---
title: "慈氏菩薩略修瑜伽念誦法 · 9 分別悉地法品"
description: "慈氏菩薩略修瑜伽念誦法由唐代高僧善无畏翻译并传授。该经典属于密教瑜伽部修行法门，主要阐述如何通过持咒、观想、礼拜等仪轨，修行与弥勒菩萨相应的法门，以期现世成就与未来往生兜率净土。它反映了盛唐时期密教在中原的传播与融合，是研究早期汉传密教的重要文献。该法门体现了弥勒信仰与密法修持的结合，在佛教密法传承中具有独特地位。"
url: "https://rushiwowen.co/en/r/cmczkt6uw0p5ajj0426f8zha3"
---

### 慈氏菩薩修愈誐法分別悉地法品第九

> Chapter 9: The Bodhisattva Maitreya's Practice of the Yoga Method for Distinguishing Accomplishments

我今略說修慈氏菩薩摩訶薩速證悉地不化肉身往慈氏如來宮中，見慈氏菩薩摩頂授記，一時下閻浮提同會說法者。或若一生中從初念誦，至於越三無數劫行，即證一生補處三莽地。越一百六十種心三度，即是度三遏僧祇行，即是無相悉地。若有相悉地者，即本尊指授。求如是初作、如是悉地，即證五地。八地已來真言菩薩，或現身往知足天上見慈氏菩薩。其所成就物者，眾多無數不可具陳，今省略之。𭭯耽囉二合者，或金、銀、熟銅、賓鐵、白檀木、紫檀木等五金鑄，或五股、四股、三股、二股、獨股等。臨事取本尊授記如上等物，如法加持念誦。三相具現，即得成執金剛菩薩，往慈氏宮，得見本尊與摩頂授記。

> I will now briefly explain the practice for swiftly attaining the accomplishments of the Bodhisattva Maitreya, without transforming the physical body, to enter the palace of Maitreya Buddha, behold the Bodhisattva Maitreya, receive his touch on the head and prediction, and descend to Jambudvipa together to join the assembly and expound the Dharma. If one practices recitation from the very beginning of one's life, surpassing the practices of three immeasurable eons, one will then attain the stage of the one-life successor to Buddhahood, the third bhūmi. Surpassing the one hundred and sixty kinds of mind three times is to cross the three asamkhyeya kalpas of practice; this is the formless accomplishment. If it is the formful accomplishment, it is the direct instruction from one's chosen deity. Seeking such initial practice and such accomplishment, one will then attain the fifth bhūmi. For mantra bodhisattvas up to the eighth bhūmi, they may in their present body go to the Tusita Heaven to see the Bodhisattva Maitreya. The objects of their accomplishment are numerous and countless, impossible to list in full; here I will omit them. Regarding the vajra, it may be made of gold, silver, refined copper, iron, white sandalwood, red sandalwood, or cast from the five metals. It may have five prongs, four prongs, three prongs, two prongs, or a single prong. When the time comes, take the object as instructed by one's chosen deity for the prediction as described above. Empower it properly through recitation. When the three signs fully manifest, one will then become a Vajra-Holding Bodhisattva, go to the palace of Maitreya, behold one's chosen deity, and receive the touch on the head and prediction.

若求事法中，或求本尊悉地者，即取金、或、銀水精、馬腦、頗梨、或白檀木等作法界塔印，即安七粒舍利骨，作法念誦三落叉滿。其壇上放大光明，照愈𭔈者頂上，便得大悉地形若七歲，具足相貌，證慈氏身。須臾之間往至十方世界一切知足天宮上，見慈氏菩薩莽賀薩埵，得摩頂授記，作大佛事遍十方世界。分一身為無數身大作佛事，若干世界分身度眾生，無盡修行、無盡成佛。處慈氏宮珊瑚法堂，廣作佛事隨意自在。

若求如意莽尼珠法者，取頗梨、馬腦、水精等珠極明淨妙者，加持念誦滿三落叉，三相具現，即得如意悉地法。滿十方世界雨諸七寶施與眾生，供養一切諸佛菩薩，隨意自在成就也。

> If you seek the method of obtaining the Wish-Fulfilling Mani Pearl, take a crystal, agate, or other gemstone that is exceptionally clear and pure. Empower it through recitation until you have completed three hundred thousand repetitions. When the three signs fully manifest, you will attain the accomplishment of the wish-fulfilling method. You will then be able to rain down the seven treasures throughout all the worlds in the ten directions, bestowing them upon all sentient beings, making offerings to all Buddhas and Bodhisattvas, and achieving complete freedom according to your will.

若求如意寶瓶法者，取金銀乃至瓷瓶作瓶，可受一升已來。一依畫壇法畫佛菩薩等三重，一層畫之即不著水，滿盛白芥子并龍腦香，安置本尊前，誦真言三十萬遍。從瓶口上所畫諸佛菩薩形像上、諸天神王等形像上放大光明，照觸真言者身上，即得寶瓶上悉地。其白芥子皆變為如意莽尼珠，施與一切眾生，所求如意。自在寶瓶仙中為轉輪王，待慈氏如來下生，為作第一會主。待賢劫千佛時，皆作為轉輪王，千佛皆與授記，與千佛為應身。如是等悉地之法，無量無數，不可具陳。著藥物之數亦不可具陳，臨時可知。其藥物者，一朱砂、二牛黃、三雄黃、四龍腦、五水銀，上件藥等皆具三種悉地。若得火焰，現飛空自在者，得馱囉尼仙，證入五地菩薩之位。若得煙者，隱形仙中為王。若得煖者，得世間一切所求善事無不隨意，多聞辯才，他心道眼無所不通。若求長生不死，喚神仙索仙藥喫，亦得如意自在。或得伏藏悉地，或得合鍊悉地，點化無窮，所點銅鐵鉛錫皆成為金，貧乏眾生廣施利益。

> If you seek the method of the Wish-Fulfilling Treasure Vase, take a vase made of gold, silver, or even porcelain, capable of holding about one liter. Paint the Buddhas, Bodhisattvas, and other deities in three concentric circles exactly as in the mandala painting method. If painted in a single layer, do not let it touch water. Fill it completely with white mustard seeds and borneol camphor, then place it before your chosen deity. Recite the mantra three hundred thousand times. From the images of the Buddhas, Bodhisattvas, and heavenly kings painted on the vase's surface, great radiant light will shine forth, illuminating the mantra practitioner's body. At that moment, you will attain the supreme accomplishment of the treasure vase. The white mustard seeds will all transform into wish-fulfilling mani pearls, which you can bestow upon all beings, granting their every wish. Within the assembly of treasure vase adepts, you will become a Wheel-Turning King. You will await the descent of Maitreya Buddha and serve as the host of the first great assembly. Throughout the entire Good Eon of a thousand Buddhas, you will manifest as a Wheel-Turning King for each one. All thousand Buddhas will confer predictions upon you, and you will appear as their responsive emanations. Such methods of accomplishment are countless and boundless, impossible to fully describe. The number of required substances also cannot be fully listed; it will be known when the time comes. These substances are: first, cinnabar; second, bezoar; third, realgar; fourth, borneol camphor; fifth, mercury. Each of these substances possesses three levels of accomplishment. If you attain the sign of flames, appearing to fly through the air at will, you achieve the status of a Dharani Adept, verifying entry into the stage of a fifth-ground Bodhisattva. If you attain the sign of smoke, you become a king among invisible adepts. If you attain the sign of warmth, you gain all favorable worldly desires without exception, along with vast learning, eloquent wisdom, the ability to know others' minds, and the divine eye, penetrating all realms. If you seek longevity and immortality, you may summon immortals to request and consume their elixirs, also achieving freedom and mastery. Or you may attain the accomplishment of discovering hidden treasures, or the accomplishment of alchemical fusion, with the power of transformation being limitless. The base metals—copper, iron, lead, tin—that you transmute will all turn to gold, allowing you to generously benefit destitute beings.

若木剋作千佛印，若河海洲上印沙為佛塔，剋木像印沙成塔三十萬箇，每佛每塔前誦真言一百八遍，供養香花，一一如法念誦。最末後塔上放光明，照觸愈𭔒者頂上，便得大悉地，證得八地已來菩薩之身。須臾之間，三千大千世界大火德天王、能仁天主等諸大威德天眾，八十億俱胝天眾，將諸寶臺寶蓋、伎樂歌詠讚歎，迎將諸佛剎土廣作佛事。現世造十惡五逆罪人，作此印沙佛像塔像，必得大悉地，勿令斷絕。其印塔作法，一如西方塔形，中置法身佛像。