DonateZen HallLibrary
Skip to main content
  1. Mount Lu Record (廬山記)
  2. Volume 1 (第一)
  3. The Chapter on Mountains and Waters (1 梕敘山水篇)
←&→
Use ← → arrow keys to turn pages

Mount Lu Record (廬山記)

About 廬山記

Song · by 陳舜俞撰

36,839 · about 123 min

The "Record of Mount Lu" is an important mountain chronicle and Buddhist geographical work written by the Northern Song scholar Chen Shunyu. Completed during the Song Dynasty, a period marked by the flourishing of Buddhist culture and the popularity of travel writings among literati, this book systematically documents the natural landscapes, historical evolution, temple ruins, and religious activities of Mount Lu in Jiangxi. It not only details the history of renowned Buddhist temples such as Donglin Temple and the deeds of eminent monks but also preserves many lost inscriptions and texts, holding immense historical value for the study of Mount Lu's Buddhist history, the development of Pure Land Buddhism, and Chinese landscape culture. As a mature early example of Chinese mountain chronicles, this work serves as an authoritative text for understanding the construction and cultural integration of Buddhist sacred mountains during the Tang and Song dynasties.


梕敘山水篇第一
案太史公曰。余南登廬山。觀禹九江。前漢郊祀志云。乾封中。武帝浮江。自尋陽出。樅楊過彭蠡。禮其名山大川。桑欽水經云。廬江出三天子都。北過彭蠡縣。釋惠遠廬山略記曰。山在江州尋陽。南濱宮亭。北對九江。九江之南。江為小江。山去小江三十餘里。左挾彭蠡。右傍通川。引三江之流。而據其會。山海經云。廬江出三天子都。一日天子障故舊語。以所濱為彭蠡。有匡俗先生者。出自殷周之際。遯世隱時潛居其下。或云俗受道仙人。共遊此山。遂託空崖。即巖成館。故時人謂其所止為神仙之廬。因以名山焉。其山大嶺凡有七重。圓基周回垂五百里。風雲之所攄。江湖之所帶。高崖反宇。峭壁萬尋。幽岫窮巖。人獸兩絕天將雨則有白氣先摶。而瓔珞於嶺下。及至觸石吐雲。則倏忽而集。或大風振崖。逸響動谷。群籟競奏。奇聲駭人。此其變化不可測者矣。眾嶺中第三嶺極高峻。人跡之所罕經也。昔太史公東游。登其峯而遐觀。南眺三湖。北望九江。東西肆目。若涉天庭焉。其嶺下半里許。有重巘。上有懸崖。傍有石室。即古仙之所居也。其後有巖。漢董奉館於巖下。常為人治病。法多奇神。絕於俗醫。病愈者令栽杏五株。數年之中。蔚然成林。計奉在民間二百年。容狀常如二十時。俄而昇舉。遂絕迹於杏林。其北嶺西崖常有懸流。淫霪激勢相趣百餘仞中雲氣映天。望之若山在霄露焉。其南嶺臨宮亭湖下有神廟。即以宮亭為號。安侯世高所感化事在敘。山北篇七嶺同會。於東共成峯崿。其崖窮絕。莫有昇之者。有野夫見人著沙門服。凌虛直上。既至則回身踞鞍。良久乃與雲氣俱滅。此似得道者。當時能文之士。咸為之異。又所止多奇觸象有異。北背重阜。前帶雙流。所背之山左有龍形。而石塔基焉。下有甘泉涌出。冷暖與寒暑相變。盈減經水旱而不異。尋其源。似出於龍首也。南對高岑上有奇木。獨絕於林表數十丈。其下似一層佛浮圖。白鶴之所翔。玄雲之所入也。東南有香爐山。孤峯秀起。遊氣籠其上。則氣若香煙。白雲映其外。則昺然與眾山殊別。天將雨。其下水氣涌起。如車馬蓋。此即龍井之所吐。其左有翠林。青雀白猿之所憩。玄鳥之所蟄。西有石門。其前似雙闕。壁立千餘仞。而瀑布流焉。其中鳥獸草木之美。靈藥方物之奇。焉可得勝名哉。略舉其異。耳劉昭注續漢志酈道元注水經。並用惠遠語。又豫章舊志云。俗字君平。夏禹之苗裔也。或曰字君孝。父東野王與吳芮佐漢定天下。而亡漢封俗於酈陽。曰越廬君。俗兄弟七人。皆好道術。遂寓精於洞庭之山。故謂之廬山。張僧鑒尋陽記云。山南有三宮。所謂天子都也。廬宮溪水出焉。上宮人所不至。有三石梁。長十餘丈。閣纔盈赤。其下無底。其中宮在別巖。悉是文石。兩邊有小圓峯。奇特號為右障峯。石形若羊馬來道。相對下宮。彭蠡湖際宮亭廟舊所也。山高二千三百六十丈。周回二百五十里。其山九疊。川亦九派。郡國志曰。廬山疊障九層。崇高萬仞。懷靈抱異。包諸仙跡。尋陽記又云。秦始皇十七年。東登廬山。以望九江。至上霄峯。以與霄漢相接。因命之。峯後有刻石云。是夏禹所刻。丈赤里數。文字不可辦。伏滔遊山序曰。廬山者江陽之多獄。其大形也。背岷流面彭蠡。蟠根所据。亘數百里。重嶺桀嶂。仰插雲日。俯瞰川湖之流焉。王彪之山賦敘曰。廬山彭澤之山也。雖非五嶽之數。穹隆嵯峨。實峻極之名山也。孫放山賦曰。尋陽南有廬山。九江之鎮也。臨彭蠡之澤。接平敞之原。張野記曰。天將雨。則有白雲。或冠峯巖。或亘中嶺。俗謂之山帶。不出三日必雨。每雨其下成潦。而上猶皎日。峯頭有大盤石。可坐數百人。以上皆述此山也。宋支曇諦賦云。昔哉壯麗峻極。氤氳包靈奇。以藏器蘊絕峯乎青雲。景澄則巖岫開鏡。風生則芳林流芬。嶺奇故神明鱗萃。略絕故人跡自分。嚴清升山。於玄崖世高垂化於䢼亭。應真凌雲以踞峯。眇忽翳景而入宜。咸豫聞其清塵妙無得之稱名也。若其南面巍崛。北背芳蔕懸霤分流以飛湍。七嶺重㟽而疊勢映以竹柏。蔚以檉松。縈以三湖。帶以九江。嗟四物之蘭森爽獨秀於玄冬。美二流之潺湲。津百川之所衝。峭門百尋。峻闕千仞。香鑪吐雲以像煙。甘泉涌霤而先潤。梁元帝序曰。夫日月麗天皇穹。所以貞觀。川嶽帶地后土。所以推寧。廬山者亦南國之德鎮。雖林石異勢。而雲霞共色。長風夜作則萬流俱響。晨鼯曉吟則百嶺齊應。東瞻洪井識曳帛之在茲。西望石梁見捐寶之可拾。誠復慕類易悲。山中難久。攀蘿結桂多見淹流。其餘古今賦詠不可備載。實天下之名山也。江州在山北二十里。本在丈江之北尋水之陽。因名尋陽。今蘄州之蘭城即其故北咸和九年。刺史溫嶠。始自江北移於湓城之南。義熙元年。刺史郭昶移居江夏。八年孟懷玉還治尋陽。太清二年蕭大心因侯景之辭欲依險固。乃移於湓口城。仍號懷玉舊城為故州。張僧鑒尋陽記云。湓口城灌嬰所築。漢建平中。孫權經北城。命鑿井。適中古梵得。石函銘曰。漢六年。頴陰侯開卜云。三百年當塞。後不百年當為應運者所開。權欣然以為己瑞井。極深。湓江有風浪。井水輒動。邦人因號浪井。故李白下尋陽城泛彭蠡詩云。浪動灌嬰井。尋陽江上風。今井在衙城內之西圃。城上有北樓。下臨湓江。憑高眺遠。為一郡之勝。陳散騎常侍張正見湓城詩云。匡山暖遠壑。灌壘屬中流。城花飛照水。江月上明樓。案晉書庾亮傳云。亮在武昌。諸佐吏殷。浩之徒。乘秋夜共登南樓。俄不覺亮至。人將避之。亮曰。諸君少住。老子於此處。興復不淺。便據胡床與浩等談詠竟坐。則事在武昌之南樓也。後人以亮甞為江州刺史。因名此曰庾樓。實非當時秋夜所登之遺此也。是郡前世或號九江。或號尋陽。唐襄楊氏李氏代有其也。升為奉化軍節度。皇朝開寶四年。平江南降為軍州事。太平興國三年。升星子鎮為縣仍隷焉。七年割星子與建昌都昌三縣置南康軍。於是山南屬南康。山北屬江州矣。

江西劉渙序
2 敘山北

CBETA Code: T2095

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.