DonateZen HallLibrary
Skip to main content
  1. Previous Text (前文)
  1. Sutra-Vinaya Precepts Observance Ritual (經律戒相布薩軌儀)
  2. Previous Text (前文)
←&→
Use ← → arrow keys to turn pages

Sutra-Vinaya Precepts Observance Ritual (經律戒相布薩軌儀)

About 經律戒相布薩軌儀

Ming · by 如馨纂要

20,683 · about 69 min

Compiled by the eminent Ming Dynasty monk, Vinaya Master Guxin Ruxin. This work emerged against the backdrop of the revival of Buddhist precepts in the late Ming period, systematically organizing the Uposatha ceremony procedures and the articles of precepts in response to the decline of Vinaya studies at the time. Its content covers the Uposatha procedures, chanting norms, explanations of precepts, and rules for repentance, aiming to rectify monastic conduct and revitalize the transmission of the Vinaya. As an important text of the Vinaya school in Chinese Buddhism, this book provides a rigorous practical model for Uposatha for later generations, exerting a profound influence on the precept revival movement during the Ming and Qing dynasties. It is revered as a core guide for the study and practice of the Vinaya.


經律戒相布薩軌儀
弘演毗尼沙門(如馨)纂要
聞夫大覺初成。始結菩薩波羅提木叉。終至雙林入滅。亦教諸比丘。當珍敬尊重波羅提木叉。始終如是。佛在世時。以佛為師。去聖逾遠。以何為師。諸聖所說。以戒為師。奇哉。戒乃登聖之梯行。越苦海之慈舟。緇素等流。凡登戒品。四儀嚴護。三業恒清。習馬勝之威儀。效波離之軌範。動靜禪思。心恒在道。常樂獨間居。不近白衣貴士。衣食隨緣。多得供物。有二棄一。三衣法器。常知止足。分外無求。晝夜專修淨業。一行三昧。終身無怠。惡業氷消。佛境現前。百年報盡。無諸病苦。端坐而逝。
彌陀接引生方。親蒙授記。得授記已。乘昔願輪。回入塵勞。四恩總報。拔濟三有。佛恩可酬。是真出家。持戒第一。何不慶哉。末法轉變正季法門興也。奇哉。令正法久住世間。眾生正信不斷。勘為後範。作大弘規爾。
頌曰。
三衣掛體越塵寰 恒沙諸佛也皆然
迦葉持衣待慈氏 歷代高僧祖祖傳
末法垂秋衣變白 正法不久住人間
孰能如法行將去 未得道果也超凡

經律戒相布薩軌儀

CBETA Code: X1136

© AI 帮你读佛经 - 如是我闻

This document is for personal learning only. Do not use for commercial purposes.

Visit rushiwowen.co

Copyright: Original texts from CBETA
AI translation for reference only — not authoritative, not a statement of final truth. Awakening of the Dharma requires personal practice.