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  1. Mahāyāna Śamatha-Vipaśyanā Dharma Gate (大乘止觀法門釋要)
  2. Volume 1 (第一)
  3. No. 905-B (No. 905-B)
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Mahāyāna Śamatha-Vipaśyanā Dharma Gate (大乘止觀法門釋要)

About 大乘止觀法門釋要

Ming · by 智旭述

59,473 · about 198 min

The *Essentials of the Mahāyāna Śamatha-Vipaśyanā Dharma Gate*, expounded by the late Ming eminent monk Zhixu, serves as an authoritative commentary on the *Mahāyāna Śamatha-Vipaśyanā Dharma Gate* composed by the Great Master Huisi of the Northern and Southern Dynasties. This work emerged during the late Ming period, a time of revival in the study of Buddhist doctrine, and systematically elucidates the practical methods of Mahāyāna śamatha-vipaśyanā and the philosophy of inherent nature. It integrates the essential teachings of the Tiantai school with Yogācāra doctrine, emphasizing core tenets such as the simultaneous cultivation of śamatha and vipaśyanā, and the arising of phenomena from the true suchness. Regarded as an important guide for the practice of śamatha-vipaśyanā within the Chinese Buddhist tradition, this commentary profoundly influenced later theories and practices of meditative contemplation. It occupies a pivotal position in Tiantai literature, bridging earlier and later developments, and remains an indispensable classical commentary for the study of the ś


No. 905-B
夫飲百川之泉者須窮其源。攀萬木之條者須知其本。況佛法心燈普照一切。為人天之眼目。作凡聖之依歸。豈可晦其所由來也。天台智者嗣法於南嶽慧思禪師。習止觀。嘗讀法華藥王品至善男子是真精進是名真法供養如來。見靈山一會儼然未散。其師歎曰。非汝莫見。非我莫知。由是觀之。其師功行豈等閒哉。所著甚富。其大乘止觀一書。會靈峰蕅益旭公分以科註。合四卷。名大乘止觀釋要。歲久淹沒。而智者大師名滿天下。其師著述竟罕人知。此皆飲水不窮其源。攀木不知其本故耳。當知智者大師五分法身由師所生。靈峰云。重子而輕父斯之謂歟。真寂寺苾蒭源洪法師遍覓是論。復購得故板。見其殘缺悉校正無訛。擬重補刻。適有海甯沈維樹先生解囊樂助成此勝因。(圓)見而隨喜。頓忘淺陋。敬為之序。
道光六年月在太簇人日苾蒭尼悟德通圓書於孝圓菴之摩訶衍室

No. 905-A 大乘止觀序
No. 905-C 南嶽大乘止觀序

CBETA Code: X0905

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