無字寶篋經
Sutra of the Wordless Treasure
元魏天竺三藏菩提流支譯
如是我聞：
This is what I heard:
一時，婆伽婆住王舍大城耆闍崛山中。時，有無量百千萬億大菩薩眾圍遶如來，皆是大智，善權方便，勇猛精進；善能通達無字法門；善能清淨是處、非處；慚愧解脫羅網所覆，調伏諸根；以慈悲牙、以慚愧牙，愍念眾生；得大三昧，以智為首、善敬智母；猶如寶洲大寶之藏；皆悉善知善、不善法；覺三世事，一切成就；無字辯才，善達二空，得勝妙地；善學諸諦，通達實際；無邊勇健，無所執著；悉能通達自性上法；能善思惟實以不實二種法門；胎藏示生，永離生死；善覺祕密，善知諸相；應護諸國，得大名稱；皆悉復得勝名勝藏；得無言藏，永安隱眠；諸所施為，皆悉善樂；姓名普聞，離於三界；能救三界所住眾生；善覺真如，普示普賢；遍示其身，諸根清淨；善能覺達自身、他身；皆得成就明利智慧。所謂：勝響菩薩、法響菩薩、勝諸分菩薩、法眼菩薩、千相菩薩、辯聚菩薩、勝思惟菩薩、治地菩薩、治地際菩薩、深入地際響菩薩、地響菩薩、具辯菩薩、上積菩薩、華目菩薩、優鉢羅目菩薩、頂髻菩薩、文殊響菩薩。如是等菩薩摩訶薩不可算數，皆是童子，皆從他方不可觀察恒河沙等世界來集，一切皆住受法王職太子位處。
Once, the Bhagavan dwelt in the great city of Rajagriha, on Vulture Peak. At that time, countless hundreds of thousands of millions of great Bodhisattvas surrounded the Tathagata. All were of great wisdom, skilled in expedient means, brave and diligent. They were adept at penetrating the teaching of no-words, and skilled at purifying what is proper and improper. Covered by the net of shame and liberation, they had tamed their faculties. With compassion and shame as their sharp tools, they compassionately cared for all beings. They had attained the great samadhi, took wisdom as their guide, and revered their wise mother. They were like a treasure island, a treasury of great jewels. They all understood well what is wholesome and unwholesome, knew the affairs of the three times, and had fully achieved everything. They possessed eloquence on the teaching of no-words, understood the two kinds of Emptiness, and attained the sublime and excellent stage. They deeply studied all truths and realized the ultimate reality. Boundless and fearless, they were attached to nothing. They completely understood the true nature of reality, and were skilled at contemplating the two teachings of real and unreal. They appeared to be born in a womb, yet had forever left birth and death. They were aware of secrets, knew all signs, protected lands, and had great fame. All had attained the supreme and excellent treasury, the wordless treasury, and rested in peaceful stillness. Everything they did was good and joyful. Their names were universally known; they had left the three realms. They could rescue beings dwelling in the three realms. They were aware of Thusness, and universally manifested Samantabhadra. They revealed their bodies everywhere, with pure faculties, and were skilled at understanding their own and others' bodies. All had achieved bright and sharp wisdom.
These Bodhisattvas were: Sarvanirghosa, Dharmanirghosa, Varapradana, Dharmacaksu, Sahasralaksana, Pratibhanakuta, Sumati, Bhumivardhana, Bhumikotiparishuddha, Gambhirabhuminirghosa, Bhumighosa, Pratisamvit, Utpalavarna, Utpalaksi, Utpalakarnika, Sikhin, and Manjusuri. Such Bodhisattva-Mahasattvas were uncountable, all serving as crown princes awaiting the Dharma-king's throne. All were youths, having gathered from infinite worlds, as countless as the sands of the Ganges.
勝思惟菩薩，無量釋梵之所圍遶。普賢菩薩、虛空藏等，四大神王及有無量轉輪聖王之所圍遶。得大勢至、觀世自在菩薩，無量梵眾之所圍遶。不空見菩薩，多有無量毘沙門王之所圍遶。星宿王菩薩，無量星宿及餘護世之所圍遶。復有破疑菩薩、滅一切障菩薩，自身示現如來之身，無量諸佛之所圍遶，及舍利弗、大目犍連、大迦葉等，一切悉是大阿羅漢。真練菩薩、勝思惟菩薩，無量天女之所圍遶。藥王菩薩、藥上菩薩，無量眷屬之所圍遶。
Surrounded by countless Shakra and Brahma kings, was the bodhisattva Surashcinta (Superior Contemplation). Surrounded by Samantabhadra (Universal Virtue), Akashagarbha (Space Treasury), the four great Heavenly Kings, and countless wheel-turning sage kings, was a host. Surrounded by Mahasthamaprapta (Great Might Attained) and Guanshiyin (Regarder of the Cries of the World), along with countless Brahma multitudes, was another. Surrounded by many Vaisravana (Hearer of Many Teachings) kings and countless others, was Aniketadharin (Holder of No Fixed Views). Surrounded by countless constellations and other world-protectors, was the bodhisattva Constellation King. Then there were the bodhisattva Doubt-Destroyer and the bodhisattva Destroyer of All Obstructions, who manifested themselves in the bodies of Tathagatas, surrounded by countless Buddhas; and also Shariputra, Mahamaudgalyayana, Mahakashyapa, and others, all of whom were great Arhats. True meditators, and the bodhisattva Surashcinta (Superior Contemplation), were surrounded by countless heavenly maidens. The bodhisattva Bhaisajyaraja (Medicine King) and the bodhisattva Bhaisajyasamudgata (Medicine Superior) were surrounded by countless followers.
所有十方恒河沙等世界之中諸有日月，自恃威德生我慢者，一切皆悉來向佛所。到佛所已，於如來前，却住一面，即見自身無有光明，猶如聚墨在於閻浮那提金邊。此諸日月，住如來前，不自顯現亦復如是。無心欲住，亦不欲說，無有威德，不能顯現。
那羅延等，無量諸天之所圍遶。大神龍神得叉迦阿那婆達多等諸大龍王，無量諸龍之所圍遶。善音乾闥婆王，有無量億乾闥婆眾之所圍遶。無厭足迦樓羅王，亦有七億迦樓羅眾之所圍遶，來至佛所。
時，此三千大千世界恒河沙等諸世界中，所有諸菩薩，各於彼處啟請其佛。既請佛已，四眾圍遶，來至娑婆，持出世間諸供養具，來至佛所。彼諸菩薩，供養佛已，各各自坐蓮華座上。
爾時，有菩薩摩訶薩名勝思惟，來至佛所，即白佛言：「世尊！世尊若為聽許我者，我乃敢問如來二字。」
爾時，佛告勝思惟菩薩言：「聽汝所問，隨汝意問。如來不為一眾生故，此處成道，乃為汝等諸大龍象，我出於此。」
爾時，勝思惟菩薩白佛言：「世尊！何者一法，而是菩薩所除滅者？何者一法，而是如來所證覺者？」
爾時，世尊讚勝思惟菩薩摩訶薩言：「善哉，善哉！梵天！汝已淳熟無量善根，諸佛加持問此句義。善男子！汝今諦聽，善思念之，我為汝說。」
爾時，勝思惟菩薩禮如來足，頂戴而受。
佛言：「善男子！有一種法，菩薩應滅，所謂貪法。善男子！此是一法，應當永滅。善男子！復有一法，菩薩應滅，所謂瞋法。善男子！此是一法，應當永滅。善男子！復有一法，菩薩應滅，所謂癡法。善男子！此是一法，應當永滅。善男子！復有一法，菩薩應滅，所謂我見。善男子！此是一法，應當永滅。善男子！復有一法，菩薩應滅，所謂懈怠。善男子！此是一法，應當永滅。善男子！復有一法，菩薩應滅，所謂睡眠。善男子！此是一法，應當永滅。善男子！復有一法，菩薩應滅，所謂貪愛。善男子！此是一法，應當永滅。善男子！菩薩復應除滅一法，所謂無明。善男子！此是一法，應當永滅。」
爾時，勝思惟梵天白佛言：「世尊！何者是一法，而諸菩薩日夜防護？」
爾時，世尊語勝思惟菩薩言：「善男子！所謂菩薩，己所不欲，勿勸他人。善男子！若有善男子、善女人，護持此法，彼善男子、善女人，護持如來一切戒藏。何以故？善男子！愛自命者則不殺生、愛自財者不盜他物、愛自妻者不侵他妻。善男子！是等眾生，發如是意，言『我敬順如來正教。』彼善男子，常當勤心防護此法。以何義故？善男子！若有善男子、善女人，欲求無上正真等覺大菩提者，彼人悉是為樂故求，而無有求自身苦者，世間惟有樂受樂者。以是義故，我說此言。汝等當知，己所不欲，勿勸他人。善男子！此是一法，菩薩常當日夜護之。
「善男子！如汝所問，何者一法，而是如來所證覺者。善男子！無有一法，如來所覺。善男子！於法無覺，是如來覺。善男子！一切法不生，而如來證覺，一切法不滅，而如來證覺。
「復次，善男子！法性離二邊，而如來證覺。一切法不實，而如來證覺。善男子！如來善說業因緣，如來善證業因緣，一切法因緣所縛，而如來善覺。善男子！彼因緣者，猶如電光，而如來所覺，離因離緣。如來說言，無有業報，既成正覺而受之也。一切法廣博嚴藏，是如來所證。善男子！以何義故，說廣博嚴藏？善男子！所有世間、出世間智等，彼從何生？若彼智以真實觀正觀察時，般若波羅蜜轉為甚深，彼法爾時得名為藏。
「善男子！我亦復說一切諸法如幻如焰，是佛所覺。性相一味解脫之法，是佛所覺。所有性相一味解脫，是一切法廣博嚴藏。
「善男子！若善男子、善女人，復有一法，是佛所覺。善男子！所謂：諸法不去不來、無因無緣、無生無滅、無思不思、無增無減。善男子！若法畢竟自性法性非是自性，若法譬喻所不可說，若以名字亦不可說，此是一法如來所覺。」
說此廣嚴上王無字寶篋光嚴法門時，乃至得住十地菩薩，有微塵數眼不覩者，如是等眾，皆得阿耨多羅三藐三菩提心。如是等眾生，證阿羅漢果。復過此數眾生，捨地獄苦，生於天中。無量諸菩薩現百千萬諸三昧門。何況多說而無利益。
爾時，佛告羅睺羅言：「汝能受持我此所說正法義不？」
說此語時，以佛神力，恒河沙等諸世界中九億菩薩，從坐而起，即白佛言：「世尊！我等皆能持此法門，令於此間娑婆世界未來世中，為諸眾生流通不絕，知是菩薩是智器者。」
爾時，四大神王白佛言：「世尊！我等亦能受持如來所說法義，令彼菩薩所求滿足，若於是中是智器者。」
爾時，世尊周遍觀察一切眾已，作如是言：「善男子！我非惟修微少善根而成正覺。彼諸眾生，若有能聞此正法者，彼亦非修微少善根。若能受持此廣博嚴上王無字寶篋法門，若能聞者，彼人則為已恭敬我，尊重讚嘆。善男子！是善男子、善女人，則為兩肩荷擔菩提。彼人則得不斷辯才，得善清淨諸佛世界。命終之時，則得現見阿彌陀佛，聲聞、菩薩大眾圍遶，住其人前；亦見我身於此耆闍崛山王頂，及見此等諸菩薩眾。善男子！彼善男子、善女人，則為己得大法庫藏，而不可盡；得宿命智，不生惡道。
「善男子！我今說此一切世間所未曾有難信法門。善男子！若彼善男子、善女人，設有逆罪，以其善能讀誦、受持此勝法門，若自書寫、若勸人書，若自讀誦、勸人讀誦，若能自持、若勸人持。善男子！我說彼人，不見惡道，則為一切諸佛所記。彼諸菩薩皆得五眼，諸根具足，一切諸佛之所護念，一切菩薩之所攝受，令滅無量煩惱，業障即得清淨。
「善男子！我此所說最後言說，自我得道成正覺來，未說此言。」
佛說此經已，勝思惟等諸大菩薩，帝釋王等諸天及四大王，人、天、阿修羅、迦樓羅、緊那羅、乾闥婆等，一切世間，聞佛所說，皆大歡喜。
無字寶篋經