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  1. No. 1202-B Personal Preface (No. 1202-B 自敘)
  1. Pure Land Blue Pearl Sutra (淨土紺珠)
  2. No. 1202-B Personal Preface (No. 1202-B 自敘)
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Pure Land Blue Pearl Sutra (淨土紺珠)

About 淨土紺珠

Qing · by 德真輯

37,507 · about 125 min

The Pure Land Sapphire Beads was compiled by the monk Dezhen during the Qing Dynasty, created against the historical backdrop of the widespread dissemination of Pure Land belief. This work systematically assembles important sutras and recorded teachings of past patriarchs from the Pure Land tradition, focusing on explaining the practice method and the principles of cause and effect involved in reciting the Buddha's name to seek rebirth in the Western Pure Land of Ultimate Bliss. Its content covers core doctrines such as the Three Provisions of Faith, Vow, and Practice, as well as the magnificence of the Pure Land's environment and its inhabitants. It particularly emphasizes the simplicity and supreme efficacy of reciting the Buddha's name. As an important anthology of the Pure Land school, this book provides practitioners with clear and practical guidance. It holds a connecting role in the transmission of Pure Land practice methods within Chinese Buddhism, serving as a significant text for studying Pure Land thought and practical systems during the Qing Dynasty.


No. 1202-B自敘
歲己卯秋。余方駐錫于法幢時。夜山月吐白。篆煙縈青。一榻趺坐。萬籟俱寂。有客叩扄。飄然入揖曰。吾師宗承臨濟。荷擔大法。據猊座。秉麈拂。拈一普光明智橫竪棒喝。四十餘年法筵雄徒。未聞有一人作家者。必是門風高峻。躋攀無級耶。季世根機承當無力耶。杷柄止此耶。緣法未熟耶。古德云。一向舉揚宗教。法堂前草深一丈。何不按下雲頭。以簡易方便。隨機接引乎。余曰。願聞其說。客曰。十方如來。憐念眾生。如母憶子。若子逃逝。雖憶何為。子若憶母。如母憶時。母子歷生不相違遠。若眾生心憶佛念佛。現前當來必定見佛。去佛不遠。不假方便。自得心開者。此見大圓通之剏自沙劫也。念佛三昧者何。思專想寂之謂。思專則志一不撓。想寂則氣虗神朗。氣虗則智恬其照。神朗則無幽不徹。斯二乃是自然之玄符。會一而致用。假修以凝神。積習以移性者。是蓮社結集之始于震丹也。嗣後歷代宗師唱演者十百。正西樂邦往生者萬千。若人信心純至。正因凜然。重念生死。切思輪轉。妄緣雲散。亂想氷消。舉起一聲佛號。直下更無異見。即佛之念。如太阿鋒。橫按當軒。即念之佛。如大火輪。星騰𦦨熾。使萬物嬰之則燎。觸之則傷。久久念成。念外無別佛。佛外無別念。身心一致。能所兩忘。可謂破生死蟄戶之雷霆。燭迷妄幽衢之日月。倘能如是驀直做去禪淨。何甞歧二修證究竟歸一者也。吾師何不以此淨土法門。攝化有緣。勉思彚征乎。余默然良久。示此紺珠。客披覧已曰。而今以後。知師之垂慈苦心。末學淺劣。敢肆嘐嘐。拜謝而退。因綴錄客問。以為之引。又系以偈曰。
過去已受無盡苦 現在今受無窮苦
未來當受無限苦 百千萬劫難可數
惟有一門可超昇 念佛往生安樂剎
親見如來無量壽 得聞微妙真正法
頓悟無上佛菩提 智慧神通悉具足
往來遊戲十方界 供養諸佛受記莂
回入娑婆度羣品 以報佛恩之萬一
是則名為善男子 亦得名為大解脫
可得名為大夫丈 方得名為大菩薩
淨土法要以數彚 見聞咸證勝妙樂
白毫祥光徧大千 泥犁翻成藕華國
光緒六年己卯孟秋法幢山慧定寺虗舟堂德真識

No. 1202-A 淨土紺珠序
例言

CBETA Code: X1202

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.