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  1. Diamond Sutra Commentary on Correcting Errors (金剛經註正訛)
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Diamond Sutra Commentary on Correcting Errors (金剛經注正訛)

About 金剛經註正訛

Qing · by 仲之屏彙纂

36,039 · about 120 min

The "Annotations and Corrections to the Diamond Sutra" was compiled by the lay Buddhist scholar Zhong Zhiping during the Qing Dynasty. This work emerged against the historical backdrop of the flourishing of Buddhist commentaries and annotations in the Ming and Qing periods. It primarily focuses on collating and correcting textual errors and interpretive deviations that arose during the circulation of the Diamond Sutra at that time. The book synthesizes the essence of previous annotations, aiming to restore the original form of the classic and provide explanations for core teachings such as "one should give rise to a mind that abides nowhere." As a significant collated edition in Diamond Sutra studies, this work reflects the scholarly standards of lay Buddhism during the Qing Dynasty. It offers practitioners an accurate and reliable foundation for study and practice, playing a pivotal role in the organization of Buddhist texts and the dissemination of their teachings, bridging the past and the future.


金剛般若波羅蜜經
此經釋迦文佛所說,阿難、迦葉述之以垂世者。金為萬物之寶,其性最剛,遇火不變,喻人真性歷劫不壞。般若,智慧也。波羅,彼岸也。智慧明了之心,能斷一切執著,便是金剛不壞之身。非精力如金之剛,即無此智慧,故曰金剛般若。心迷則此岸,心悟則彼岸。眾生流浪生死,不離此岸。若能勤修般若,離生死此岸,便到涅槃彼岸矣。無住般若,即為涅槃彼岸,非般若外更有彼岸也。蜜訓和,以一性和合眾性也。經訓徑,佛以言教明心之徑路,是超生死之捷徑。夫具善根者,始誦經,終悟理,得堅固力,金剛是也。具大智慧,般若是也。度生死海,登菩提岸,波羅蜜是也。全經俱詮般若妙義,故如來號為般若波羅蜜經。

No. 489-B 金剛經註正譌序
法會因由分第一

CBETA Code: X0489

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.