---
title: "父子合集經 · 15 三十三天授記品"
description: "父子合集经是宋代由日称等译师翻译的一部重要佛教经典，属于大乘佛教典籍。该经以佛陀与罗睺罗的父子对话为核心，阐述了佛教伦理、修行法门及智慧解脱之道。经文内容涵盖因果业报、慈悲利他、戒定慧三学等核心教义，体现了大乘佛教圆融中道的思想特色。作为汉传佛教重要文献，该经在宋代以来对中国佛教伦理思想发展产生深远影响，尤其对禅宗、净土宗的修行实践具有指导意义。其平实易懂的语言风格使佛法智慧得以广泛传播，至今仍为佛教徒研习的重要经典之一。"
url: "https://rushiwowen.co/en/r/cmczb9l4g02d3lh04xc3oyuzf"
---

### 父子合集經三十三天授記品第十五

> Chapter 15: Prophecies for the Thirty-Three Heavens

爾時三十三天帝釋天主，與其眷屬八十俱胝天子來詣佛會，見諸阿修羅王乃至四大天王等，於世尊所廣大供養，復聞如來與彼授記，於佛法中增上愛樂，發希有心，求無上道。時帝釋天主為供佛故，以神通力化作八十俱胝寶幔，是諸寶幔第一希有，皆以眾寶而為瓔珞，或赤真珠而為瓔珞，或吠琉璃，或摩尼珠，或以黃金而為瓔珞，於諸寶幔周遍垂下。又復化出八十俱胝清淨樓閣，門牖欄楯眾寶裝鉸，繖蓋幢幡次第嚴飾，一一樓閣皆有上妙師子之座，眾寶鈴網而覆其上，一一座側無數天女以為侍立。於重閣後復化八十俱胝眾寶妙車，於上各懸雜色繖蓋，以調順馬，而駕御之。又復化出八十俱胝愛囉嚩拏大龍象王，一一象王有八十俱胝頭，一一頭皆有六牙，一一牙上而有七池，一一池中有七蓮華，皆有千葉，一一葉中有七天女，一一天女復以七女而為侍從，眾寶瓔珞以嚴其身。彼蓮葉中及樓閣間，所有天女或有執持幢幡寶幔，或作歌舞，或奏音樂，或散旃檀沈水香等，或散天中曼陀羅華，及以七寶所成之華，於虛空中如雨而下，遍迦毘羅城，縱廣六十踰繕那量，散已復散，積至于膝。

> At that time, Shakra, Lord of the Thirty-Three Heavens, together with his retinue of eighty koṭi celestial beings, came to the Buddha's assembly. Seeing the Asura kings and even the Four Great Heavenly Kings making vast offerings before the World-Honored One, and hearing the Tathāgata bestow prophecies of enlightenment upon them, their delight in the Buddha's teachings deepened, and they aroused rare and extraordinary resolve, seeking the supreme path. Then, to make offerings to the Buddha, Lord Shakra used his miraculous powers to create eighty koṭi jeweled canopies. These canopies were supremely rare, all adorned with garlands of various treasures—some strung with red pearls, some with vaidūrya, some with mani jewels, and some with gold—hanging all around from every canopy. He further manifested eighty koṭi pure and exquisite pavilions, with doors, windows, and railings adorned with myriad gems, decorated tier upon tier with parasols, banners, and streamers. Each pavilion contained a magnificent lion throne, canopied above with nets of jeweled bells, with countless celestial maidens standing in attendance at each side. Behind the multi-storied pavilions, he manifested another eighty koṭi marvelous jeweled carriages, each hung with colorful parasols above and drawn by well-trained horses. He also manifested eighty koṭi great dragon-elephant kings, great white elephants of the Airāvata lineage. Each elephant king had eighty koṭi heads, each head had six tusks, each tusk contained seven ponds, and each pond had seven lotus flowers, each with a thousand petals. Within each petal stood seven celestial maidens, each attended by seven more maidens, all adorned with jeweled garlands. Among the lotus petals and within the pavilions, those celestial maidens either held aloft banners, canopies, and jeweled curtains, or danced and sang, or played music, or scattered sandalwood powder, aloes, and other fragrant offerings, or rained down celestial mandārava flowers and flowers made of the seven treasures. These fell from the sky like rain throughout Kapilavastu, covering an area sixty yojanas in extent. Flower after flower piled up, until the ground was covered knee-deep.

是時八十俱胝天子為供養故，亦以神力化出八十俱胝龍象，一一象上皆有幰蓋，亦以眾寶而嚴飾之；復化八億上妙寶車，復化八億殊妙天女，復化八億天諸伎樂。是諸天女各乘寶車，作樂歌舞，散諸香華，於虛空中右繞三匝，如向所說阿修羅王所作供養無有異也。

> At that time, eighty kotis of devas, wishing to make offerings, used their supernatural powers to manifest eighty kotis of divine elephants. Each elephant was adorned with a canopy and decorated with various precious jewels. They also manifested eight hundred million exquisite jeweled chariots, eight hundred million splendid celestial maidens, and eight hundred million celestial musical instruments. These celestial maidens, each riding a jeweled chariot, played music, sang, and danced, scattering fragrant flowers. They circled three times to the right in the sky, just like the offerings made by the King of the Asuras described earlier—there was no difference whatsoever.

是時天主及諸天子伸供養已，作是思念：「此化天女作供養已，了知諸法如佛所說皆如幻化，復觀自身亦同幻化，知彼供養及如來身亦如幻化，佛所說法悉成幻化。」了知是已，離諸疑惑，於世尊所右繞三匝，頭頂禮敬，住立一面，合掌向佛，以偈讚曰：

> At that time, the Lord of Heaven and the celestial beings, having made their offerings, reflected thus: "This manifested goddess, having made her offerings, has come to understand that all phenomena, as the Buddha taught, are like illusions. She perceives her own body as likewise illusory, and recognizes that the offerings and the Tathagata's body are also like illusions, and that the Buddha's teachings all become illusions." Having realized this, they were freed from all doubt. They circumambulated the World-Honored One three times to the right, paid homage at his feet, and stood to one side with palms joined, praising him in verse:

「化人所作諸供養， 巧妙變現無與等，乃至觀察自身相， 悉同幻化無有異。謂若佛說一切法， 及與授記成佛事，令諸天發歡喜心， 此等皆同於幻化。此說牟尼清淨身， 及所說法皆如幻，唯願如來絕眾疑， 令於授記心開解。謂彼愚夫諸異生， 迷於所行真實行，由此不了如幻法， 乃說世間無授記。謂若有學與無學， 及求緣覺弟子等，彼皆了知如幻法， 於佛法中無疑惑。有若樂修寂靜行， 單已求證獨覺果，彼能了知如幻法， 於佛法中無疑惑。有若樂行菩薩行， 利樂世間無放逸，如是佛子了幻法， 於一切法無分別。最上善逝調御師， 具足大悲無與等，十力勝慧妙難思， 於此法中達自性。或有依止阿蘭若， 離諸熱惱無希求，彼能了知如幻法， 於佛法中無疑惑。若達諸法如幻化， 實無少法而可得，彼則遠離一切疑， 當於佛教生尊重。願我成佛出世間， 常說諸法皆如幻，皆令解脫虛妄因， 安住真常佛境界。」

> The offerings made by conjured beings, Their transformations are beyond compare. Even observing one's own form, All is the same—insubstantial, like illusion. What the Buddha teaches—all dharmas— And the predictions of enlightenment, Bringing joy to the gods— All of these are equally like illusion. The Buddha's pure body, And the teachings he gives—both are like dreams. I only ask the Thus-gone One to clear all doubt, So that we may understand the meaning of prophecy. Ordinary, foolish beings, Lost in what they take as real, Fail to see the illusory nature of all things, And so they claim no prophecy exists. Those who are learners or beyond learning, And followers of the Pratyekabuddha path, They all understand the illusory nature of dharmas, And have no doubt in the Buddha's teaching. Those who delight in tranquil practice, Seeking solitary awakening alone, They understand the illusory nature of dharmas, And have no doubt in the Buddha's teaching. Those who joyfully walk the bodhisattva path, Benefiting the world without negligence— Such children of the Buddha understand illusion, And hold no discrimination toward any dharma. The supreme Sugata, the tamer and guide, Endowed with great compassion beyond compare, With the ten powers and sublime wisdom, Realizes the true nature within this teaching. Some rely on forest retreats, Free from affliction and without desire. They understand the illusory nature of dharmas, And have no doubt in the Buddha's teaching. If one sees all dharmas as illusion, Then truly nothing can be grasped. Such a one leaves all doubt behind, And honors the Buddha's teaching. May I attain Buddhahood in the world, And always teach that all dharmas are like illusion, Freeing all beings from the causes of delusion, And abiding in the true, eternal realm of the Buddha.

爾時世尊知彼天主及諸天子深心所念，於其面門，放淨光明。尊者馬勝比丘覩是相已，合掌向佛，以偈問曰：

「牟尼具足大名稱， 今者忽放淨光明，此光殊勝非無因， 唯願大慈為我說。如來面門現此瑞， 時會覩已咸有疑，我等願說光所從， 聞者皆得心清淨。諸天稱讚佛功德， 廣設最上妙供養，將非如來放此光， 令諸天子心悅豫？佛放無邊離垢光， 此光清淨逾珂月，將非諸天達幻法， 十力與之垂印可？牟尼積集菩提行， 常修法施心無悋，唯冀如來決眾疑， 令於佛法善安住。」

爾時世尊為馬勝比丘說伽陀曰：

「善哉馬勝大比丘， 汝能請問放光事，我今為說此因由， 與諸天子授佛記。如是彼諸天子眾， 能了一切法如幻，成就無邊淨智明， 滅諸癡暗除疑惑。曾於過去生死中， 親近承事河沙佛，從彼聞法正思惟， 由是了知如幻法。今於我前伸供養， 亦知諸法皆如化，已於佛法離諸疑， 得決定心無損減。彼等當於未來世， 得成最上菩提道，號曰帝幢王如來， 巍巍功德極高顯。教化那由他眾生， 為說如是如幻法，是諸天子同名號， 次第皆當得作佛。汝等諸天捨放逸， 觀諸境界猶如幻，漸能修習奢摩他， 速得無上菩提果。」