---
title: "慈氏菩薩略修瑜伽念誦法 · 7 觀一生補處諸佛集會灌頂漫拏攞品"
description: "慈氏菩薩略修瑜伽念誦法由唐代高僧善无畏翻译并传授。该经典属于密教瑜伽部修行法门，主要阐述如何通过持咒、观想、礼拜等仪轨，修行与弥勒菩萨相应的法门，以期现世成就与未来往生兜率净土。它反映了盛唐时期密教在中原的传播与融合，是研究早期汉传密教的重要文献。该法门体现了弥勒信仰与密法修持的结合，在佛教密法传承中具有独特地位。"
url: "https://rushiwowen.co/en/r/cmczkt6uw0p58jj04thz1d2mx"
---

### 慈氏菩薩略修愈誐法觀一生補處諸佛集會灌頂漫拏攞品第七

> Chapter 7: The Yoga for Attaining Buddhahood in One Lifetime and the Initiation Mandala of the Assembly of All Buddhas

我今略說觀一生補處菩薩，於知足天上諸佛集會。觀一生補處菩薩頂上，十方一切補處菩薩諸佛集會亦復如是。且觀一世界為一漫拏攞會，於彌盧山頂。上至有頂，下及金剛輪際，為一道場宮。知足宮為中心，中心三重為圓曼拏攞，外兩重為方漫拏攞。中心第一圓內更分五圓，四隅四半月，皆置五尊。一一界道以寶柱，上置法界塔印。其中圓明外，佛向外禮十方本有法身佛。又大圓明內慈氏如來，禮我本有法身佛。

> Now I will briefly explain how to contemplate a Bodhisattva in their final life before Buddhahood, as they gather with all Buddhas in the Tuṣita Heaven. The same principle applies to contemplating the crowns of all such Bodhisattvas throughout the ten directions, where countless Bodhisattvas in their final life and all Buddhas assemble together. Consider one world as a single maṇḍala assembly. This extends from the peak of Mount Meru up to the highest heaven and down to the diamond realm at the earth's base, forming one sacred pavilion. The Tuṣita Palace sits at the center; the inner three rings form a circular maṇḍala, while the outer two rings form a square maṇḍala. Within the central first circle, we further divide it into five inner circles, with four half-moons at the four corners, each containing five honored figures. Every boundary path is marked by jeweled pillars topped with the seal of the Dharma-realm tower. Outside the central bright circle, the Buddhas turn outward to pay homage to the original Dharmakaya Buddhas present in the ten directions. Within the great bright circle, Maitreya Buddha reveres my own original Dharmakaya Buddha.

第二院置十方諸佛雲集之像，皆執袈裟角印。第三院置諸大菩薩雲集之像，其佛皆左手執袈裟角，為金剛拳置臍下，右手曲臂向嬭上，展五指颺掌。第四院方壇，十方諸佛兼菩薩及二侍者，八大菩薩各二侍者，八大明王并諸侍者，悉地仙眾并侍者，八大聲聞及四大緣覺等眾，皆依本法畫之。第五院準上漫拏攞置二十八天，及諸三十三天十方結護天神王等。又置七曜二十八宿十二宮辰，一一依本像法。次第如法畫之，皆執本印契。圖如左。

> Second enclosure: Place the images of all Buddhas gathering like clouds from the ten directions, each holding a seal imprinted on the corner of their monastic robes. Third enclosure: Place the images of all great Bodhisattvas gathering like clouds. Each Buddha holds the corner of their robe with the left hand in a vajra fist, placed below the navel. The right arm is bent upward toward the chest, with the five fingers extended and the palm facing outward. Fourth enclosure: A square altar. Included here are: all Buddhas of the ten directions, together with their Bodhisattvas and two attendants; the eight great Bodhisattvas, each with two attendants; the eight great Wisdom Kings, along with their attendants; the assembly of accomplished sages with their attendants; the eight great Arhats; and the four Pratyekabuddhas. All are to be painted according to their respective traditional methods. Fifth enclosure: Following the same mandala arrangement, place the twenty-eight heavenly realms, as well as the deities of the Thirty-three Heavens and the guardian deities protecting the ten directions. Also place the Seven Luminaries (sun, moon, and five planets), the twenty-eight lunar mansions, and the twelve zodiac signs. Each should be painted in proper sequence according to their respective traditional iconography. All are to hold their symbolic seals. The diagram is shown to the left.

其素名嚕山腰，以難陀、拔難陀龍王相絞三匝盤。腰上如天人形，頭上有九頭蛇頭。腰已上以天形像，兩手合掌仰觀天上。宮中日天子妃、月天子妃，及五星、十二宮、二十八宿等，一一如法畫之。又從三十三天能仁主王乘白象王，無量諸天圍繞，諸遏素囉兵馬軍眾。又從七金山間及諸遏素囉王，各將諸鬼兵打於天眾。唯此起世經論中具明，不繁更說。

> On the mountain's waist, which is known by its plain name, the great Nagas Nanda and Upananda are coiled three times around it. Above the waist, shapes appear like celestial beings, each bearing nine serpent heads atop their heads. Above the waist, they bear celestial forms, with their two hands pressed together in reverence, gazing upward toward the heavens. Within the palace, the Lord of the Sun's wife, the Lord of the Moon's wife, as well as the five planets, the twelve constellations, the twenty-eight lunar mansions—each should be painted according to the proper method. Furthermore, the powerful Lord of the Thirty-Three Heavens rides upon the White Elephant King, surrounded by countless celestial beings, along with the armies and host of the Asuras. Additionally, from between the seven golden mountains and from the Asura Kings, each leads various ghostly armies to attack the celestial hosts. All of this is fully explained in the Sutra of the Genesis of the World; there is no need to elaborate further here.

又世尊從忉利天降七寶階道，從天降閻浮提像，四洲王并妃形，皆如本方。

> Moreover, the World-Honored One descended from the Heaven of the Thirty-Three by a staircase made of seven precious materials. His likeness appeared to the continent of Jambudvipa as He descended from the heavens. The kings and queens of the four continents all appeared accordingly to their own realms.

又七金山間甘露香水等海，其中諸聖而居。又諸金山中從皆有諸賢聖。地前四十心賢聖，十住、十信、十迴向、十行等。大獨覺眾，并諸大阿羅漢眾、四果聖人眾。諸大龍王等眾。遏素囉、蘖嚕拏、緊捺攞、莽虎囉誐、人及非人，遍滿七金剛山中，無處空間。皆是宮殿。其七金剛山外鐵圍山間，洲并諸小洲，各各同類眷屬。鐵圍山中，處處地獄、餓鬼、鐵鳥、毒龍，遍滿山中。

若欲造次大三莽地像善成就者，如上依法畫已，作法求悉地，持誦三落叉。遍於像中心放大光明，便抱愈誐者畫像處，一時騰空住都史陀天宮，面覩慈氏如來，摩頂授記。若欲具說，窮劫不盡。我今已略說觀一生補處慈氏菩薩集會灌頂壇法竟。