---
title: "幻住庵清規 · 外緣"
description: "幻住庵清規是元代高僧中峰明本禅师所著的一部禅宗寺院清规。元代是中国禅宗制度发展的重要时期，明本禅师为规范幻住庵的僧团生活而制定此规。其主要内容详细规定了庵中僧众的日常起居、修行仪轨、职务分工及共住准则，旨在通过严整的纪律保障修行。作为禅门清规的重要文献，它不仅是研究元代禅宗寺院制度的珍贵史料，更体现了明本禅师将禅修落实于行住坐卧的实践精神，对后世汉传佛教丛林管理具有深远影响。"
url: "https://rushiwowen.co/en/r/cmczjyrm7002ljy0aw3fzz1uh"
---

### 外緣

> External Conditions

凡有施主請命。公界當依戒臘資次前後輪轉舉而赴之。苟循親疎。非安眾法也。或例不赴檀越之請。不出戶庭。坐進斯道忘緣之念。於斯為上矣。近代衲僧遠赴讀誦。既非本色。搖動利心非所應也。

> Whenever a patron extends an invitation for a Dharma service, the monastic community should take turns going, in order of seniority and according to the rules. If one shows favoritism based on personal relations, that is not the way to keep the community at peace. Alternatively, if one declines such invitations altogether and remains within the monastery, focusing solely on the Way and letting go of entanglements, that is the highest pursuit. In recent times, monks have traveled far to chant scriptures for offerings, which is not the true calling of a monk and stirs up thoughts of gain. That is not fitting.

或遇施主入菴齋僧。但有意旨。齋罷就佛前諷楞嚴呪隨意旨回向。或公界普請。事　無輕重均力為之。不可執坐守靜拗眾不赴。但於作務中不可譏呵戲笑誇俊逞能。但心存道念身順眾緣。事畢歸堂靜默如故。動靜二相當体超然。雖終日為而未甞為也。

> If a benefactor comes to the monastery to offer a meal to the monastics, simply follow their intention. After the meal, recite the Shurangama Mantra before the Buddha and dedicate the merit according to that intention. Or if the community calls for collective work, regardless of its importance, contribute your fair share—do not stubbornly cling to sitting in meditation and refuse to join the others. While working, do not mock, joke, boast, or show off. Simply keep your mind on the Way and go along with the group. When the work is done, return to the hall and be as silent as before. Whether active or still, remain transcendent in both. Though you may be busy all day, in truth, you have never done anything at all.

或輪次直病。深懷惻隱密運慈悲。觀彼病緣如自己受。寒溫飢飽隨量觀察。湯藥所需時時問侯。病者或妄生異見瞥起嗔心。徐語應酬勉其正念。庶自利利他也。

> When it comes to illness, one should be deeply compassionate and quietly extend kindness. Observe the patient's suffering as if it were your own. Consider their needs for warmth, cold, hunger, and fullness, and attend to them appropriately. Regularly check on them and provide the medicines and remedies they require. If the patient becomes confused or angry, speak gently and patiently, encouraging them to maintain a calm and focused mind. In this way, you benefit both yourself and others.