---
title: "大明高僧傳 · 2 衢州烏巨山沙門釋道行傳"
description: "大明高僧传由明代天台宗僧人如惺撰写，是继宋代高僧传之后的重要佛教传记著作。该书成书于万历年间，主要辑录南宋至明初部分高僧的生平事迹，共分译经、解义、习禅等科目，收录僧传百余篇。作为中国佛教史传的重要组成部分，它补充了宋明之间僧传的空白，为研究该时期佛教发展、宗派传承及高僧德行提供了珍贵史料，具有较高的历史与文献价值。"
url: "https://rushiwowen.co/en/r/cmcz2fh3h03u5lj045w9l0xtx"
---

### 衢州烏巨山沙門釋道行傳二

> Biography of Buddhist Monk Shi Daoxing, from Wuju Mountain, Quzhou

釋道行號雪堂。處州葉氏子也。初依普照英得度。出遊參佛眼。一日聞眼舉玄沙築著脚指話遂大悟。住郡南明。上堂會得便會玉本無瑕。若言不會碓嘴生花。試問九年面壁何如大會拈花。南明恁麼商確也。是順風撒沙。次遷烏巨示眾舉。璣和尚問僧。禪以何為義。眾雖下語未契厥心。眾僧請益璣代云。以謗為義。師曰。三世諸佛是謗。西天二十八祖是謗。唐土六祖是謗。天下老和尚是謗。諸人是謗。山僧是謗。於中還有不謗者無。談玄說妙河沙數。爭似雙峯謗得親。忽示微疾。門弟子教授汪喬年至省。遂以後事委之。說偈曰。識則識自本心。見則見自本性。識得本心本性。正是宗門大病。又註曰。爛泥中有刺。莫道不疑好。黎明沐浴更衣加趺而逝。闍維獲五色舍利。煙所至處舍利纍然。齒舌不壞。塔于寺西。

> Shi Daoxing, also known by the title Xue Tang, was a native of Chuzhou and the son of the Ye family. He first took ordination under Puzhao Ying and later traveled widely to study under Buddha Eye (Foyan). One day, while listening to Foyan recount the story of Xuan Sha's stubbed toe, he experienced a great awakening. He resided at Nanming Temple in the prefecture and once gave a sermon: "If you understand, you understand—jade has no flaws. If you say you don't understand, even the pestle blooms flowers. Consider: how does the nine-year silent meditation of Bodhidharma compare to the Buddha's single flower held up in the assembly? Discussing it this way is like tossing sand with the wind." Later, he moved to Wuqu, where he gave a teaching citing Chan Master Ji's question to a monk: "What is the meaning of Chan?" The monks gave various answers, but none satisfied him. When the monks asked for guidance, Ji answered on their behalf: "Slander is the meaning." Daoxing commented: "The Buddhas of the three times are slander. The twenty-eight patriarchs of the West are slander. The six patriarchs of China are slander. All the old masters under heaven are slander. You all are slander. I, this mountain monk, am slander. Is there anyone among us who is not slanderous? Talking about mysteries and wonders counts as many as grains of sand—how can it compare to the intimate slander of Twin Peaks?" When he showed slight signs of illness, his disciple Professor Wang Qiaonian came to visit him, and he entrusted him with his final affairs. He then spoke this verse: "To know is to know your own mind; to see is to see your own nature. Knowing your own mind and seeing your own nature—that is precisely the great illness of this school." He added a note: "There are thorns in the mud—don't say there's no doubt." At dawn, he bathed, changed clothes, sat in full lotus posture, and passed away. After cremation, his relics shimmered in five colors, and wherever the smoke drifted, relics appeared abundantly. His teeth and tongue remained intact. A stupa was erected to the west of the temple.