--- title: "智覺禪師自行錄" description: "智覺禪師自行錄由宋代永明延壽大師的弟子文沖重校編集，記錄了禪師精進的修行實踐與教法。該書系統整理了永明延壽每日的修行功課、禪觀方法及淨土實踐，集中體現其禪淨雙修的思想。作為中國佛教史上重要文獻，它不僅反映宋代佛教的修行風貌，更對後世禪淨融合思想產生深遠影響，是了解永明延壽思想與宋代禪修實踐的重要典籍。" url: "https://rushiwowen.co/en/r/cmcyujsbx095il60451uf7ltg" --- ## 慧日永明寺智覺禪師自行錄 > Chronicle of Master Zhijue's Self-Practice at Huiri Yongming Temple 永平道者山大雲峯禪寺嗣祖居幻沙門釋　文冲重校編集 > Yongping Dharma Master Shanda Yunfeng Zen Temple, Successor Patriarch, Abode of Illusion Monk Shi Wenchong, Recollated and Compiled. 恭惟古聖罔伐己能。緬想前賢。靡彰自德。然釋典有先自行化他之教。儒宗標內舉不避親之文。師常示徒云。因觀弘明集中。先德有檢覆三業門云。夫剋責之情猶昧。審的之旨未彰。故以事檢校心。凡所修習。既知不及。彌增疎忽。何謂檢校。我此身從旦至中。從中至暮。從暮至夜。從夜至曉。乃至一時一刻。一念一頃。有幾心幾行幾善幾惡。幾心欲摧伏煩惱。幾心欲降伏魔怨。幾心念三寶四諦。幾心悟苦空無常。幾心念報父母恩慈。幾心願代眾生受苦。幾心發念菩薩道業。幾心欲布施持戒。幾心欲忍辱精進。幾心欲禪寂顯慧。幾心欲慈濟五道。幾心欲勸勵行所難行。幾心欲超求辨所難辨。幾心欲忍苦建立佛法。幾心欲作佛化度羣生。 > With reverence, the ancient sages did not boast of their own abilities. In reflection, the wise ones of old did not flaunt their own virtues. Yet, the Buddhist scriptures teach the principle of first cultivating oneself and then transforming others, while the Confucian tradition advocates for recommending the worthy without avoiding personal ties. The master often told his disciples: "In examining the 'Collection on Spreading Light,' I found that a previous worthy composed a text called 'Inspecting the Three Karmas.' It says: 'The sense of self-reproach is still unclear, and the precise meaning has not been fully revealed. Therefore, one examines one's actions against the mind. In all practices, recognizing one's shortcomings only increases negligence. What does this inspection entail? From morning to midday, midday to evening, evening to night, night to dawn—even in each moment, each thought—how many thoughts and actions are there? How many are good, how many evil? How many thoughts seek to overcome afflictions? How many thoughts aim to subdue demons and enemies? How many thoughts recall the Three Jewels and the Four Noble Truths? How many thoughts realize suffering, emptiness, and impermanence? How many thoughts dwell on repaying the kindness of parents? How many thoughts wish to endure suffering on behalf of all beings? How many thoughts inspire the Bodhisattva path? How many thoughts intend to practice generosity and uphold precepts? How many thoughts aspire to cultivate patience and diligence? How many thoughts seek meditative stillness and manifest wisdom? How many thoughts aim to compassionately rescue beings in the five realms? How many thoughts encourage the practice of what is difficult to practice? How many thoughts strive to achieve what is difficult to achieve? How many thoughts endure hardship to establish the Buddha’s teachings? How many thoughts aspire to become a Buddha and transform all beings?'" 上已檢心。次復檢口。如上時刻。旦已來。已得演說幾句深義。已得披讀幾許經典。已得理誦幾許文字。已得幾回歎佛功德。已得幾回稱菩薩行。已得幾回讚歎隨喜。已得幾回回向發願。 > Having already examined the mind, the next step is to examine the speech. In the time since the morning, how many profound truths have you been able to express in your speaking? How many sacred scriptures have you been able to read? How many passages of text have you been able to recite properly? How many times have you been able to praise the virtues of the Buddha? How many times have you been able to honor the deeds of the Bodhisattvas? How many times have you been able to offer admiration and rejoice in the good of others? How many times have you been able to dedicate your merits and make heartfelt vows? 次復檢身。如上時刻。已得幾回屈身禮佛幾拜。已得幾回屈身禮法禮僧。已得幾回執勞掃塔塗地。已得幾回燒香散花。已得幾回掃除塵垢正列供具。已得幾回懸旛表剎合掌供養。已得幾回遶佛恭敬十百千匝。 > Then examine your body again. At this moment, how many times have you bowed to the Buddha? How many times have you bowed to the Dharma and the Sangha? How many times have you labored to sweep the stupa and clean the ground? How many times have you burned incense and scattered flowers? How many times have you cleared away dust and arranged offerings? How many times have you hung banners, adorned the altar, and joined your palms in offering? How many times have you circumambulated the Buddha in reverence, ten, a hundred, or a thousand times? 如是檢察。會理甚少。違道極多。白淨之業。纔不足言。煩惱重障。森然滿目。闇礙轉積。解脫何由。如上校察。自救無功。何有時閑議人善惡。故須三業自相訓責。知我所作幾善幾惡。是以若不自先檢責。何以化導羣機。故菩薩為度眾生。故先自修行。所以淨名經云。資財無量。攝諸貧民。奉戒清淨。攝諸毀禁。以忍調行。攝諸恚怒。以大精進。攝諸懈怠。一心禪定。攝諸亂意。以決定慧。攝諸無智。 > When I examine myself in this way, I find that my understanding of truth is very shallow and my violations of the path are extremely numerous. My pure, wholesome actions are barely worth mentioning, while heavy afflictions and obstructions crowd before my eyes like a dense forest. The darkness hindering my progress only grows thicker—how can I ever attain liberation? Looking at myself in this way, I see I cannot even save myself. So how can I find the time to discuss others' faults and virtues? Therefore, I must earnestly train and reproach myself regarding my three kinds of actions (body, speech, and mind). I must truly know: how much good have I done, and how much evil? Since I have not first examined and disciplined myself, how can I guide and teach others? Therefore, a bodhisattva first cultivates their own practice in order to help liberate sentient beings. As the Vimalakīrti Sūtra says: "With infinite wealth, he gathers the poor. With pure observance of precepts, he gathers those who break them. With patient endurance and gentle conduct, he gathers the angry. With great diligence, he gathers the lazy. With single-minded meditation, he gathers the scattered. With discerning wisdom, he gathers the ignorant." 又經云。自持戒。勸他持戒。自坐禪。勸他坐禪。大智度論云。本師釋迦牟尼佛不捨穿針之福。祖師龍樹菩薩釋云。如百歲翁翁舞。何以故。為教兒孫故。況未居究竟位。全是自利門。從十信初心。歷十住．十行．十回向．十地。直至等覺佛前普賢位。猶自利利他門。登妙覺位。至佛後普賢。方純是利他之行。 > The sutra also says: "Abide by the precepts yourself and encourage others to do the same. Practice meditation yourself and encourage others to do so." The Great Treatise on the Perfection of Wisdom states: Our original teacher, Shakyamuni Buddha, never abandoned even a merit as small as threading a needle. The ancestral teacher Nagarjuna Bodhisattva explained this, saying: "It is like a hundred-year-old grandfather dancing. Why does he do it? For the sake of teaching his children and grandchildren." This is even more relevant for those who have not yet reached the ultimate stage—they are still focused on self-benefit. From the initial resolve of faith at the Ten Faiths stage, proceeding through the Ten Abodes, Ten Practices, Ten Dedications, and Ten Grounds, onward to the Samantabhadra stage before Buddhahood at the point of Equal Enlightenment, one still practices the path of benefiting both self and others. Only upon reaching the stage of Marvelous Enlightenment, at the Samantabhadra stage after Buddhahood, does one engage solely in actions to benefit others. 是以行明因示誨次。遂請問所行。或因師自說。編紀二三。既自治之行可觀。則攝化之門弗墜。有斯益故。乃敢敘焉。今具錄每日晝夜中間總行一百八件佛事。具列如後。 > Thus, the practice is made clear, and the teaching is shown in order. The disciples then asked about the practices to follow, and some were recorded based on the teacher’s own words. These few accounts are compiled as a record. Since the practice of self-discipline is itself worthy of observation, the gate of guiding others will not fall. Because of this benefit, I dare to present this preface. Now, I will fully list the one hundred and eight bodhisattva deeds carried out throughout each day and night. They are listed below. 第一。一生隨處常建法華堂。莊嚴淨土。 > First, wherever one goes throughout one's life, always build a Dharma Lotus Hall, adorning the Pure Land. 第二。常晝夜六時。普為一切法界眾生。代修法華懺。 > Second, day and night without ceasing, on behalf of all beings throughout the dharma realm, I cultivate the repentance ritual of the Lotus Sutra. 第三。常修安養淨業。所有毫善。悉皆念念普為一切法界有情。同回向往生。 > Third, always practice the pure karmas of peaceful nourishment. Every single good deed, no matter how small, dedicate each thought universally for all sentient beings in the Dharma Realm, together aspiring for rebirth in the Pure Land. 第四。或時坐禪。普願一切法界眾生。同入禪智法明妙性。 > Fourth. When sitting in meditation, may it universally extend to all beings throughout the realm of reality, that they too may enter the wondrous nature of meditative wisdom and the clarity of Dharma. 第五。每夜上堂說法。普為十方禪眾法界有情。同悟心宗一乘妙旨。 > Fifth, each evening, the master ascends the hall to speak on the Dharma, universally teaching the Chan practitioners from the ten directions and all sentient beings throughout the Dharma realm, so that all may awaken together to the essence of the Mind and the profound truth of the One Vehicle. 第六。每日常念妙法蓮華經一部七卷逐品。上報四重深恩。下為一切法界二十五有含識。願證二十五種三昧。垂形十界。同化有情。 > Sixth: Every day, recite the entire Lotus Sutra, all seven volumes, chapter by chapter. Dedicate this practice to repay the four profound kinds of kindness above, and to benefit all conscious beings dwelling in the twenty-five realms of existence below. May all beings realize the twenty-five kinds of samadhi, manifest compassionate forms throughout the ten realms, and work together to liberate all sentient beings. 上報四恩者。一報師長訓誘恩。二報父母養育恩。三報國王荷負恩。四報施主供給恩。下為二十五有者。一為地獄界證離垢三昧。二為旁生界證不退三昧。三為餓鬼界證心樂三昧。四為修羅界證歡喜三昧。五為南閻浮提證如幻三昧。六為東弗婆提證日光三昧。七為西瞿耶尼證月光三昧。八為北󳬂單越證熱𦦨三昧。九為四天王證不動三昧。十為三十三天證難伏三昧。十一為𦦨摩天證閱意三昧。十二為兜率天證青色三昧。十三為化樂天證黃色三昧。十四為他化自在天證赤色三昧。十五為初禪證白色三昧。十六為梵王天證種種三昧。十七為二禪證雙三昧。十八為三禪證雷音三昧。十九為四禪證霪雨三昧。二十為阿那含天證照鏡三昧。二十一為無想天證空三昧。二十二為空處天證常三昧。二十三為識處天證樂三昧。二十四為無所有處天證我三昧。二十五為非想非非想天證淨三昧。 > "First, repay four kinds of kindness: First, the guidance and teaching of our teachers. Second, the nurturing love of our parents. Third, the support and protection of our rulers. Fourth, the generosity of our benefactors. Then, work for the salvation of beings in twenty-five realms: First, for beings in hell, realize the meditation of purity from defilement. Second, for animals, realize the meditation of steadfast progress. Third, for hungry ghosts, realize the meditation of inner joy. Fourth, for titans, realize the meditation of heartfelt delight. Fifth, for humans in Jambudvīpa (our world), realize the meditation of illusion-like wisdom. Sixth, for beings in Pūrvavideha (the eastern continent), realize the meditation of sunlight. Seventh, for beings in Aparagodānīya (the western continent), realize the meditation of moonlight. Eighth, for beings in Uttarakuru (the northern continent), realize the meditation of blazing heat. Ninth, for the Four Heavenly Kings, realize the meditation of unwavering stability. Tenth, for the Thirty-Three Heavens, realize the meditation of unyielding power. Eleventh, for the Yāma Heaven, realize the meditation of contented awareness. Twelfth, for the Tuṣita Heaven, realize the meditation of azure radiance. Thirteenth, for the Nirmāṇarati Heaven (delight in creations), realize the meditation of golden light. Fourteenth, for the Parinirmita-vaśavartin Heaven (control of others’ creations), realize the meditation of red brilliance. Fifteenth, for the First Meditation Heaven, realize the meditation of pure white light. Sixteenth, for the Brahma Heaven, realize the meditation of diverse forms. Seventeenth, for the Second Meditation Heaven, realize the meditation of dual vision. Eighteenth, for the Third Meditation Heaven, realize the meditation of thunderous sound. Nineteenth, for the Fourth Meditation Heaven, realize the meditation of gentle rain. Twentieth, for the Heaven of No Return, realize the meditation of mirror-like clarity. Twenty-first, for the Heaven of No Thought, realize the meditation of emptiness. Twenty-second, for the Realm of Boundless Space, realize the meditation of permanence. Twenty-third, for the Realm of Boundless Consciousness, realize the meditation of true joy. Twenty-fourth, for the Realm of Nothingness, realize the meditation of awakened self. Twenty-fifth, for the Realm of Neither Perception nor Non-Perception, realize the meditation of pure awakening." 第七。每日常誦般若心經八卷。普為法界八苦眾生。離苦解脫。 > Seventh. Recite eight chapters of the Heart Sutra every day. Practice this universally for all beings in the Dharma Realm who suffer from the eight kinds of suffering, so they may be freed from pain and attain liberation. 第八。每日常讀大方廣佛華嚴淨行品。依文發一百四十大願。普令一切法界眾生。見聞之中。皆得入道。 > Eighth: Recite daily the "Chapter on the Pure Conduct" from the \*Avatamsaka Sutra\*. Based on the text, awaken 140 great vows, so that all beings throughout the Dharma Realm may, upon seeing or hearing them, enter the path of awakening. 第九。常六時誦千手千眼大悲陀羅尼。普為一切法界眾生。懺六根所造一切障。 > Ninth vow: At the six fixed periods of the day, I will recite the Dharani of the Thousand-Handed, Thousand-Eyed One of Great Compassion. I do this for the sake of all beings throughout the Dharma Realm, confessing and purifying all hindrances created by the six sense faculties. 第十。常六時誦加句佛頂尊勝陀羅尼。普為法界一切眾生。懺六根所作一切罪。 > Tenth: Recite the Enhanced Buddha-Crown Ushnisha Vijaya Dharani regularly throughout the day, six times per session. Do this universally for all beings in the Dharma Realm, confessing and repenting all offenses committed through the six senses. 第十一。普為一切法界眾生。晝夜六時。皈命敬禮三寶。及晨朝禮十方佛。 > Universal offering to all sentient beings throughout the cosmos, throughout day and night, we take refuge and pay homage to the Three Jewels, and in the morning pay respects to the Buddhas of the ten directions. 一禮佛寶。 > I take refuge in the Buddha. 稽首圓滿遍知覺 寂靜平等本真源相好嚴特非有無 慧光普照微塵剎 > I bow to the Perfectly Awakened One, the all-knowing, The tranquil, impartial source of ultimate truth. His marks of excellence are profound—beyond existence or non-existence; His wisdom light shines universally throughout countless worlds. 一心敬禮十方三世盡虗空遍法界微塵剎土中一切常住佛寶兩足尊．此界他方人間天上法寶．真身舍利形像一一塔廟。唯願三寶威神。覆護所有諸佛住處。願與法界一切眾生。一一分身悉往禮拜。雖不得能禮之身．所禮之佛。然不壞幻相。影現法界。 > I wholeheartedly pay homage to the eternal Buddha Treasure, the One with Two Feet Supreme, throughout the ten directions and three times, filling all space and realms across countless worlds—the Buddha Jewel that constantly abides. To all Dharma Treasures in this world and beyond, among humans and devas, along with true relics and sacred images—every single stupa and temple—I also pay homage. May the sacred power of the Three Jewels protect and shelter all buddha dwellings. Together with all beings throughout the Dharma Realm, may each of us manifest our bodies to go and pay homage. Although there is essentially no body performing the homage nor a Buddha receiving it, we do not deny the illusory forms. They manifest like reflections throughout the entire Dharma Realm. 二禮法寶。 > Second, we pay homage to the Dharma. 稽首湛然真妙法 甚深十二修多羅非文非字非言宣 一音隨類皆明了 > I bow to the profound, still, and true Dharma, The deep teachings of the twelve kinds of scriptures. It is not found in words, nor letters, nor speech— Yet the single voice makes all beings understand, each according to their capacity. 一心敬禮十方三世盡虗空遍法界微塵剎土中一切常住法寶離欲尊．天上人間龍宮海藏十二部經．一切聖典。同前禮佛。運心所有經卷之處。一一分身悉往禮拜。 > With single-minded reverence, I pay homage to the Dharma Treasure, the Supreme One Free from Desire, abiding in all the worlds — throughout the ten directions, the past, present, and future, covering the entire universe, within realms as numerous as atoms of dust. To the sacred scriptures of the twelve divisions, found in the heavens, among humans, in the Dragon Palace, and hidden in the ocean depths — all the holy teachings. In the same way as bowing to the Buddha, I extend my mind to every place where these scriptures are kept. May my countless manifested beings journey to each one and pay their respects. 三禮僧寶。 > I pay homage to the Sangha, the community of practitioners. 稽首清淨諸賢聖 十方和合應真僧執持禁戒無有違 振錫𢹂瓶利含識 > I bow to all the pure saints and sages, And the truly awakened monastics gathered from the ten directions. They uphold their precepts without fail, And, with staff and bowl, benefit all living beings. 一心敬禮十方三世盡虗空遍法界微塵剎土中一切常住僧寶眾中尊．寶剎淨土巖阿石室諸大菩薩．緣覺．聲聞．一切賢聖。同前禮佛。運心所有僧住之處。一一分身悉往禮拜。 > With a single-minded heart, I pay homage to all the long-residing Sangha treasures, the most venerable ones, who dwell throughout the ten directions, the three times, filling all space and reaching every corner of the Dharma realm, down to the smallest atom and dust mote. I pay homage to all the great Bodhisattvas, Pratyekabuddhas, and Śrāvakas—all the wise and holy beings—who reside in jeweled pure lands, mountain grottos, and rocky hermitages. In the same way as I bowed to the Buddha, I now extend my mind to all the places where the Sangha abides, and from every single one of my transformation bodies, I go to pay reverence. 次執爐云。嚴持香花。如法供養。願此香花雲。以為光明臺。供養一切佛。經法諸菩薩。聲聞緣覺眾。及一切天仙。受用作佛事。普願一切法界眾生。悉入我供養法界海中。同證無生一實境界。一心擎爐。觀此香烟。變為珍珠．瓔珞．香臺．寶樓．天衣．妙樂．異果．華雲．種種供具。供養十方諸佛。大作佛事。 > Holding the incense burner, say: "With pure reverence, I offer these fragrant flowers as prescribed by the Dharma. May these clouds of incense become a platform of brilliant light, offering to all Buddhas, the sacred teachings, all Bodhisattvas, the Hearers and Solitary Realizers, and all heavenly beings. May they accept these offerings and use them to further the Buddha's work. I pray that all beings throughout the Dharma Realm enter into the ocean of my offering, together awakening to the unborn, true reality." With single-minded devotion, hold the incense burner and visualize this incense smoke transforming into pearls, garlands, fragrant terraces, jeweled towers, heavenly garments, sublime music, rare fruits, clouds of flowers, and every kind of offering. Offer them to all Buddhas of the ten directions, accomplishing great Buddha-work. 禮十方佛。 > Homage to the Buddhas of the Ten Directions. 一心敬禮東方善德佛．盡東方法界一切諸佛。 > With all my heart, I pay homage to the Good and Virtuous Buddha of the East, and to all the Buddhas throughout the entire eastern realm of existence. 一心敬禮東南方無憂德佛．盡東南方法界一切諸佛。 > With one mind, I reverently bow to the Buddha of Infinite Virtue in the Southeast, and to all buddhas throughout the entire Dharma Realm in the Southeast. 一心敬禮南方栴檀德佛．盡南方法界一切諸佛。 > With single-minded reverence, I bow to the South's Sandalwood Virtue Buddha, and to all Buddhas throughout the southern Dharma realm. 一心敬禮西南方寶施佛．盡西南方法界一切諸佛。 > With single-minded reverence, I bow to the Buddha of Precious Giving in the Southwest, and to all Buddhas throughout the dharma realm in the southwest direction. 一心敬禮西方無量明佛．盡西方法界一切諸佛。 > With single-minded reverence, I bow to the Infinite Light Buddha of the Western Realm, and to all the Buddhas throughout the entire Western Dharma Realm. 一心敬禮西北方華德佛．盡西北方法界一切諸佛。 > With single-minded reverence, I bow to the Virtuous Flower Buddha of the Northwest, and to all buddhas throughout the Dharma Realm in the Northwest direction. 一心敬禮北方相德佛．盡北方法界一切諸佛。 > With single-minded reverence, I bow to the Buddha of Noble Virtue in the North, and to all Buddhas throughout the entire northern realm of reality. 一心敬禮東北方三乘行佛．盡東北方法界一切諸佛。 > With a single mind, I reverently bow to the Buddha of the Three Vehicles in the Northeast, and to all Buddhas throughout the Dharma Realm in the Northeast. 一心敬禮上方廣眾德佛．盡上方法界一切諸佛。 > With single-minded reverence, I bow to the Buddha of Vast and Manifold Virtues above, and to all Buddhas throughout the entire cosmos above. 一心敬禮下方明德佛．盡下方法界一切諸佛。 > With one mind, I respectfully bow to the Radiant Virtue Buddha below, and to all buddhas throughout the lower realms of the dharma realm. 第十二。每日普為法界一切眾生。禮釋迦如來真身舍利寶塔。願罪滅福生。障消道現。 > 12\. Every day, for the benefit of all beings throughout the universe, I bow in homage to the sacred jeweled pagoda enshrining the true relics of Shakyamuni, the Thus-Come One. May my faults vanish, blessings arise, obstacles dissolve, and the path become clear. 第十三。自製大乘悲智六百願文。每日普為一切法界眾生。發願禮拜。 > Thirteenth: I personally composed six hundred vows of great compassion and wisdom for the Mahayana, and I recite and bow in reverence each day for all sentient beings throughout the dharma realm. 第十四。晨朝。禮和尚本師靈鷲山中釋迦牟尼佛。普願一切法界眾生。紹隆三寶。 > Fourteenth: At daybreak, we pay homage to our original teacher, Shakyamuni Buddha on Vulture Peak. May all beings throughout the universe uphold and promote the Three Jewels. 第十五。晨朝。禮妙法蓮華經真淨妙法。普願一切法界眾生。同證法華三昧。咸生彌陀淨方。 > Fifteenth (Practice). At dawn, bow in reverence to the True Pure Wonderful Dharma of the Lotus Sutra, earnestly wishing that all sentient beings throughout the Dharma Realm may together realize the Lotus Samadhi and all be reborn in Amitabha's Pure Land. 第十六。晨朝。禮阿闍黎金色世界大智文殊師利菩薩摩訶薩。普願一切法界眾生。入法界門。開根本智。 > Sixteenth Practice: At dawn, bow to the teacher and the golden world's great wise Manjushri Bodhisattva Mahasattva. May all beings throughout the Dharma Realm enter the gate of Dharma and awaken their fundamental wisdom. 第十七。晨朝。普為一切法界眾生。頂戴阿彌陀佛行道。承廣大之願力。慕極樂之圓修。 > Seventeenth: At daybreak, for the sake of all beings throughout the Dharma realm, I carry Amitabha Buddha on my head as I practice the path. Supported by the vast power of the vows, I aspire toward the complete cultivation of the Pure Land. 第十八。晨朝。普為一切法界眾生。旋繞念一字王心陀羅尼。普願圓證心王居總持位。真言曰。 > \*\*Morning Practice\*\* In the early morning, for the benefit of all beings throughout the Dharma realm, we circumambulate while reciting the One Word King Heart Mantra. We universally wish that all beings may perfectly realize the Heart King and abide in the state of total retention. The mantra is: \*\[Text of mantra\]\* 唵部淋潑。 > Om Bu Lin Po. 第十九。晨朝。普為一切法界眾生。旋繞念釋迦牟尼佛。願繼能仁。成寂滅忍。 > \*\*Morning Assembly, Chapter Nineteen\*\* To begin the day, we circumambulate while reciting the name of Shakyamuni Buddha, dedicating this practice to all beings throughout the entire cosmos. With this, we aspire to follow in the footsteps of the Compassionate One, attaining the perfect peace of nirvana. 第二十。晨朝。普為一切法界眾生。旋繞念文殊師利菩薩摩訶薩。願成無性妙慧。作法王之子。 > \*\*20. Morning Practice\*\* In the morning, I circumambulate and recite the name of the great Bodhisattva Mañjuśrī on behalf of all beings throughout the Dharma Realm. May I realize the wondrous wisdom of non-inherent nature and become a true heir to the Dharma King. 第二十一。午時。禮皈依主安樂世界阿彌陀佛。普願一切法界眾生。頓悟自心。成妙淨土。 > Twenty-first session: At noon, I pay homage to Amitabha, the guide of the Land of Bliss. I pray that all beings throughout the universe may suddenly awaken to their own true nature and realize a wondrous, pure land. 第二十二。午時。禮大方廣佛華嚴經不思議藏。普願一切法界眾生。入緣起性德之門。遊毗盧大願之海。 > Twenty-second: At noon, I pay homage to the inconceivable treasury of the Avataṃsaka Sūtra. May all sentient beings in the realm of dharma enter the gate of dependent arising and intrinsic virtue, and roam the ocean of Samantabhadra's great vows. 第二十三。午時。禮懺悔師銀色世界大行普賢菩薩摩訶薩。普願一切法界眾生。了罪性空。成無生懺。 > Twenty-third: At noon, I pay homage to the Repentance Teacher, the Great Sage Samantabhadra Bodhisattva Mahasattva of the Silver World. May all beings throughout the Dharma Realm realize the empty nature of wrongdoing and accomplish the repentance of non-arising. 第二十四。午時。普為一切法界眾生。旋繞念觀世音本身陀羅尼。普願具圓通身。成普門行。真言曰。 > Twenty-fourth: At noon, universally for all living beings in the Dharma Realm, circumambulate and recite the Dharani of Avalokiteshvara (Guanyin) in essence. May all beings obtain the body of perfect interpenetration and accomplish the action of universal access. The mantra says: 唵悉羅毗婆尼薩訶。 > Om, Sira Piṅgalā Svāhā. 第二十五。午時。普為一切法界眾生。旋繞念多寶佛。願分身散形。同證一乘。 > Twenty-fifth session: At noon, we circumambulate while reciting the name of Many Treasures Buddha, dedicating the merit to all beings throughout the universe, hoping that our physical forms may dissolve and that we may uniformly realize the One Vehicle. 第二十六。午時。普為一切法界眾生。旋繞念普賢菩薩摩訶薩。願成差別之智門。運無始終之妙行。 > Twenty-sixth Session. At noon, we dedicate this practice to all beings throughout the universe, circumambulating while reciting the name of the Great Bodhisattva Samantabhadra. We aspire to perfect the wisdom that discerns all varied truths, and to engage continuously in virtuous action that knows no beginning or end. 第二十七。午時。普為一切法界眾生。頂戴觀音行道。成觀音實際之身。運同體大悲之行。 > \*\*Twenty-Seventh Practice: Midday Ritual\*\* At noon, extend your practice to benefit all beings throughout the entire universe. Reverently honor Guanyin while walking in meditation, embodying Guanyin's true essence. Activate the practice of universal compassion, recognizing all beings as inseparable from yourself. 第二十八。黃昏。禮教授師兜率天宮當來下生彌勒尊佛。普願一切法界眾生。成無等真慈。繼一生補處。 > Twenty-eighth. At dusk, pay homage to the guiding teacher, Maitreya, the Honored Buddha, who will descend to be born in the Tushita Heavenly Palace. May it be that all beings throughout the entire dharma realm attain the supreme, true compassion and succeed to the stage of being destined for one final birth before enlightenment. 第二十九。黃昏。禮大般若波羅蜜多經清淨法藏。普願一切法界眾生。行無所得之方便。具一切種智之圓門。 > "Twenty-Ninth. At dusk, I pay homage to the Pure Dharma Treasury of the Great Perfection of Wisdom Sutra. May all sentient beings throughout the universe practice the means of attaining nothing, and enter the complete gate of omniscience." 第三十。黃昏。禮同學法侶寶陀洛山大慈大悲救苦觀世音菩薩摩訶薩．盡十方法界一切菩薩摩訶薩。普願一切法界眾生。入圓通門。運法界行。 > Thirtieth. At dusk, I bow to the fellow practitioner of the Dharma — the Great Compassionate, Great Merciful, Relieving Suffering Guanyin Bodhisattva Mahasattva at Mount Potalaka, and to all Bodhisattvas Mahasattvas throughout the ten directions of the Dharma realm. I vow that all beings in the Dharma realm may enter the gateway of perfect penetration and walk the path of the Dharma realm. 第三十一。黃昏時。普願一切法界眾生。旋繞念文殊心陀羅尼。普願入阿字門。了無生性。真言曰。 > At dusk, may all beings throughout the Dharma Realm recite the Manjushri Heart Dharani while circumambulating. May we all enter the Gate of the Letter "A" and realize the nature of non-arising. The mantra is: 阿囉跛佐曩。 > A ra pa tsa na. 第三十二。黃昏時。普為一切法界眾生。旋繞念釋迦牟尼分身佛。願廣布身雲。入相成道。 > \*\*Session Thirty-Two: Dusk\*\* At dusk, we circumambulate while reciting the name of Shakyamuni's emanation bodies, dedicating the practice to all beings throughout the Dharma Realm. In this way, we aspire that the Buddha’s magnificent form-clouds may spread far and wide, entering the full spectrum of his enlightened deeds—from auspicious birth to supreme awakening. 第三十三。黃昏時。普為一切法界眾生。旋繞念觀世音菩薩摩訶薩。願具十四無畏。福佑眾生。 > 33\. In the evening, we circle and recite the name of the great Bodhisattva Guanyin on behalf of all beings throughout the entire Dharma Realm. May all beings possess the Fourteen Fearless Qualities and be blessed and protected with good fortune. 第三十四。黃昏時。普為一切法界眾生。頂戴釋迦寶塔行道。普為紹隆佛種。永為法界福田。 > Thirty-fourth: At dusk, we walk while carrying the precious Shakyamuni Stupa above our heads, doing so for the benefit of all beings throughout the Dharma Realm. This practice is universally to uphold and perpetuate the seeds of Buddhahood, and to eternally serve as the field of blessings for the Dharma Realm. 第三十五。初夜。禮證明師。七寶塔中過去多寶佛．盡十方三世一切諸佛。普願一切法界眾生。不違本願。助轉法輪。 > Thirty-fifth. In the first watch of the night, pay homage to the enlightened teachers: the ancient Many Jewels Buddha within the seven-jeweled stupa, and all buddhas throughout the ten directions and three times. We sincerely pray that all beings throughout the dharma realm will not turn away from their original vows and will help turn the wheel of the Dharma. 第三十六。初夜。禮大寶積經真如海藏。普願一切法界眾生。依了義經。通佛妙旨。 > Evening Session, Part 36: We pay homage to the vast treasury of the Great Jewel Collection Sutra, the ocean-like storehouse of True Suchness. May all beings throughout the realm of reality, relying on the definitive teachings of this sutra, realize the profound and wondrous intent of the Buddha. 第三十七。初夜。禮慈悲導師安樂世界大勢至菩薩摩訶薩及一切清淨大海眾。普願一切法界眾生。引導利濟眾生。同了唯心淨土。 > Thirty-seventh: In the early evening, pay homage to the compassionate guide, Mahasthamaprapta Bodhisattva Mahasattva of the Land of Peace and Bliss, and all the pure, vast assembly. May all beings throughout the cosmos be guided and benefited, and together awaken to the truth that the Pure Land is none other than the mind itself. 第三十八。初夜。普為一切法界眾生。旋繞念觀音蓮華部心陀羅尼。普願具大悲門。圓自在慧。真言曰。 > Thirty-eighth practice: During the early evening, dedicate yourself to all beings in the realm of reality. Circumambulate while reciting the Guanyin Lotus Section Heart Dharani. Universally pray that they attain the gate of great compassion and perfect wisdom. The mantra is: 唵阿盧勒繼娑嚩訶。 > Om A Lu Le Ji Svaha. 第三十九。初夜。普為一切法界眾生。旋繞念彌勒慈尊佛。願生內院親成法忍。 > At the beginning of the night, for the sake of all beings throughout the Dharma Realm, we circumambulate and recite the name of the compassionate Maitreya Buddha, aspiring to be reborn in his inner palace and personally realize the truth of the Dharma nature. 第四十。初夜。普為一切法界眾生。旋繞念大勢至菩薩摩訶薩。願攝諸根。淨念相繼。託質蓮臺。 > Forty. In the early evening, we circumambulate on behalf of all beings throughout the Dharma Realm, reciting the name of the great Bodhisattva Mahasthamaprapta. We pray that he will help us gather our senses, maintain pure thoughts in an unbroken stream, and be reborn upon a lotus seat. 第四十一。初夜。普為一切法界眾生。頂戴法華經行道。盡入法華三昧。同歸究竟一乘。 > The forty-first practice: \*\*During the early evening\*\*, we earnestly carry the Lotus Sutra on our heads for the sake of all beings throughout the entire universe, walking in meditation. We all enter the samadhi of the Lotus Sutra, and together return to the one ultimate vehicle—the single path to enlightenment. 第四十二。中夜。禮十方釋迦牟尼分身佛。普願一切法界眾生。不動道場。分身百憶。 > Forty-second: In the middle of the night, I bow to the manifestation Buddhas of Shakyamuni in the ten directions. May all beings throughout the realm of reality, without moving from the seat of enlightenment, manifest countless emanations. 第四十三。中夜。禮大般涅槃經諸佛祕藏。普願一切法界眾生。明自性心。住祕密藏。 > In the middle of the night, I bow to the Great Nirvana Sutra, the secret treasury of all Buddhas. With this, I vow that all beings throughout the realm of reality may awaken the true nature of their own mind and abide in the secret treasury. 第四十四。中夜。禮大慈大悲救苦地藏菩薩摩訶薩。普願一切法界眾生。證無垢三昧。度惡趣眾生。 > THE FORTY-FOURTH VOW. At midnight, I pay homage to the Greatly Compassionate, Suffering-Relieving Earth Store Bodhisattva Mahasattva. I vow that all beings in the Dharma Realm may realize the Stainless Samadhi and deliver sentient beings from the evil paths. 第四十五。中夜。普為一切法界眾生。旋繞念佛頂金輪陀羅尼。普願無見頂相作法輪王。真言曰。 > Forty-fifth. In the middle of the night, universally for all beings in the Dharma Realm, circumambulate while reciting the Buddha's Usnisa Golden Wheel Dharani. Universally pray that the Unseen Supreme Form becomes the Wheel-Turning King of Dharma. The mantra says: 唵齒臨。 > Om Chi Lin. 第四十六。中夜。普為一切法界眾生。旋繞念藥師琉璃光佛。願成本願風輪。往生寶剎。 > At midnight, I circle and recite the name of the Medicine Master Lapis Lazuli Light Buddha for the benefit of all beings in the Dharma Realm. May I fulfill the fundamental Vow Wind Wheel and be reborn in his Jeweled Paradise. 第四十七。中夜。普為一切法界眾生。旋繞念藥王菩薩摩訶薩。願作大醫王。救度一切。 > 47\. At midnight, for the sake of all beings throughout the Dharma realm, circumambulate and recite the name of the great Bodhisattva Medicine King. Pray that he becomes the great King of Healing, saving and guiding all. 第四十八。中夜。普為一切法界眾生。頂戴華嚴經行道。咸入海印三昧。頓悟法界圓宗。 > The forty-eighth practice: In the middle of the night, for the benefit of all beings throughout the Dharma realm, I carry the Flower Garland Sutra on my head while walking in meditation. May all enter the Ocean Seal Samadhi and instantly awaken to the perfect nature of the Dharma realm. 第四十九。後夜。禮東方滿月世界藥師琉璃光佛。普願一切法界眾生。發大誓心。攝無邊眾。 > Forty-ninth. In the latter part of the night, I bow to the Medicine Master Buddha of Lapis Lazuli Light in the eastern world of the Full Moon. I sincerely pray that all beings within the entire realm of existence may awaken a vast intention and embrace countless beings without limit. 第五十。後夜。禮般若波羅蜜多心經無生奧典。普為一切法界眾生。冥合真心。了無所得。 > Fiftieth recitation. In the final watch of the night, I pay homage to the Heart Sutra—the profound scripture of Prajnaparamita, the birthless truth. May all beings throughout the realm of reality silently merge with their true nature, awakening to the realization that nothing is ever attained. 第五十一。後夜。禮藥王菩薩摩訶薩。普願一切法界眾生。說妙法藥。除煩惱病。 > \[Fifth\] During the latter part of the night, I bow to the Great Bodhisattva Medicine King. I vow that all beings throughout the cosmos may hear the wonderful Dharma medicine and be cured of their afflictions. 第五十二。後夜。普為一切法界眾生。旋繞念金剛經心中心陀羅尼。普願證金剛三昧堅固佛身。真言曰。 > \*\*Night Watch, Part Two\*\* Circling on behalf of all beings in the realm of reality, recite the Heart Mantra of the Vajracchedikā Prajñāpāramitā Sūtra (Diamond Sutra). May all beings realize the unshakable Vajra Samadhi and attain the indestructible Buddha body. The mantra: Om vajra cakṣuḥ hūṃ phaṭ 唵烏倫尼薩婆訶。 > Om Ureni Svaha. 第五十三。後夜。普為一切法界眾生。旋繞念阿彌陀佛。願成無上慧。攝化有情。 > In the later hours of the night, I circle and recite the name of Amitabha Buddha for the benefit of all beings throughout the Dharma realm, wishing to attain supreme wisdom and guide all sentient beings. 第五十四。後夜。普為一切法界眾生。頂戴大般若經行道。願入無住觀門。成就無生法忍。 > During the final watch of the night, I reverently carry the Great Perfection of Wisdom Sutra on my head and walk in practice on behalf of all beings throughout the realm of reality. I aspire to enter the contemplation of non-abiding and realize the acceptance of the unborn nature of all things. 第五十五。後夜。普為一切法界眾生。旋繞念地藏菩薩摩訶薩。願布無緣慈。救󳫠三塗苦。 > 55\. In the last watch of the night, as we circumambulate and recite the name of the noble Bodhisattva Kṣitigarbha Mahāsattva for the sake of all beings in the Dharma Realm, we pray: May you extend your unconditional compassion to rescue those suffering in the three wretched realms. 第五十六。稍暇時。旋繞行道。普願一切法界眾生。得紫金光身。相好圓滿。 > When we have a moment to rest, let us circumambulate and walk the path, praying that all beings throughout the realm of reality may attain bodies of purple-golden light, with perfect and complete marks of excellence. 第五十七。看讀大乘經典。普願一切法界眾生。同明佛慧。 > Fifty-seventh: When reading Mahayana scriptures, I vow that all sentient beings throughout the Dharma Realm may equally awaken to the Buddha's wisdom. 第五十八。晝夜六時。普為一切法界眾生。念七如來名號。念寶勝如來。願一切眾生。積劫塵勞。悉皆清淨。念離怖畏如來。願一切眾生。離五怖畏。得涅槃樂。念廣博身如來。願一切眾生。咽喉廣大。禪悅充足。念甘露王如來。願一切眾生。飲甘露味。成大菩提。念妙色身如來。願一切眾生。離醜陋形。相好圓滿。念多寶如來。願一切眾生。永離貧窮。法財具足。念阿彌陀如來。願一切眾生。離惡趣形。神栖淨土。 > 58\. Throughout the six periods of the day and night, universally for all beings in the Dharmarealm, I recite the names of the Seven Tathagatas. Reciting the name of Jeweled Victory Tathagata, may all beings be completely freed from the wearisome dust and defilements accumulated over countless eons. Reciting the name of Freedom from Fear Tathagata, may all beings be liberated from the five kinds of fear and attain the bliss of Nirvana. Reciting the name of Vast and Expansive Body Tathagata, may all beings have a broad and clear throat and be fully content with the joy of meditative absorption. Reciting the name of Nectar King Tathagata, may all beings drink the sweet nectar of Dharma and achieve the great Enlightenment. Reciting the name of Wondrous Body Tathagata, may all beings be released from ugly appearances and attain complete and perfect majestic features. Reciting the name of Many Treasures Tathagata, may all beings forever be rid of poverty and fully possess the wealth of Dharma. Reciting the name of Amitabha Tathagata, may all beings leave behind the forms of the lower realms and dwell peacefully in the Pure Land. 第五十九。晨朝。普為一切法界眾生。受持大乘六念。一念佛。願成佛身。二念法。願轉法輪。三念僧。欲覆護眾。四念戒。欲滿諸願。五念施。捨諸煩惱。六念天。欲滿天中天一切種智。 > Chapter 59: At dawn, universally for all beings in the Dharma Realm, uphold the Six Recollections of the Mahayana. First, Recollection of the Buddha: Aspire to realize the Buddha's body. Second, Recollection of the Dharma: Aspire to turn the Wheel of Dharma. Third, Recollection of the Sangha: Aspire to protect and embrace all beings. Fourth, Recollection of the Precepts: Aspire to fulfill all vows. Fifth, Recollection of Giving: Abandon all afflictions. Sixth, Recollection of the Devas: Aspire to realize the supreme wisdom of the "Deva among Devas" (the Buddha). 第六十。晝夜六時。普為盡十方一切法界眾生。逐方焚香。供養十方面三寶。願此香變為珍寶瓔珞。樓臺寶閣。音樂花果。衣服飲食。種種供具等。供養十方諸佛。 > I offer incense at all six times of the day and night. I do this universally for all beings throughout all realms in the ten directions, direction by direction. As I burn this incense, I make offerings to the Three Jewels in all ten directions. May this incense transform into precious ornaments, jeweled towers and pavilions, music and flowers, fruits, clothing, food and drink, and all kinds of offerings. May all these be offered to all Buddhas in the ten directions. 第六十一。晝夜六時。普為盡法界眾生。逐方皈命十方面三寶。願入三乘之聖位。成五分之法身。 第六十二。晝夜六時。普為十方法界眾生。讚歎三寶。願具梵音聲色像第一。 > 62\. Throughout the six periods of day and night, I universally praise the Three Jewels for the benefit of all beings throughout the ten directions of the Dharma realm. May I possess the finest Brahma-like voice and physical appearance. 第六十三。晨朝。普為十方面眾生。代發菩提心。並願念念圓滿無上菩提。直至後心無有間斷。發菩提心。真言曰。 > \*\*Morning Practice: Sending Wishes for Enlightenment to All Beings\*\* In the morning, I extend this practice to all beings in the ten directions. On their behalf, I make the vow to cultivate the awakened mind, and I wish that in every moment they may perfect the supreme enlightenment, continuing without interruption until the very end. The truth-word for awakening the mind: 唵冐地𡁠多母怛播那野弭。 > I take refuge in the Enlightened One, the Source of all blessings. 第六十四。晝夜六時。普為盡法界眾生。散花供養十方面三寶。願此花滿法界虗空界。大作佛事。令一切眾生皆得依報嚴淨。常居妙土散花。真言曰。 > Sixty-Fourth: Throughout the six periods of day and night, I universally offer scattered flowers to the Three Jewels of the ten directions on behalf of all beings throughout the Dharmarealm. May these flowers fill the entire realm of reality and the realm of space, performing great Buddha deeds, enabling all beings to attain pure and adorned environments and dwell perpetually in wondrous lands. The mantra for scattering flowers: 唵薩婆怛他薩多布社摩尼吽吽。 > Om! All Tathagatas, may you be adorned with jewels. Hum Hum! 第六十五。晨朝。普為盡十方面眾生。擎爐焚香。懺悔先業。念七佛滅罪陀羅尼。普願三業無假。畢竟清淨。真言曰。 > \*\*Morning Service, No. 65\*\* At dawn, on behalf of all beings throughout the ten directions, I raise the incense burner and offer incense. I confess my past wrongdoings and recite the Dharani of the Seven Buddhas for the Elimination of Karma. It is my deep wish that the three actions—of body, speech, and mind—may be without deception and ultimately pure. The incantation is: 離波離波諦求訶求訶諦陀羅尼諦尼訶羅諦毗唎尼諦摩訶迦諦真靈乾諦薩訶。 > Leaving behind all thoughts and ideas, we let go of the need to chase and grasp. We release the constant striving and achieving. Through this, we realize the power of true presence, the great unified one, and the pure, luminous, sacred essence. So it is. 第六十六。晨朝。普為十方面一切法界眾生。授菩薩戒。願承三寶威神。一一現前。皆得親受。 > 66\. In the early morning, for the sake of all beings throughout the ten directions and the entire Dharma Realm, I confer the Bodhisattva precepts. May it be that, through the majestic power of the Three Jewels, each and every being appears before me and personally receives these precepts. 第六十七。晨朝。普為盡十方面眾生。念施戒陀羅尼。普願具佛律儀。謹潔無犯。真言曰。 > Verse 67: Morning Prayer At dawn, I recite this mantra for the benefit of all beings across the ten directions. May they fully uphold the Buddha's precepts and discipline, remaining pure and stainless in their conduct. The mantra is: 娑囉波羅提藥叉呬唎陀野薩婆訶。 > I take refuge in the wisdom of the Yaksha protectors, and dedicate this to the swift removal of all obstacles. So it is. 第六十八。午時。普為盡十方面眾生。擎爐焚香。念諸佛心中心真言。普願發真妙心。開佛知見。真言曰。 > \*\*No. 68 — Noon\*\* Now, universally for all beings throughout the ten directions, I lift the incense burner and offer this incense, reciting the Heart Mantra of All Buddhas. I sincerely wish for all to awaken their true, wondrous minds and open the wisdom of the Buddhas. The Mantra: \*(The mantra text is a transliteration of sounds; in a true translation, it would remain as the phonetic syllables from the source, which were not provided. Here, I will represent it in a typical form, though no meaningful English replacement exists.)\* Om, vajra dharma hrih. 唵摩尼達哩吽癹𣅒。 > Om Mani Dali Hum Phat. 第六十九。黃昏時。普為盡十方面眾生。擎爐焚香。念阿彌陀佛心真言。悉願證悟佛心。同生安養。真言曰。 > At dusk, I lift the incense burner for all beings throughout the ten directions, recite the Heart Mantra of Amitabha Buddha, and sincerely wish for everyone to awaken to the Buddha's mind and be reborn together in the Land of Peace and Nurturing. The mantra is: 唵阿密栗多帝際賀囉吽。 > Om Amidita Tejaha Ra Hum. 第七十。初夜。普為盡十方面眾生。擎爐焚香。念般若大悲心陀羅尼。悉願諦了自心。圓明般若。真言曰。 > Seventy. In the early evening, for the sake of all sentient beings throughout the ten directions, I raise the incense burner and offer incense, reciting the Great Compassion Dharani of Prajna. May all beings awaken to their own true mind and perfectly realize prajna wisdom. The mantra is: 怛姪他揭諦揭諦波羅揭諦波羅僧揭諦菩提薩婆訶。 > Gate gate paragate parasamgate bodhi svaha. 第七十一。中夜。普為盡十方面眾生。擎爐焚香。念七俱胝佛母準提大明陀羅尼。悉願安法界胎。孕菩提子。真言曰。 > During the middle of the night, for the sake of all beings throughout the ten directions, I hold the incense burner and burn fragrant incense, reciting the Great Dharani of Cundi, the Mother of the Seventy Koṭi Buddhas. I wish for all beings to abide in the Dharma Realm womb and conceive the seed of enlightenment. The mantra is: 稽首皈依蘇悉諦 頭面頂禮七俱胝我今稱讚大總持 惟願慈悲垂加護 > I bow with deep reverence, devoted to the Truth, My head touches the ground before the Seven-Quenya Buddhas. Now I praise the Great Mantra, Hoping for their compassionate blessings and protection. 曩謨引颯鉢多二合引喃引三藐迦三沒䭾引俱胝引喃引怛你也二合他引唵引左隸祖隸尊提薩嚩二合引訶。 > Namo to all the countless Buddhas, perfectly enlightened ones of the ten directions. Homage to them. (The mantra begins:) Om, Tsale, Tsule, Tsunti, Svaha. 第七十二。後夜。普為盡十方面眾生。擎爐焚香。念阿字一切佛心智門陀羅尼。悉願入無生門。具真佛智。真言曰。 > Seventy-second. In the final watch of the night, holding an incense burner and offering incense on behalf of all beings throughout the ten directions, I recite the Dharani of the All-Buddha Wisdom Gate of the Seed Syllable “A.” May all beings enter the gate of birthlessness and awaken to the true wisdom of the Buddhas. The mantra is: 南無三滿多勃陀喃阿。 > Homage to the all-pervading Buddhas. 第七十三。晝夜六時。普為一切法界眾生。受持金剛鈴金剛杵䟦折羅等。先加持鈴杵。真言曰。 > Seventy-third: Throughout the day and night, universally for all beings in the Dharma realm, receive and uphold the vajra bell, vajra pestle, vajra, and others. First, consecrate the bell and pestle. The mantra is: 唵嚩日羅健茶虎。 > OM Vajrakrodha Hūṃ! 次振鈴警覺盡虗空界一切如來。真言曰。 > Then ring the bell to awaken all Tathagatas throughout the entire realm of space. The mantra is: 唵嚩日羅二合𢇹瑟姹。 > Om Vajra Hricchah. 次振此鈴遍周法界。大作佛事。警悟一切愚昧異生。願一聞鈴音。覺悟摩訶般若波羅蜜多。 > This ringing of the bell now spreads throughout the entire universe. It performs the great work of the Buddha, awakening all unenlightened beings to different paths. May all who hear this sound realize the Great Perfection of Wisdom. 第七十四。晝夜六時。修行五悔。懺滌六根。普為一切法界四恩二十五有十二類生。承三寶力。對十方佛前。志心懺悔。與一切法界眾生。從無始有神識以來。至於今日。因無明妄造一切生死。隨逆順境。起愛憎心。鼓動六根。造塵沙罪。從多劫來。眼根因緣貪著色故。貪愛諸塵。以受塵故。受此人身世所生處。或著諸色。色壞我眼。為恩愛奴。故色使我經歷三界。為此弊使。盲無所見。眼根不善。傷害我多。十方諸佛常在不滅。我濁惡眼障故不見。今始覺悟。誦持大乘不思議藏。皈命普賢一切世尊。令我與法界眾生眼根所造一切重罪。畢竟清淨。 > Seventy-Fourth. Throughout the six periods of day and night, cultivate the five forms of repentance. Cleanse and purify the six sense organs. For the sake of all beings in the Dharma Realm, for the four kinds of kindness, the twenty-five forms of existence, and the twelve types of sentient beings, rely on the power of the Three Jewels. Before the Buddhas of the ten directions, with sincere resolve, repent together with all beings in the Dharma Realm. From the beginning, when consciousness first arose, up to this very day, due to ignorance and false actions, we have created all kinds of birth and death. Following favorable and unfavorable circumstances, we have given rise to feelings of attachment and aversion, stirring up the six sense organs, and creating countless offenses. Through many eons, the eye organ, because of its attachment to forms, has craved all sensory objects. By clinging to these objects, we received this human body and are born into various places. Sometimes we are attached to forms — forms corrupt my eyes, making me a slave to love and gratitude. Thus, forms cause me to wander through the three realms. As a servant to these base things, I am blind and see nothing. The eye organ, being unwholesome, has harmed me greatly. The Buddhas of the ten directions always exist, never ceasing, but my turbid, evil eyes are obstructed and cannot see them. Now I finally awaken. I recite and uphold the inconceivable treasury of the Great Vehicle. I take refuge in Samantabhadra and all World-Honored Ones. May all the heavy offenses created by the eye organ of myself and all beings in the Dharma Realm be completely purified. 懺悔耳根。從無始來。耳根因緣。隨逐外聲。聞妙音時。心生惑著。聞惡聲時。起百八種煩惱賊害。如此惡耳。報得惡事。恒聞惡聲。生諸攀緣。顛倒聽故。墮落惡道邊地󳬛疆。不聞正法。處處惑著。無暫停時。坐此竅聲。勞我神識。十方諸佛。常在說法。我濁惡耳障故不聞。今始覺悟。誦持大乘功德海藏。皈命普賢一切世尊。令我與法界眾生耳根所作一切重罪。畢竟清淨。 > I repent of the wrongs of my ears. From beginningless time, my ear faculty, conditioned by external sounds, would give rise to deluded attachment upon hearing pleasant tones, and upon hearing harsh sounds, would stir up the hundred and eight kinds of afflictions, like thieves that harm me. These evil ears of mine have brought about negative outcomes, constantly hearing unpleasant sounds, giving rise to all kinds of grasping. Because of this distorted hearing, I have fallen into the lower realms and borderlands, where the true Dharma is not heard. I am everywhere confused and attached, with no moment of rest. Because of these hollow sounds, I exhaust my spirit and awareness. The Buddhas of the ten directions are always teaching the Dharma, but my defiled and evil ears obstruct me from hearing it. Now I have finally awakened. I recite and uphold the great treasury of merit within the Mahayana sutras, and turn in refuge to Samantabhadra and all World-Honored Ones. May all the heavy sins created by the ear faculty of myself and all beings throughout the Dharma Realm be utterly purified. 懺悔鼻根。從無始來。坐此鼻根。聞諸香氣。迷惑不了。動諸結使諸煩惱賊臥者。皆起因此分別。墮落生死。十方諸佛功德妙香。充滿法界。我濁惡鼻障故不聞。今始覺悟。誦持大乘清淨妙藏。皈命普賢一切世尊。令我與法界眾生鼻根所造一切重罪。畢竟清淨。 > I confess the sins of the nose. Since beginningless time, relying on this organ of smell, I have been captivated by various fragrances, confused and unable to see clearly. This has stirred up the knots of afflictions and awakened the thieves of defilements that lay dormant within me. All these have led to discrimination, causing me to fall into the cycle of birth and death. The wondrous fragrance of the virtues of all Buddhas in the ten directions fills the entire realm of reality. Yet, because of my defiled and obstructed nose, I have been unable to smell it. Now I finally awaken. I recite and uphold the pure and wondrous treasury of the Great Vehicle. I take refuge in Samantabhadra and all Enlightened Ones. May all the heavy sins created by the noses of myself and all beings throughout the Dharma Realm be utterly purified. 懺悔舌根。從無始來。舌根所造不善惡業。貪著美味。損害眾生。破諸禁戒。開放逸門。又以舌根起口過罪。妄言綺語。兩舌惡口。誹謗三寶。讚歎邪見。非法說法。法說非法。諸惡業刺。從舌根出。斷正法輪。從舌根起。以是因緣。當墮惡道。百劫千生。永無出期。諸佛法味。彌滿法界。我濁惡舌障故不能說法。今始覺悟。誦持大乘諸佛祕藏。歸命普賢一切世尊。令我與法界一切眾生舌根所造一切重罪。畢竟清淨。 > I repent the offenses of the tongue. From beginningless time, all the evil and unwholesome actions created by the tongue include: craving delicious flavors, harming living beings, breaking precepts, and opening the door to indulgence. Furthermore, through the tongue, verbal offenses arise—false speech, flattery, divisive talk, and harsh words; slandering the Three Jewels, praising wrong views, teaching what is not the Dharma as if it were the Dharma, and teaching what is the Dharma as if it were not the Dharma. All the thorns of evil karma emerge from the tongue. The cutting off of the wheel of the true Dharma also arises from the tongue. Because of these causes and conditions, one will fall into evil realms for hundreds of kalpas and thousands of lifetimes, with no hope of escape. The flavor of the Buddhas’ Dharma fills the entire Dharma realm, yet due to the obstruction of my defiled and evil tongue, I am unable to teach it. Now I have begun to awaken. I recite and uphold the great vehicle’s secret treasury of all Buddhas, and I take refuge in Samantabhadra and all World-Honored Ones. May I, along with all beings in the Dharma realm, completely purify all the heavy offenses created by the tongue. 懺悔身根。從無始來。身根不善。貪著諸觸。顛倒不了。煩惱熾然。起三不善。謂殺盜婬。與諸眾生。作大怨結。乃至破塔壞寺。焚燒經像。用三寶物。無有羞恥。如是等罪。無量無邊。從身業生。說不可盡。十方諸佛。常放淨光。照燭一切。我濁惡身障故不覺。唯知貪著麤弊惡觸。現受眾苦。後受地獄．畜生．餓鬼等種種諸苦。沒在其中。不覺不知。今始覺悟。誦持大乘真實法藏。皈命普賢一切世尊。令我與法界一切眾生身根所造一切重罪。畢竟清淨。 > I repent the offenses of the body-root. Since beginningless time, my body-root has been unwholesome: greedily clinging to all kinds of sense-contact, upside-down in understanding, unable to see the truth, with afflictions blazing fiercely. It has given rise to the three kinds of unwholesome deeds — killing, stealing, and sexual misconduct — creating deep enmity with all beings. Even more, it has destroyed pagodas and ruined temples, burned and damaged scriptures and images, and misused the Three Jewels’ property without any sense of shame. Such offenses — limitless and boundless — born from bodily action, cannot be fully described. The Buddhas of the ten directions constantly emit pure light, illuminating everything. But my defiled, turbid body is obstructed, so I have not realized it. I only know how to crave coarse, disgusting objects of touch. Right now I experience all kinds of suffering; later I will fall into the hells, the animal realm, and the hungry ghost realm — all kinds of suffering. Sinking in them, I remain unaware and unconscious. Now, at last, I have awakened. I recite and uphold the true Dharma-treasure of the Great Vehicle. I take refuge in Samantabhadra and all World-Honored Ones. May all the heavy offenses created by the body-root — committed by myself and by all beings throughout the Dharma-realm — be utterly purified. 懺悔意根。從無始來。意根不善。貪著諸法。狂愚不了。隨所緣境。起貪嗔痴。八邪八難。無不經歷。如此意根。即是一切生死根本。眾苦之源。如經中說。釋迦牟尼。名毗盧遮那。遍一切處。當知一切諸法即是佛法。妄想分別。受諸熱惱。是則于菩提中見不清淨。于解脫中而自纏縛。今始覺悟。誦持大乘圓滿法藏。皈命普賢一切世尊。令我于一切法界眾生意根所造一切重罪。乃至六根所起無量無邊惡業罪障。已起今起。未來應起。斷相續心。畢竟清淨。 > I repent the offenses of the mind faculty. From beginningless time, my mind faculty has been unwholesome, greedily clinging to all phenomena, wild and ignorant without understanding. Following every object it encounters, it gives rise to greed, anger, and ignorance. I have experienced all the eight wrong views and the eight difficulties without exception. This mind faculty is the very root of all birth and death and the source of all suffering. As the sutra says, Shakyamuni is called Vairochana, who pervades all places. Know that all phenomena are exactly the Buddha's Dharma. Through deluded discrimination, I have suffered burning afflictions, thus seeing impurity in enlightenment and binding myself within liberation itself. Now I begin to realize this. I recite and uphold the great, complete Dharma Treasury, and take refuge in Universal Worthy and all World-Honored Ones. May I completely purify—from all the heavy offenses created by the mind faculty of all beings in the Dharma Realm, indeed all the boundless, countless evil deeds and obstructions arising from the six faculties that have already arisen, are arising now, or will arise in the future—may I cut off the continuity of this mind and become ultimately pure. 第七十五。晝夜六時。同與一切法界眾生。勸請十方一切諸佛。現出應世。常轉法輪。將般涅槃。惟願久住。遍眾生界。盡出苦輪。皆達本心。同歸淨海。 > Seventy-Five: Throughout day and night, I join with all beings in the Dharma Realm to invite all Buddhas of the Ten Directions to appear in the world, to always turn the Wheel of the Dharma, and when they seem about to enter Nirvana, I earnestly pray for them to remain long. Let all beings across the world be freed from the cycle of suffering, awaken to their true nature, and together return to the Pure Ocean (of Enlightenment). 第七十六。晝夜六時。同與法界一切眾生。隨喜十方諸佛諸大菩薩無盡功德。及一切凡夫所作。漏與無漏一切微細善根。皆入圓因。同成種智。 > Seventy-sixth: Throughout the day and night, in all six periods, together with all beings in the Dharma realm, we rejoice in the boundless merits of the Buddhas and great Bodhisattvas of the ten directions, as well as in the actions of all ordinary beings—whether tainted or pure—all subtle roots of goodness. May all be included in the perfect cause, and together achieve omniscience. 第七十七。晝夜六時。同與法界一切眾生回向。從無始來。至於今日。三業所作。一念善根。盡用普施一切法界眾生。回向無上菩提。同生西方淨土。 > 77\. Throughout day and night, in all six periods, together with all beings in the Dharma Realm, I dedicate \[my practice\] to them. From beginningless time until today, whatever wholesome roots have arisen from the three actions of body, speech, and mind, in every single thought—I offer them all completely to every being in the Dharma Realm. I dedicate this to the supreme enlightenment, that together we may be reborn in the Pure Land of the West. 第七十八。晝夜六時。同與一切法界眾生發願。與一切法界眾生親證法華三昧。頓悟圓滿一乘。臨命終時。神識不亂。濁業消滅。正念現前。隨願往生西方淨土。皈命彌陀佛。成就大忍心。遍入法界中。盡於未來際。護持正法藏。開演一乘門。圓滿佛菩提。修習普賢行。廣大如法界。究竟若虗空。誓與諸含靈。一時成佛道。 > Seventy-eight: Throughout the six periods of day and night, together with all sentient beings throughout the Dharma realm, I make a vow. Together with all sentient beings throughout the Dharma realm, I personally realize the Samadhi of the Lotus Sutra, abruptly awakening to the complete and perfect One Vehicle. At the moment of death, may my consciousness not be confused, my karmic defilements be eliminated, correct mindfulness arise before me, and according to my vow, may I be reborn in the Western Pure Land. I take refuge with Amitabha Buddha, perfect the great mind of patience, fully enter the Dharma realm, and for all future time, protect the true Dharma treasury, expound the One Vehicle gate, complete the Buddha's enlightenment, and cultivate the practices of Samantabhadra, as vast as the Dharma realm, as ultimate as empty space. I vow that together with all sentient beings, we may realize Buddhahood in a single moment. 第七十九。每日普為一切法界眾生。晝夜六時。一心焚香。皈命天王。別置道場。盡形供養。承菩薩威光。安然履道。 > Seventy-nine: Each day, for the sake of all sentient beings throughout the Dharma Realm, at the six periods of day and night (morning, midday, afternoon, evening, midnight, and dawn), with one heart I burn incense and take refuge in the Heavenly King. I set up a separate practice space and make offerings for the rest of my life. By relying on the Bodhisattva's majestic light, I peacefully walk the path. 第八十。每日普為一切法界眾生。晝夜六時。念天王心。真言曰。 > Eighty. Every day, for the benefit of all beings throughout the Dharma realm, at the six periods of day and night, recite the Heavenly King's Mind Mantra. 唵悉唎曳莎婆訶。 > Om Siri Ye Svaha. 第八十一。每日普為一切法界眾生。晝夜六時。念天王護身真言。願諸眾生。身安道隆。永消魔患。真言曰。 > Eighty-first: Every day, universally on behalf of all beings in the Dharma realm, at the six periods of day and night, recite the Heavenly King's Body-Protecting Mantra. May all beings enjoy physical peace and a flourishing path, and may demonic afflictions be forever eliminated. The mantra goes: 唵藥义瓦惹薩訶。 > Om, Yaksha Vajra Svaha. 第八十二。普為一切法界眾生。晝夜六時。別建道場。供養般若。誦摩訶般若波羅蜜多。課念名號。悉願諸眾生。承大威德法門。發明十方佛慧。 > 82\. For all beings throughout the Dharma Realm, day and night, throughout the six periods, we establish separate practice sites, make offerings to the Perfection of Wisdom, and recite the Great Perfection of Wisdom Sutra, while chanting the Buddha's name. We sincerely hope that all beings, through this great and majestic Dharma-door, may awaken to the Buddha-wisdom of the ten directions. 第八十三。普為一切法界眾生。晝夜六時。別建道場。供養觀音尊像。六時旋繞。課誦名號。願諸眾生五眼圓明。十身顯現。 > Eighty-third: For the sake of all beings throughout the Dharma Realm, Day and night, in the six periods of the day, We build a separate practice hall, Making offerings to the revered image of Guanyin. Throughout the six periods, we circumambulate, Reciting the sacred name, Wishing that all beings may attain The perfect clarity of the five eyes, And the manifestation of the ten bodies. 第八十四。普為一切法界眾生。晝夜六時。別置香花。供養妙法蓮華經。同悟究竟一乘。咸證法華三昧。 > Eighty-Fourth Vow: Universally for all sentient beings throughout the Dharma Realm, day and night throughout the six periods, I set out separate incense and flowers to make offerings to the Wonderful Lotus Sutra. May all beings equally awaken to the ultimate One Vehicle and together realize the Lotus Samadhi. 第八十五。每夜普為一切法界眾生。常施一切曠野鬼神及水陸空行一切饑餓眾生等食及水。 > 85\. Every night, for the sake of all beings in the realm of Dharma, we regularly offer food and water to all hungry spirits in the wild, as well as all starving beings traveling by water, land, and air. 第八十六。每夜常與九品鬼神．法界眾生。受三皈依法。 > Eighty-six. Every night, together with spirits and beings of the nine grades and all sentient beings in the Dharma Realm, observe the ritual of taking refuge in the Three Jewels. 第八十七。每夜常施一切鬼神．六道冥官三昧耶戒。真言曰。 > Eighty-seventh: Every night, always bestow the Samaya Precepts upon all spirits, ghosts, and dark officials of the Six Realms. The mantra is: 唵三昧耶薩怛噤蒲禁切。 > Om, Samaya Sattva. 第八十八。每夜常為一切鬼神．法界眾生。說三乘法。 > 88\. Every night, I always teach the Three Vehicles of Dharma for all spirits and beings in the Dharma realm. 第八十九。受持穢跡陀羅尼。普願一切法界眾生。所向之處。身心內外境界。悉皆清淨。真言曰。 > Eighty-nine: By upholding the Ucchuṣma Dhāraṇī, we universally vow that all sentient beings in the Dharmadhātu, wherever they go, may their bodies, minds, inner and outer realms, all be purified. The mantra is: 唵引佛舌屈聿唯律切摩訶鉢囉恨那𠵨音許勿汁勿醯摩尼微吉微摩那棲唵斫急那烏深暮屈聿𤙖𤙖呼含切吽于令切泮泮泮泮泮音潑娑訶。 > Om. Guiding \[the sacred tongue\], \*\*Buddha's tongue coiled and turned\*\*— Mahā-prajñā (great wisdom) flows freely. \*\*Hūṃ\*\*—the sound of utter truth. No need to stain, no need to polish. Maṇi—the precious jewel, brilliant within. Vikrama—the noble stride, the path ahead. Oṃ. Swiftly cut through, deep in the twilight's hush. \*\*Hūṃ hūṃ\*\*, the thunder roars. \*\*Hūṃ\*\*, the command resounds. Victory! Victory! \*\*Phaṭ phaṭ phaṭ phaṭ phaṭ\*\*—shatter all illusions! Svāhā—so it is, so it is fulfilled. 第九十。晝夜六時。受持內外五供養陀羅尼。願一切法界眾生。內外心境。理事無礙。悉成供養之具。供養無量如來。遍至十方。大作佛事。真言曰。 > 90\. Throughout the six periods of the day and night, uphold the inner and outer dharanis of the five offerings, and vow that for all beings in the realm of the Dharma, both inner and outer mind and circumstances, principle and phenomenon, be without obstruction. May everything become an offering to the countless Tathagatas, reaching everywhere throughout the ten directions, and greatly carrying out the Buddha’s work. The mantra: 唵薩利縛怛他薩哆度波補瑟波逸波阿迦末利補左茗伽三母囉野三母囉野三摩曳薩娑訶。 > Om, all the Thus-Come Ones (Tathagatas) offer incense, flowers, and other pure offerings. With joyful reverence, I make these offerings to the supreme Three Jewels. May these offerings be received with compassion. Om, may all be auspicious. 第九十一。受持回向真言。一回向真如實際。心心契合。二回向無上菩提。念念圓滿。三回施法界一切眾生。同生淨土。真言曰。 > Namo Ratna Trayaya Namo Aarya Avalokiteshvaraya Bodhisattvaya Mahasattvaya Mahakarunikaya Tadyatha Om Dhara Dhara Dhiri Dhiri Dhuru Dhuru Itte Vatte Chale Chale Prachale Prachale Kusume Kusume Vare Shri Mati Svaha Ninety-First: The Mantra of Upholding and Reverting Merit. First, I revert this merit to align with Suchness and True Reality, so that mind and heart may be perfectly attuned. Second, I revert this merit to the Supreme Bodhi, so that every thought may be fully complete. Third, I dedicate this merit to all beings throughout the Dharma Realm, that we may all be reborn together in the Pure Land. The mantra is: 唵三摩囉微羅摩莎羅摩訶斫迦囉嚩吽。 > Om Samara Vimala Sara Maha Chakra Va Hum. 第九十二。受持往生真言。願臨終命時。與一切法界眾生。同生淨土。念往生呪一遍。 > Ninety-two: Recite the True Words for Rebirth, wishing that at life's end, together with all beings in the Dharma Realm, we may be reborn together in the Pure Land. Recite the Rebirth Mantra once. 第九十三。普為一切法界眾生。受持一切如來大寶出生灌頂陀羅尼。悉願決定成就無上菩提。為法王之真子。真言曰。 > Ninety-Third. For all beings throughout the entire Dharma-realm, I uphold the great treasure-born empowerment Dharani of all Tathagatas, May they all surely realize unsurpassed enlightenment And become true children of the Dharma King. The mantra: 唵薩婆怛他薩多尼摩羅三婆吠吽吽。 > Om Sarva Tathagata Nirmala Sambhava Hum Hum. 第九十四。晝夜六時。普為一切法界眾生打鐘。先願此鐘聲周遍法界。大作佛事。奉請十方一切凡聖四眾。各具威儀。隨眾行道。次願此鐘聲周遍法界。警覺一切長夜生死。皆得惺惺。後願此鐘聲周遍法界。普願一切三塗八難受苦眾生。聞此皆解脫。仍書破地獄真言。於中口誦三遍。願破諸地獄。閉惡趣門。聲遍十方。受苦一切眾生。聞此鐘聲。悉皆解脫。破地獄真言曰。 > Ninety-Fourth: At all six periods of day and night, for the sake of all beings throughout the Dharma Realm, one strikes the bell. First, may this bell’s sound pervade the entire Dharma Realm, greatly carrying out the Buddha’s work. I respectfully invite all holy and ordinary beings of the four assemblies to each maintain their dignity and follow the assembly in practice. Second, may this bell’s sound pervade the entire Dharma Realm, awakening all those trapped in the long night of birth and death so that they may become clear and aware. Third, may this bell’s sound pervade the entire Dharma Realm, and may all beings suffering in the three lower realms and eight difficulties, upon hearing this sound, be liberated. Additionally, one recites the mantra for breaking open the hells three times while speaking it aloud, wishing to break open all hells and close the gates to unfortunate realms. May this sound spread throughout the ten directions, and may all beings suffering in pain, upon hearing this bell’s sound, be completely liberated. The mantra for breaking open the hells is as follows: 喃謨阿瑟吒始帝喃三藐三勃陀俱胝喃惹羅嚩囉薩斯地利地利薩婆訶。 > Namo to the countless Buddhas, fully enlightened ones, honored as unequaled teachers. 第九十五。晝夜六時。普為一切法界眾生。受持錫杖。願振此錫聲。周遍法界。大作佛事。覺悟一切地獄眾生。離苦解脫。覺悟一切饑渴眾生。口中悉是甘泉。覺悟一切蟲獸。悉皆開道回避。皈命解脫。 > 95\. Throughout the day and night, I take up this staff for all beings throughout the universe. May its ringing sound reach every corner of existence, making the Buddha's work. May it awaken beings in hell from their suffering to liberation. May it awaken all hungry and thirsty beings, filling their mouths with sweet spring water. May it awaken all creatures, so they clear the path and make way, turning to the path of liberation. 第九十六。常時採鮮花。供養一切尊像。普為一切法界眾生。善根柔軟。成就妙圓。 > 96\. Always gather fresh flowers and offer them before all sacred images. Do this universally for all beings across the Dharma realm, that their roots of goodness may become gentle and pliant, and that they may realize wonderful perfection. 第九十七。常勸一切人念阿彌陀佛。因修淨業及修福智二嚴。習戒定慧六度萬行熏修等。乃至廣結香花淨會。供養大齋。種種施為。恒有導首。 > 97\. Always encourage all people to recite the name of Amitabha Buddha. Practice the Pure Land karma and cultivate the two adornments of merit and wisdom. Train in morality, concentration, and wisdom, as well as the six perfections and ten thousand practices of self-cultivation. Furthermore, widely organize Pure Land gatherings with incense and flowers, offer great vegetarian feasts, and carry out all kinds of charitable acts—always serving as a guiding leader. 第九十八。常與四眾授菩薩戒。 > "Always bestow the Bodhisattva precepts upon the fourfold assembly." 第九十九。常印施天下彌陀佛塔．般若．寶幢．楞嚴．法華等經及諸神呪。勸十種受持。三業供養。 > 99\. She often printed and distributed scriptures to all under heaven, including the Amitabha Buddha Stupa, Prajna, Ratnolkā, Śūraṅgama, and Lotus Sutras, as well as various sacred mantras. She encouraged ten ways to uphold and practice them, and made offerings through the three actions. 第一百．三依之外。所有財帛。逐時旋施。作有為功德。救濟貧苦。供養眾生。常放一切生命。慈覆有情。 > Outside of the "Three Refuges," any wealth or resources you have should be given away in a timely manner. Use them to create good deeds—helping the poor, supporting living beings, and always freeing creatures that are trapped or in danger. Constantly shower compassion on all who suffer. 第一百一。遇緣廣施醫藥。願盡未來際。常作醫王。普救一切眾生身心重病。 > Chapter 111: Whenever encountering conditions, I will generously provide medicine and healing. I vow that for all future time, I will always be a King of Healers, universally saving all beings from severe afflictions of body and mind. 第一百二。常帶持大佛頂。普願一切法界眾生。永祛魔障。 > Chapter 102. Always carry and uphold the Great Buddha’s Crown, and sincerely vow that all beings throughout the Dharma Realm may be forever freed from demonic obstacles. 第一百三。常帶持大隨求等一百道不可思議神呪。普願一切法界眾生所求如意。 > Chapter 103 Always carry and uphold the hundred Great Wish-Fulfilling Spells and other inconceivable divine incantations, with the universal vow that all sentient beings throughout the Dharma Realm may have their wishes fulfilled as they wish. 第一百四。常香．花．燈．水．幡．葢等種供養道場。精嚴佛事。 > One hundred and fourth: Always respectfully offer incense, flowers, lamps, water, banners, canopies, and other items to the holy site, performing the Buddha's work with utmost purity and care. 第一百五。常供養悲敬二田。或潑棄盪鉢之水。乃至一唾。皆施餓鬼眾生。或施畜生一摶之食。皆令發無上菩提心。 > Chapter 105: Always make offerings to the fields of compassion and reverence. Even the water used to rinse the alms bowl—or even a single drop of spit—should be offered to hungry ghosts and other beings. Likewise, give even a single morsel of food to animals, and in doing so, inspire them to awaken the mind of supreme enlightenment. 第一百六。常焚香供養僧伽黎大衣。每披挂之時。恒發誓願。與一切法界眾生。常服如來無上福田之衣。具足如來微細禁戒。 > A hundred and sixty. Always burn incense as an offering for the Sanghati (monastic robe). Whenever putting it on, constantly make a vow: together with all beings in the Dharma realm, forever wear the Tathagata's supreme field-of-merit robe, and fully uphold the Tathagata's subtle precepts. 第一百七。每受粥飯之時。恒發願先供養法界一體三寶。廓周沙界。大作佛事。十方施主六度圓滿。一切飢渴眾生法喜充足。為補飢瘡。修西方淨業。成無上菩提。故受此食。今此食者。不潤生死身。惟成佛果法身。願定慧今增長。施生之時。普施六道眾生。具足六波羅蜜。 > \*\*One Hundred and Seven\*\* Whenever you receive a meal of porridge or rice, always make this vow first: dedicate it as an offering to the One-Body Three Jewels throughout the Dharma Realm, vast as the sands of the Ganges. Use this as a great act of Buddha-work, so that all donors in the ten directions may complete the Six Perfections, and every hungry, thirsty being may be filled with the joy of the Dharma. Offer this food to heal the wounds of hunger, cultivate the pure karma of the Western Land, and realize unsurpassed enlightenment. This is why you receive this meal. Now, this food does not nourish the body of samsara; it only fosters the Dharma Body of Buddhahood. May concentration and wisdom now grow. As you share this food, give universally to all beings in the six realms, so that they may fully possess the Six Paramitas. 第一百八。常纂集製作祖教妙旨宗鏡錄等。法施有情。乃至內外搜揚。寄言教化。共六十一本。總一百九十七卷。 > 108\. He often compiled and authored works such as the \*Essential Mirror of the Ancestral Teachings\* and \*The Profound Meaning of the Patriarchal Teachings\*, offering the gift of Dharma to all beings. He extensively explored both internal and external teachings, using words to guide and transform others. In total, this amounted to sixty-one texts, comprising one hundred and ninety-seven volumes. - 宗鏡錄一部百卷 - 萬善同歸集三卷 - 明宗論一卷 - 華嚴寶印頌三卷 - 論真心體訣一卷 - 唯明訣一卷 - 正因果論一卷 - 坐禪六妙門一卷 - 靈珠讚一卷 - 坐禪儀軌一卷 - 華嚴論要略一卷 - 布金歌一卷 - 警睡眠法一卷 - 住心要箋一卷 - 唯心頌一卷 - 華嚴十玄門一卷 - 華嚴六相義一卷 - 無常偈一卷 - 出家功德偈一卷 - 定慧相資歌一卷 - 施食文一卷 - 文殊靈異記一卷 - 大悲智願文一卷 - 放生文一卷 - 文殊禮讚文一卷 - 羅漢禮讚文一卷 - 華嚴禮讚文一卷 - 警世文一卷 - 發二百善心斷二百惡心文一卷 - 觀音禮讚文一卷 - 法華禮讚文一卷 - 大悲禮讚文一卷 - 佛頂禮讚文一卷 - 般若禮讚文一卷 - 西方禮讚文一卷 - 普賢禮讚文一卷 - 十大願文一卷 - 高僧讚三卷一千首 - 上堂語錄五卷 - 加持文一卷 - 雜頌一卷 - 詩讚一卷 - 山居詩一卷 - 愁賦一卷 - 物外集十卷五百首 - 吳越唱和詩一卷 - 雜牋表一卷 - 光明會應瑞詩一卷 - 華嚴感通賦一道 - 供養石橋羅漢一十會祥瑞詩一卷 - 觀音靈驗賦一道 - 示眾警策一卷 - 神栖安養賦一道 - 心賦一道七千五百字 - 觀心玄樞三卷 - 金剛證驗賦一道 - 法華靈瑞賦一道 - 雜歌一卷 - 勸受菩薩戒文一卷 - 受菩薩戒儀一卷 - 自行錄一卷 右總前每日所行一百八件佛事。乘戒兼急。權實雙行。體用相收。理事無礙。今引萬善同歸集後偈。以顯圓修。頌曰。 > "Now, to summarize the daily practice of the one hundred and eight types of buddha-work: one should simultaneously uphold both discipline and wisdom, practice both provisional and ultimate teachings, integrate essence and function, and realize the non-obstruction of principle and phenomena. I now cite the concluding verses from the \*Collection on the Return to the Myriad Good Deeds\* to demonstrate this perfect cultivation. The verse says:" 菩提無發而發 佛道無求而求妙行無行而行 真智無作而作興悲悟其同體 行慈深入無緣無所捨而行檀 無所持而具戒修進了無所起 習忍達無所傷般若悟境無生 禪定知心無住鑒無身而具相 證無說而談詮建立水月道場 莊嚴性空世界羅列幻化供具 供養影響如來懺悔罪性本空 勸請法身常住回向了無所得 隨喜福等真如讚嘆彼我虗玄 發願能所平等禮拜影現法會 行道步躡真空焚香妙達無生 誦經深通實相散花顯諸無著 彈指以表去塵施為谷響度門 修集空花萬行深入無生性海 常遊如幻法門誓斷無染塵勞 願生唯心淨土履踐實際理地 出入無礙觀門降伏鏡像魔軍 大作夢中佛事廣度如化含識 同證寂滅菩提 > Enlightenment is attained without deliberate effort; The Buddha path is sought without seeking. Wondrous practice is practiced without practicing; True wisdom is accomplished without accomplishing. Compassion arises from realizing the oneness of all beings; Loving-kindness is practiced by entering the unconditioned. Giving is performed without clinging; Precepts are upheld without grasping. Cultivation progresses without any arising; Endurance is mastered by realizing nothing to harm. Wisdom awakens to the unborn nature of objects; Meditation knows the mind has no fixed dwelling. Seeing no self yet manifesting all forms; Realizing speechless truth yet still teaching words. Build a Dharma hall like a reflection on water; Adorn a world that is inherently empty. Arrange offerings like illusions; Make offerings to Tathāgatas who are like shadows and echoes. Confess that sins are inherently empty; Invite the Dharma body to remain eternal. Dedicate merit without any attainment; Rejoice in virtue equal to Suchness. Praise the profound nothingness of self and other; Make vows where doer and done are equal. Prostrate before the assembly appearing like reflections; Walk the path treading on absolute emptiness. Burn incense to subtly reach the unborn; Recite sutras to deeply penetrate ultimate reality. Scatter flowers to symbolize non-attachment; Snap fingers to signal the removal of dust. Actions are like echoes opening the gateway to liberation; Cultivation gathers a myriad practices like flowers in the sky. Deeply enter the ocean of unborn nature; Roam freely in the Dharma gate of illusion. Vow to cut off defiled afflictions; Aspire to be born in the pure land of mind alone. Walk on the ground of ultimate reality; Enter and exit the gate of unobstructed contemplation. Subdue the armies of Mara, which are like mirror images; Perform great Buddha-work within a dream. Broadly save beings who are like illusions; Together realize the enlightened peace of Nirvana. ## 自行錄終 > Self-Recordingend