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  1. Dharma of Subduing Through Image Making (1 畫像法摧伏)
  1. Acala Vidhāraṇa Dhāraṇī Esoteric Method (不動使者陀羅尼祕密法)
  2. Dharma of Subduing Through Image Making (1 畫像法摧伏)
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Acala Vidhāraṇa Dhāraṇī Esoteric Method (不動使者陀羅尼秘密法)

About 不動使者陀羅尼祕密法

Tang · Source text translated by 金剛智

4,877 · about 16 min

The "Immovable Messenger Dhāraṇī Esoteric Dharma" translated by the eminent Tang dynasty monk Vajrabodhi is an important scripture of Esoteric Buddhism. As one of the Three Great Masters of the Kaiyuan era, Vajrabodhi transmitted Indian esoteric teachings to China, and this sutra stands as one of his core translations. Its contents expound the dhāraṇī methods of Acala-vidyārāja, the practices and rituals, as well as homa rites, emphasizing the supreme efficacy of this dhāraṇī for eliminating calamities and obstacles, and for accomplishing siddhi. This scripture reflects the flourishing state of Esoteric Buddhism during the Tang dynasty and serves as a key document for studying the Tang esoteric practice system and the devotion to Acala-vidyārāja, holding a revered position within Chinese Esoteric Buddhism.


不動使者陀羅尼祕密法一卷
大唐贈開府儀同三司諡大弘教三藏沙門金剛智奉 詔譯
如是無量力不動聖者毘盧遮那使者心,一切利益成就法。欲受持者,先當行四種精進行,自約身心令念不散一志堅固,速得證驗令滿所願。云何四種行自約?一者斷食、二者服氣、三者食菜、四者節食。隨力所辦自約身已,專誦根本陀羅尼滿一洛叉乃至三洛叉已,即一日一夜水亦不食,廣大供養莊嚴道場。於畫像前燒苦練木如大拇指長十二指,兩頭搵酥,每誦呪一遍燒一枝,滿一千八枝燒了,小小世間事便得滿願。復次誦數滿已,入江海大河深至項處,面向東立。每日念誦,數滿三洛叉已,心中所愛福田皆得滿願。其水當令無蛟龍惡獸之處,恐呪功未成為他物所損耳,當須結界。若常加功持誦,不動使者現身,力能縛一切鬼神,亦能摧折一切樹木,亦令空中飛鳥隨念而墜,亦能乾竭龍湫,若論議及對外道惡人皆能降伏。復次先候月欲蝕時,令誦呪滿數。先蝕一日一夜不食,取新牛糞未落地者作方壇二肘。未落地者有二種義:一者以器物承取,莫令至地;二者亦落地時塵土未污,即略取上分不著地者將以泥壇。泥壇訖,以種種好花散以供養。取大般若經安置中心著,取同色老犢子㹀牛乳作酪,旋以取酥一兩熟銅椀盛,以可里羅木作篦攪酥。從月初蝕即念誦,乃至見三種相,所謂暖、烟、焰等。得暖相者,服之差一切疾病。得烟相者,將以塗己身,可以隱蔽,不令惡人所得見也。得火焰相者,服之通神,身能飛行,所謂身通也。老犢牛乳者,犢生經年已上,犢大如母而猶食乳者,其犢毛色須與母同,如是牛乳堪任酥用。
復次行人誦一落叉已,即往深山高頂之上,斷穀不食更,誦一落叉,心心相續更莫異緣,天之伏藏自然出現。凡伏藏者,有天、有神、有人。人所埋藏者,為人大伏藏。鬼神所守,名曰神藏,亦名地藏。諸天守護者,為天伏藏。天藏尚能得見,況地伏藏及人藏乎。應作福事,隨意受用。
復次依護魔法,杓子盛牛乳一呪一燒,如是滿一千遍,能除國中大疫癘也。護魔法者,掘地作爐,著火令熾。杓子法者,以堅木刻之,頭如杓,可受鷄子黃已下乳,其柄端直長二尺許。別以淨器盛乳,以此杓子酌而呪之。西國疫癘,或一家一病遞相染著,著皆死盡。今吳蜀嶺南亦有此事,是法能制。
復次取百草花和酥酪蜜,一呪一燒,所求衣服如此花色,皆得稱意。若求緋者,當燒赤花,餘皆准此。雖不思議神力滿行人願,自可量分約事而求,則無後患。若非分妄取,神亦慢人,雖得不貴。若燒蜜邏嚩一洛叉,一一呪燒,得國中第一官位,度所能作者,求之必遂。蜜邏嚩,外國菓子也。
復次燒畢養魚花,得一切人愛樂。燒松木,以三物點燒,誦十萬遍,得無量眷屬。松木長七寸大如指擘之。燒大麥呪之,得大丈夫富貴自在。大麥,馬麥也,有皮者是也。
畫像法摧伏第一
若欲作法,應對像前,心有所像神應像感。於好絹上畫不動使者,著赤色衣斜帔,腰褌子亦赤色,左邊一髻下垂至耳,左眼微斜看,左手把羂索、右手把劍直竪,劍首如蓮花葉狀、劍靶寶鈿,於寶石上坐。曲眉瞋目,身赤黃色,怒狀,令一切眾生皆怕懼相。畫此像已,於河海岸邊清淨蘭若,或淨屋之中,行者亦清淨身著赤色衣,心想自身皆作赤色,不得散亂默然乞食。念誦五洛叉滿已,取江豆箕五寸剉之一萬莖。三物默燒。於此像前至心燒誦,不動使者即自現身,令行人見。見已,得如來三摩地心,與諸菩薩常得一處。
復次於此像前,每日三時念誦本呪,經六箇月隨力供養花香飲食,求種種願皆得滿足。
若有兵賊來者,行人手執一幢,誦一千遍立著來處,彼寇賊等自然退走、怕懼而散。若損國損佛法怨家惡人,以鹽土相和作其像,心上題其姓名,形長一肘,誦呪呪之,一遍割取一段燒之,乃至燒盡。彼人若不降伏,必死。又取曼陀羅葉燒呪,一呪一稱惡人名字,燒之滿一千遍,前人必定失心。取牛乳燒一千遍,還令復本。若燒鹽稱名,一呪一燒滿一千遍,千里內喚人皆至。若燒安悉香三時常不斷絕,得國中上品位。右已前法皆於此畫像下用之成就也。

2 畫像法

CBETA Code: T1202

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Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.