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  1. The Buddha's Teaching on the Parable of the Anointed King Sutra (佛說灌頂王喻經)
  1. Abhiseka King Simile Sutra (灌頂王喻經)
  2. The Buddha's Teaching on the Parable of the Anointed King Sutra (佛說灌頂王喻經)

Abhiseka King Simile Sutra (灌頂王喻經)

About 灌頂王喻經

Song · Source text translated by 施護等

400 · about 1 min

The Sutra of the Parable of the Consecrated King, translated by the eminent scripture translator Śikṣānanda and others during the Song Dynasty, belongs to the Mahāyāna Buddhist canon. This sutra employs the metaphor of a consecrated king to expound the path of Bodhisattva practice, emphasizing the union of Wisdom (Prajñā) and compassion, and revealing the truth that all sentient beings can attain Buddhahood. Through parables and narratives, the scripture elucidates the essential principles of the Dharma in an accessible manner, guiding practitioners to eradicate attachments and awaken to their intrinsic nature. This sutra holds a significant position within Chinese Buddhism, regarded as one of the guiding classics for the practice of the Mahāyāna Bodhisattva path, exerting a profound influence on later Buddhist thought and practice. Śikṣānanda, a renowned translator of the Song Dynasty, produced a translation characterized by fluent language and clear exposition of principles, making it an important component of the Chinese Buddhist canon.


佛說灌頂王喻經
西天譯經三藏朝奉大夫試光祿卿傳法大師賜紫臣施護等奉 詔譯
爾時世尊,在舍衛國,以因緣故,告諸苾芻言:「汝等當知,有三剎帝利王,於三時中,在於某方,受王灌頂;而彼三王,乃至盡壽,常所思念。何等為三?謂第一王,年方少盛,依灌頂法,在於某方,受王灌頂;得灌頂已,乃至盡壽,常所思念。又第二王,功力漸大,依灌頂法,在於某方,受王灌頂;得灌頂已,乃至盡壽,常所思念。又第三王,有大威力,戰勇最勝,一切對敵,而悉信伏;以最勝故,得勝安住,依灌頂法,在於某方,受王灌頂;得灌頂已,乃至盡壽,常所思念。
「汝諸苾芻,亦復如是,於三時中,在於某方,作修證事,乃至盡壽,常所思念。何等為三?謂有苾芻,發正信心,捨家出家,剃除鬚髮,被袈裟衣;此為第一,在於某方,修苾芻事,乃至盡壽,常所思念。又有苾芻,修諸勝行,為證滅故,斷諸集法;如是知已,遠塵離垢,於諸法中,得法眼淨;此為第二,在於某方,修苾芻事,乃至盡壽,常所思念。又有苾芻,諸漏已盡,非漏隨增,心善解脫,慧善解脫,自智所證,已得成就,我生已盡,梵行已立,所作已辦,不受後有;此為第三,在於某方,證聖果事,乃至盡壽,常所思念。」
佛說灌頂王喻經

CBETA Code: T0218

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.