醒也。九種 一不為己殺。二不見殺。三不聞殺。四不疑為己殺。五自死。六鳥殘。七生乾。八不期遇。九前已殺。十種 人蛇象馬驢狗獅子狐豬獼猴十不可食。鷗去海翁之機 列子云。海上之人好鷗者。每旦之海上。從鷗鳥遊。鷗之至者百數之止。其父曰。吾聞鷗鳥皆從汝遊。取來吾玩之。明日之海上。鷗鳥舞而不下。鴿搖羅漢之影 昔有鴿為鷹所逐。趣避於舍利弗之影。猶載慄不已。遷於佛影。方乃釋然。繇羅漢尚有殺之習氣。未能如佛大慈悲也。惡衣 孔子曰。禹吾無間然矣。菲飲食而致孝乎鬼神。惡衣服而致美乎黻冕。卑宮室而盡力乎溝洫衣服。常服。黻。蔽膝也。以韋為之。冕冠也。智祭服也。晬盤 世俗孩子盈週歲。以百物列前。試其所取。名曰晬盤。八齋 一不殺。二不盜。三不婬。四不妄語。五不飲酒。六不坐高廣大牀。七不著香華鬘及香油塗身。八不自歌舞及往觀聽。八者助成不過中食之齋。雪山殞軀 昔菩薩雪山修道。帝釋欲往試之。化為夜叉。口說半偈云。諸行無常。是生滅法。菩薩求說後之半偈。夜叉曰。我腹饑虗。何暇為說。菩薩問欲得何食。答曰。吾所食者。人血肉耳。曰。願為說之。捨身供養。即敷座請說。夜叉曰。生滅滅已。寂滅為樂。菩薩以偈徧書於山石樹木之間。登樹捨身。夜叉以手接之。復其本形。作禮而去。南訽百郡 華嚴經。善財童子展轉南行。求善如識。經一百一十城。今但舉大數。徧歷千山 唐大隨法真禪師。有僧問劫火洞然。這箇壞也不壞。答云壞。僧云。恁麼則隨他去也。答云隨他去。其僧疑之。尋師參叩。徧歷山川。至於萬里。古所謂一句隨他語。千山走衲僧者是也。三登九上 雪峰存禪師。為大事未明三登投子九上洞山。竄身伍隊 慈明。瑯琊。谷泉。大愚。結伴參汾陽。當西北用兵。遂易衣混火隊中。行脚八旬 古云趙州八十猶行脚。只為心頭未悄然是也。致詔曹溪 唐中宗請安秀二師宮中供養。萬機之暇。每究一乘。二師曰。南方有能禪師。密受忍大師衣法。可就彼問。因遣內侍薛簡馳詔迎請。祖上表辭。願終林麓。手書明教 宋仁宗時。明教嵩禪師進傳法正宗輔教篇。上覽之大喜。手書賜號明教。外道六師 一富蘭那迦葉。說諸法不生不滅。二末伽黎拘賖黎子。說眾住苦樂皆自然。三刪闍多毗羅胝子。說眾生時熟得道。如縷丸所投。極則停住。四阿耆多翅舍欽婆羅。說眾生當受苦行。苦盡得涅槃。五迦羅鳩陀迦旃延。說諸法亦有亦無。六尼犍陀若提子。說皆繇業定無逃避處。躬處癘坊 唐智巖。於石頭城置癘人坊。為其說法。吮膿洗穢。無不曲盡。永徽中。終於癘所。顏色不變。異香經旬。輿歸病者 唐智寬。性慈惠。好贍病人。不計道俗。及路遠近。無人治者。即輿來房中。躬自經理。有患癰。膿不能出。口為吮之。遂獲痊可。解網 商王成湯。出遇獵人布四面網。祝曰。從天來者。從地來者。從四方來者。皆入吾網。湯為去三面。止留其一。改祝曰。欲左者左。欲右者右。欲上者上。欲下者下。不用命者乃入吾網。折弓 許真君少好畋獵。一日射中一鹿。鹿母為䑛瘡痕。良久不活。鹿母亦死。真君剖其腹視之。膓寸寸斷。乃大恨悔過。折弓矢。入山修道。後證仙品。德山棒 德王宣鑒禪師嘗示眾曰。道得也三十棒。道不得也三十棒。石鞏弓 石鞏慧藏禪師本以弋獵為務。因逐鹿。從馬祖菴前過。聞祖開示。擲弓箭。投祖出家。師住後。常以弓箭接機。各擅縱衡 公孫衍張儀蘇秦蘇代等。蘇秦為合縱之計。合六國以拒秦。張儀為連衡之計。連六國割地以事秦。談仁義 宋牼曰。吾聞秦楚搆兵。將說而罷之。言其不利也。孟子曰。何必曰利。先生以仁義說秦楚之王。悅於仁義而罷三軍之師。是三軍之士樂罷而悅於仁義也。却獻納 宋富弼使契丹議增幣。契丹曰。南朝既增我歲幣。其辭當曰獻。弼曰。南朝為兄。豈有兄獻於弟乎。曰。然則為納字。弼曰亦不可。契丹主曰。南朝既以厚幣遺我。是懼我也。則於二字何有。弼曰。本朝兼愛南北。何名為懼。或不得已而至於用兵。則當以曲直為勝負。非使臣之所知也。契丹主不能奪。飛錫止兵 鄧隱峰禪師詣五臺。路淮西。屬吳元濟阻兵拒命。官軍與賊交鋒未決勝負。師乃擲錫空中。飛身而過。兩軍將士仰視空中。鬪心頓息。占鈴息難 石晉佛圖澄。占殿閣鈴聲。能知鈴語而占吉凶。趙王石勒奉事如神明。勒好殺。賴師保全甚眾。棄野易棺 周易云。古之葬者。厚衣之以薪。葬之中野。不封不樹。喪期無數。後世聖人易之以棺槨。巫匠之誡 孟子曰。矢人豈不仁於函人哉。矢人惟恐不傷人。函人惟恐傷人。巫匠亦然。故術不可不慎也。巫者為人祈祝。利人之生。匠者作為棺槨。利人之死。三朝貴寵 南陽忠國師。歷唐肅宗代宗德宗。靡不崇奉。七帝尊崇 清涼國師諱澄觀。會稽人。生於唐玄宗開元。示寂於文宗開成。凡歷九朝。為七帝師。洛黨朔黨 宋程󰬇為崇正殿說書。在經筵多用古禮。蘇軾謂其不近人情。深嫉之。遂成隙。有洛黨蜀黨朔黨之語。洛黨程󰬇為首。而朱光庭賈易為輔。蜀黨蘇軾為首。呂陶等為輔。朔黨劉光世為首。而輔者尤眾。圓悟高菴 妙喜曰。昔圓悟住雲居。高菴退東堂。愛圓悟者惡高菴。同高菴者異圓悟。繇是叢林紛紛然有圓悟高菴之黨。不飽眾夫 楞嚴云。佛告阿難。汝觀比丘一人食時。諸人飽否。阿難答言。是諸比丘雖阿羅漢。軀命不同。云何一人能令眾飽。不分弟痛 宋太祖弟晉王嘗病。醫為之灸。王覺痛。帝取艾自灸。以分其痛。噬指惕心 蔡順少孤養母。嘗出求薪。有客卒至。母望順不還。乃噬指。順即心動。棄薪馳歸。斫像墮首 唐臣有與安祿山謀叛者。其人先為閬守。有像在焉。明皇幸蜀見之。怒。以劒擊其首。時閬守居陝西。首忽墮地。約始三章 漢高祖始人關。召諸父老謂曰。父老苦秦苛法久矣。誹謗者族。偶語者棄市。吾約法三章。殺人者死。傷人及盜抵罪。餘悉除去。答或人問 或曰。以德報怨何如。子曰。何以報德。以直報怨。以德報德。孔討陳恒 陳成子弑簡公。孔子沐浴而朝。告於哀公曰。陳恒弑其君。請討之。趙不討賊 晉君被弑。太史書曰。趙盾弑其君。盾不服罪。曰。子為正卿。亡不越境。反不討賊。弑君非子而誰。外道數論 演義鈔云。梵音僧佉。此翻為數。數即慧數。數度從數起論。所談二十五諦。五明論 一聲明。二因明。三醫方明。四工巧明。五內明。七毗尼法 四分律云。應與現毗尼云云。僧物作僧堂 人天寶鑑云。湖南雲葢山智禪師夜坐丈室。忽聞焦灼氣枷鎖聲。視之。乃有荷火枷者。枷尾倚於門閫。智驚問曰。汝為誰。答曰。前住當山守某也。不合將供僧物造僧堂。故受此苦。望為估值僧堂。填設僧供。乃可免耳。智如其言為償之。一夕夢顒謝曰。賴師力獲免地獄。生人天中。三生後復得為僧。今門閫燒痕猶存。