---
title: "十一面觀自在菩薩心密言念誦儀軌經 · 第二"
description: "十一面觀自在菩薩心密言念誦儀軌經由唐代高僧不空三藏譯出，屬密教重要經典。此經詳述十一面觀音菩薩的儀軌、真言及修持方法，強調通過身口意三密相應獲得加持與覺悟。其內容融合了咒語、手印和觀想，體現了唐代密教的實踐特色。該經在漢傳密教中具有崇高地位，是研究觀音信仰和密法修行的核心文獻，對後世佛教儀軌及藝術影響深遠。"
url: "https://rushiwowen.co/en/r/cmczkyla00twrjj04rwk1fm1p"
---

## 十一面觀自在菩薩心念誦儀軌經卷中

> The Sutra of the Ritual for Mindful Recitation of the Eleven-Faced Avalokiteśvara Bodhisattva, Middle Scroll

開府儀三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

> Translated by Śramaṇa Amoghavajra, Imperial Preceptor of the Great Guangzhi Temple at Daxingshan Monastery, with

此儀軌通蓮花部一切尊念誦。

> This ritual practice is applicable to all deities of the Lotus Family for recitation.

「我今說脩行儀軌，通一切觀自在法，結護、迎請、供養等。脩行者先應澡浴潔身淨服，於清淨處對尊像，當結本部三麼耶印，二手合蓮花掌，散餘六指如開敷蓮花。觀自在本部三麼耶密言曰：

> I will now explain the practice ritual, which encompasses all methods related to Avalokiteshvara, including protection, invitation, offerings, and more. First, the practitioner should bathe, cleanse the body, and wear clean clothing. In a pure and quiet place, facing the sacred image, one should form the Samaya Mudra of this lineage: join both hands in the lotus gesture, with the remaining six fingers spread open like a blooming lotus. The secret mantra of Avalokiteshvara's lineage Samaya is:

「唵鉢納謨二合納婆二合縛引也娑嚩二合引訶引」

> Om, homage to the noble one, svaha.

「次應加持水澡浴，或於河池或於浴室。加持水密言曰：

> Next, you should bless the water for bathing, whether in a river, pond, or bathhouse. The mantra for blessing the water is:

「曩謨囉怛曩二合怛囉二合夜也曩莫阿引哩夜二合，下同嚩路枳帝濕嚩二合，下同囉也󰂛地薩怛嚩二合也摩訶薩怛嚩二合也唵三摩曳掃銘曳二合扇帝難去帝薩嚩三麼夜努鉢囉二合，下同尾瑟致二合，下同怒囉引努倪娑嚩二合訶引」

> Homage to the Three Jewels. Homage to the noble Avalokiteshvara, the great being. Om, may I be well-centered, may I be pure, May I be free from all obstacles, May I be liberated from all suffering, So be it.

「然後入池，或取水澡浴。結蓮華部辦事濕嚩嚩訶印，二手右押左內相叉作拳，中指相合微屈初節，屈二頭指附中指上節勿著，如金剛形。密言曰：

> Then enter the pool and bathe with water. Form the Samaya Mudra of the Padma Family: cross your hands, right over left, with fingers interlocked to form a fist. Join the middle fingers together, slightly bending the first joints, and rest the two index fingers on the middle joints of the middle fingers without touching them, forming a shape like a vajra. The mantra is:

「曩謨摩訶室哩二合夜曳唵鑠討曳二合三摩曳掃去銘曳二合悉地悉地娑引馱也始吠帝商羯哩始鑁銘曳阿引嚩訶也薩嚩引囉他二合娑馱儞娑嚩二合訶引」

> Homage to the Great Auspicious One. Om. Shantayi, Samayi, Saumayi. Accomplishment, accomplishment, fulfillment. Shiveti, Shankari, Shvamayi. Avahaya, Sarvartha Sadhani, Svaha.

「以此印護身，辟除毘那夜迦，及香花飲食等除穢令光顯。次結甘露軍荼利印，密言相應，澡浴時應用思惟。以二小指內相叉，雙屈無名指押叉間，竪合中指，屈二頭指附中指上節背，不著如金剛，大指竝竪博中指側。密言曰：

> With this seal, protect your body, ward off the Vināyaka spirits, and purify offerings such as incense, flowers, and food, making them radiant and pure. Next, form the Amṛta Kuṇḍalī Seal, which corresponds to the secret mantra. Apply this contemplation during bathing. Cross your two little fingers inward, bend both ring fingers to press between the crossed fingers, stand the middle fingers together, bend both index fingers to rest on the back of the middle knuckles of the middle fingers—not touching, like vajras—and extend both thumbs, pressing them against the sides of the middle fingers. The secret mantra is:

「曩謨囉怛曩二合怛囉二合夜引也曩麼室戰二合，下同拏嚩日囉二合播拏曳摩訶藥乞叉二合，下同細曩引跛多曳曩謨嚩日囉二合俱𡀔二合馱引也唵虎魯虎魯底瑟咤二合底瑟咤二合滿馱滿馱訶曩訶曩阿密哩二合帝吽發」

> I pay homage to the Three Jewels. I pay homage to the Vajra Wielder, the Great Yaksa General. I pay homage to the Vajra Protector. Om, Hulu Hulu, Tishta Tishta, Bandha Bandha, Hana Hana, Amrte Hum Phat.

「次結加持土印。右手四指握大指為拳，以印按土上。其土分作三分澡浴，以此密言加持。密言曰：

> Next, form the mudra to consecrate the earth. Curl the four fingers of your right hand around the thumb to make a fist, then press this mudra onto the earth. Divide the earth into three portions for bathing, and consecrate it with this mantra. The mantra is:

「唵步引入入嚩二合攞吽」

> Om bu-ra hūṃ

「入一切觸穢處加護自身，用觸身忿怒烏芻沙摩印。以右手作拳，翹大指印五處，所謂額、右左肩、心、喉，各誦一遍，頂上散。密言曰：

> When entering any place of impurity or contact with defilement, protect yourself with the Touch-Body Wrathful Ucchuṣma Seal. With your right hand, form a fist and raise your thumb. Stamp it on five places: the forehead, the right shoulder, the left shoulder, the heart, and the throat. Recite once at each spot, then release the seal above the crown of your head. The mantra is:

「唵俱𡀔二合馱曩吽弱」

> Om, Kṣitigarbha, Hūṃ, Jhaḥ.

「洗手漱口已訖，應作潔淨印。仰右手掌，屈無名指在掌中，大指頭指根相著。以此印承水三飲，兩度拭脣，次印二目、兩鼻、兩耳、兩肩、心、臍，灑兩足，又取水灑身。密言曰：

> After washing your hands and rinsing your mouth, you should form the purification seal. Turn your right palm upward, bend the ring finger into the palm, and let the thumb and index finger touch at the base. With this seal, receive water and drink it three times, wipe your lips twice, then use the seal to touch both eyes, both nostrils, both ears, both shoulders, the heart, the navel, sprinkle both feet, and again take water to sprinkle over the body. The mantra is:

「唵跬跬隷矩嚕娑嚩二合訶引，下並同」

> Om, Kui Kui Li Ju Lu Suo Wa (two syllables combined) Ha (long vowel, same below).

則於浴室或河池側，分土等作三聚，用一聚洗從脚至腰，第二聚從腰至項，第三聚從項至頭。澡浴已了。

> At the bathing place or by the riverbank, divide the earth into three piles. Use the first pile to wash from the feet to the waist, the second pile from the waist to the neck, and the third pile from the neck to the head. After bathing is completed.

則運想佛法僧及本尊觀自在菩薩，以印掬水，運心沐浴聖眾。仰二手掌，以中指已下六指背合顯指甲，二頭指欲相拄二大指側。此印通一切觀自在菩薩澡浴。密言曰：

> Then, with focused intention, contemplate the Buddha, Dharma, and Sangha, as well as the principal deity, Avalokiteśvara Bodhisattva. With the mudra, scoop up water and, with concentrated mind, bathe the sacred assembly. Raise both palms, joining the backs of the six fingers from the middle finger downward, revealing the fingernails. The two index fingers are about to touch, with the two thumbs at the sides. This mudra is universal for all bathing rituals of Avalokiteśvara Bodhisattva. The secret mantra is:

「曩謨囉怛曩二合怛囉二合夜引也曩莫阿哩也二合嚩路枳帝濕嚩二合囉也󰂛地薩怛嚩引二合也摩訶薩怛嚩二合也怛儞也二合他惹隷摩訶惹隷娑囉跛底娑嚩二合訶引」

> Homage to the Three Jewels! Homage to the Noble Avalokiteśvara, the great being, the great being! Thus it is said: Jale, great Jale, Salvation, svāhā!

「次結閼伽印。仰二手掌，二大指各捻頭指，掬水獻閼伽。密言曰：

> Next, form the Argha Mudra. Turn both palms upward, with the thumbs gently touching the index fingers, and scoop water to offer as the Argha. The secret mantra is:

「唵帝囉㘑沒馱娑嚩二合訶」

> Om, the Tathagata of the Vajra Realm, svaha.

然後以印掬水自灌頂，觀想觀自在菩薩持甘露賢瓶，身出光明，眾聖圍遶，諸天奏妙音樂，想觀自在菩薩以甘露灌注密言者身。軍荼利印。二頭指各住中指上節，背二大指附頭指側。密言曰：

> Then, with the mudra, scoop water and pour it over your own head. Visualize Avalokiteśvara Bodhisattva holding a vase of sweet dew, his body radiating light, surrounded by a host of sages, with celestial beings playing exquisite music. Imagine Avalokiteśvara Bodhisattva pouring the sweet dew over the practitioner’s body. Kundalī Mudra: Place the two index fingers each on the middle segment of the middle fingers, and press the two thumbs against the sides of the index fingers. The mantra is:

曩「謨摩訶室哩二合夜曳唵訶囉訶囉摩訶尾儞曳二合度那度那跛麼跛曩也咄瑟訖哩二合擔覩嚕覩嚕尾持縫二合娑野攞。乞廁泯二合儞比也二合儞比帝二合訶曩訶曩尾覲曩尾曩引也建麼他攞具麼他攞具薩嚩迦里迦魯數跛多引半引曩室哩二合曳秫陛秫明去霓秫上婆惹曩儞止哩弭哩抳鑠枳曳二合惹曩儞戍馱也娑嚩二合訶」

> Namo Maha Shriye! Om Hara Hara, Maha Viniye! Duna Duna, Pama Panaya, Tushtikritam Turu Turu, Vichivamsa Yala. Kshiminiviya Nividhe, Hana Hana, Viginavi Naya, Karma Tala, Guma Tala, Gu Sarva Karikaru, Shubhota Panna, Shriye Svaha! Vibhe Vibhe, Ming Ni Vibhe, Prajna Nani, Shri Mili Nili, Shokhye Jana Nani, Shuddhaya Svaha!

燥浴既了，則取淨衣以此如來衣密言加持，所著衣服皆成如來衣。密言曰：

> After bathing and cleansing, take clean clothes and empower them with this Tathagata Robe Mantra. All garments thus adorned become Tathagata robes. The mantra is:

「唵囉乞叉二合囉乞叉二合薩嚩沒馱引地瑟恥二合多引答莽二合止引嚩囉娑嚩二合訶」

> Om, Rakṣa Rakṣa, all Buddhas, may you be firmly established, may you be well accomplished.

當誦七遍。著衣已，從澡浴處出往淨室時，離貪瞋癡，不顧視穢惡雜物、旃陀羅等弊惡人，當觀自身胸臆間有滿月輪，即此月輪是自性光明所成，菩提心圓滿潔白如淨月輪。又於月輪面觀紇唎二合引字，如紅頗梨色，放光照曜十方世界。於光明中自身成觀自在菩薩，等無差別。左手金剛拳，置左𦜮持蓮花，右手當自心，如開敷蓮花勢。觀一切法自性清淨，不染諸煩惱塵垢，猶若蓮花。身背圓光，冠有無量壽如來，身被眾寶瓔珞，步踐八葉蓮花。至於精室門外，灌灑如前。

> Recite this seven times. After putting on your clothes and leaving the bathing place to go to the pure chamber, be free from greed, anger, and delusion. Do not look at filthy or mixed objects, nor at outcasts and other vile people. Visualize at the center of your own chest a full moon disc. This very moon disc is formed from the light of your own nature—a perfectly round, pure white bodhi mind, like a clean moon disc. Furthermore, upon the face of that moon disc, visualize the syllable HŪṂ. It is the color of red crystal and radiates light, illuminating the worlds in the ten directions. Within this light, your own body becomes Avalokiteśvara Bodhisattva, without any difference. The left hand forms a vajra fist, placed at the left hip, holding a lotus. The right hand is at your own heart, in the gesture of an opening lotus blossom. Contemplate that the nature of all phenomena is inherently pure, unstained by any defilements of afflictions, just like a lotus flower. The body has a circular halo of light. Upon the crown is Amitāyus Tathāgata. The body is adorned with various precious jewels and ornaments. The feet tread upon an eight-petaled lotus. Proceed to the outside of the pure chamber door and perform the sprinkling as before.

則應加持頂，以右手作拳，以大指頭指相捻，即印頂，誦多羅菩薩心密言曰：

> Then, you should empower the crown of the head. With your right hand, form a fist, pressing the thumb and index finger together, and imprint it on the crown of the head. Recite the heart mantra of the Bodhisattva Tara:

「唵矩嚕矩隷娑嚩二合訶引」

> Oṃ, Kurukulle Svāhā.

則入精舍，心念一切賢聖，慇懃五體投地作禮。右膝著地，遍觀十方一切如來、諸大菩薩、一切賢聖如對目前，發露懺悔、隨喜、勸請、發願、迴向無上菩提。則結跏趺坐，即結本部三麼耶亦通諸觀自在菩薩念誦。先應用多羅菩薩護身，毘俱胝菩薩亦殊勝，或誦餘四明王大威德者亦通。聖多羅菩薩印契者，二手內相叉作拳，竪合頭指如未敷青蓮花。密言曰歸命同上加持水密言：

> Then he enters the meditation hall, mindful of all the sages and worthies. With utmost reverence, he prostrates with his whole body touching the ground. Placing his right knee on the floor, he visualizes all the Buddhas of the ten directions, all the great bodhisattvas, and all the sages and worthies as if they were present before him. He then openly confesses his faults, rejoices in others' merits, requests the teachings, makes vows, and dedicates all merits toward supreme enlightenment. He then sits in the full lotus posture and forms the samaya mudra of his own practice<note>This is also applicable to the recitation practices of Avalokiteśvara Bodhisattva</note>. First, one should use Tārā Bodhisattva for protection. Bhṛkuṭī Bodhisattva is also highly effective, or one may recite the mantras of the other four great and wrathful vidyārājas, which is also permissible. The mudra of Holy Tārā Bodhisattva is as follows: Cross the hands inward, forming fists, and raise the index fingers together like an unopened blue lotus. The secret mantra is<note>The salutation is the same as the mantra for consecrating water above</note>:

「唵多引㘑咄多引㘑咄㘑娑嚩二合訶」

> Om, Tare, Tuttare, Ture, Svaha.

次說毘俱胝菩薩印。如上多羅印，少彎屈青蓮華。密言曰歸命如上：

> Next, the mudra of the Bodhisattva Vikūṭa is explained. It is similar to the Tārā mudra described above, but with the fingers slightly curved like a blue lotus. The mantra is as follows: <note>Homage as above</note>.

「唵娑囉娑囉惹曳娑嚩二合訶」

> Om, Sarasvati, Svaha.

次說四明王印。即以二手內相叉，印項頂。密言曰：

> Next, the teaching on the Four Bright Kings Seal: Cross both hands inward and interlace the fingers, forming the seal at the crown of the head. The secret mantra says:

「唵婆嚩阿引塞普二合囉」

> Om, Vajra, Aksobhya.

又平二手掌掩自口。口印密言曰：

> Then, with both palms pressed together, he covered his mouth.

「惡引」

> Evil

次結蓮花印。如上開敷蓮花印，置於臍。臍印密言曰：

> Next, form the Lotus Seal. As with the previously described Blooming Lotus Seal, place it at the navel. The mantra for the Navel Seal is:

「唵跛娜謨二合跛娜謨二合摩訶跛娜謨二合鉢納麼二合馱邏孽囉二合播抳誐多引也娑嚩二合訶引」

> Oṃ, homage to the Lotus, homage to the Great Lotus, homage to the One who holds the Lotus, Svāhā.

次結馬頭明王印。先金剛合掌，竪合二中指，以二頭指各鉤無名指頭，頭指各押中指上節，小指並竪入掌中，二大指並竪與小指聚。密言曰：

> Next, form the Horse-Headed Vajra King Seal. First, bring the palms together in the vajra gesture, with both middle fingers standing upright and joined. Use both index fingers to hook the tips of the ring fingers, pressing the index fingers onto the upper segment of the middle fingers. Tuck both little fingers into the palms, standing side by side. Bring both thumbs together and gather them close to the little fingers. The mantra is:

「唵阿密哩二合姤納婆二合，下同舞納婆二合嚩吽發」

> Om Amrita Guna Vajra Vajra Vajra Hum Phat

以此印密言辟除已，次結地界及曼荼羅界。以二大指相鉤，散開竪諸指，揚掌如鷹翅。結方隅界密言曰：

> After sealing off the area with this mantra, next, establish the boundaries of the earth and the mandala. Interlock your two thumbs, spread and raise your remaining fingers, lifting your palms like the wings of an eagle. The mantra for setting the directional boundaries is:

「曩莫囉怛曩二合怛囉二合夜引也曩謨枳穰二合引曩娑引誐囉吠𡀔左曩尾喻二合，下同賀囉惹也怛他孽多引夜囉賀二合，下同帝三藐三沒馱引也曩莫薩嚩怛他引誐帝毘喻二合，下同囉賀二合毘藥二合，下同三藐三沒第毘藥二合曩莫阿哩夜二合嚩路枳帝濕嚩二合囉也󰂛地薩怛嚩二合也摩訶薩怛嚩二合也摩訶迦嚕抳迦野怛儞也二合他伊里弭里企里弭里毘里呬里娑嚩二合訶引，下並同」

> Homage to the Three Jewels. Homage to the Noble Avalokiteshvara, the Great Bodhisattva. Homage to the Tathagata, the Arhat, the Perfectly Enlightened One. Homage to all Tathagatas, Arhats, and Perfectly Enlightened Ones. Homage to the Noble Avalokiteshvara, the Great Bodhisattva, the Great Compassionate One. Thus it is: Ili, mili, kili, mili, vili, hili, svaha.

「以此密言加持香水，誦一遍結方隅界。次結曼荼羅界，以二手內相叉，開掌竪合頭指，二大指極下垂相合。密言曰：

> With this mantra, bless the fragrant water. Recite it once to establish the boundaries of the space. Next, establish the mandala boundary. Cross your hands inward, palms open, then bring the tips of your index fingers together, and let both thumbs hang down fully, joining them together. The mantra is:

「阿引路力」

> The power of the guiding path.

以此印密言結曼荼羅界應用。又結辟除用，密言曰：

> Use this seal and mantra to establish the mandala boundary. Then, for purification, use the mantra:

「唵爾爾爾南引誐毘哩二合婆也陛儞甯娑嚩二合訶」

> Om, to the noble and venerable one, the great and powerful, I pay homage and offer praise.

「次說淨空界密言曰：

> Next, the mantra for purifying the space is spoken:

「唵鉢納冥二合，下同儞婆誐嚩底慕賀也慕賀也惹孽慕賀儞娑嚩二合引訶」

> Om, Padma Devi, Mahāya Mahāya, Jñāna Mahāni Svāhā.

「以此密言加持香爐，向上旋轉誦七遍。先辦閼伽器，商佉或金銀，熟銅及淨葉，瓦與木器等，稱讚如是類。閼伽器中盛滿香水及花，隨求四種事，并置四色花於壇前。當觀曼荼羅為大乳海，誦此密言曰：

> Empower the incense burner with this mantra, rotating it upward while reciting seven times. First, prepare the water offering vessel. It may be made of conch shell, gold, silver, well-crafted copper, clean leaves, earthenware, or wood. Vessels of such kinds are praised. Fill the water offering vessel with fragrant water and flowers. For the four types of desired outcomes, also place flowers of four colors before the altar. Visualize the mandala as a vast ocean of milk and recite this mantra:

「唵尾麼路捺地吽」

> Om Vimala Nadi Hum

「以二手內相叉仰掌旋轉，即成甘露大海。

> With both hands, cross your palms inward, turn them upward, and rotate them—this forms the vast ocean of nectar.

「復於大海中觀蘇彌盧山，其山四寶所成，無量眾寶間錯莊嚴。以二手內相叉作拳，誦此密言曰：

> Again, in the great ocean, he contemplated Mount Sumeru, a mountain formed of four precious substances, adorned with countless jewels interwoven in its splendor. With both hands, he formed a fist by crossing the fingers inward, and recited this secret mantra, saying:

「唵阿者攞吽」

> Om A Ja Ra Hum

「結此印誦密言，思惟從大海中出生寶山已，復於山上想寶樓閣，其殿無量眾寶所成，處處懸列珠鬘瓔珞，鈴鐸繒幡微風搖激出和雅音，間錯種種摩尼半滿月等而校飾之。復有無量諸供養具遍滿樓中。於其殿內觀大曼荼羅。作是觀時，以十指右押左初分相交，誦後普供養密言，即送七寶車輅，送往聖者所。其印以二手內相叉，仰掌竪二頭指側相拄，大指各附頭指側。密言曰：

> Form this mudra and recite the mantra. Visualize a jeweled mountain rising from the great ocean. Upon this mountain, envision a jeweled pavilion, its halls formed from countless treasures, everywhere adorned with hanging pearl garlands, jeweled necklaces, bells, silken banners, and streamers. A gentle breeze sways them, producing harmonious and elegant sounds. They are intricately decorated with various kinds of mani jewels, half-moons, full moons, and more. Furthermore, innumerable offerings fill the pavilion. Within its halls, behold the great mandala. While visualizing this, cross your ten fingers, right over left, at the first joints. Recite the following universal offering mantra, then send forth a carriage of the seven treasures to the place of the holy ones. The mudra: With both hands, interlace the fingers inwardly, palms facing upward. Erect the two index fingers, pressing their sides together. Place each thumb against the side of its respective index finger. The mantra is:

「唵覩嚕覩嚕吽」

> Om, purify, purify, hūṃ.

「次結軍荼利印，印相如前說。密言曰：

> Next, form the Kundali Mudra. The hand gesture is as described earlier. The mantra is:

「唵阿蜜哩二合帝吽發」

> Om Amrita Hum Phat

「行者觀想軍荼利金剛駕御七寶車輅，至於極樂世界，想請無量壽如來昇七寶車，中央無量壽如來坐，左大勢至、右邊觀自在，想阿彌陀佛前本尊坐。則結奉請印，二手內相叉作拳，左大指入掌，右大指竪屈，向身招來去；奉送向外撥。用蓮華部觀自在菩薩心密言曰歸命同餘觀自在密言：

> The practitioner visualizes Vajra Kundali riding a jeweled chariot to the Pure Land of Ultimate Bliss. They envision Amitayus Tathagata ascending the jeweled chariot, with Amitayus seated in the center, Mahasthamaprapta on the left, and Avalokiteśvara on the right. Before Amitabha Buddha, the practitioner imagines their own principal deity seated. Then, they form the Invitation Mudra: interlocking both hands inward to form fists, with the left thumb tucked into the palm and the right thumb raised and bent, drawing inward toward the body to invite; to send off, push outward. Using the heart mantra of Avalokiteśvara Bodhisattva from the Lotus Family, recite:

「怛儞也二合他鉢娜麼二合鉢納麼二合鉢納麼二合播抳娑囉娑囉噎係曳二合呬婆誐刎阿引哩也二合嚩𡀔枳帝濕嚩二合囉噎迦引那捨目佉莽引嚩賀也此加句，若請諸觀自在，隨稱彼名阿引𡀔力」

> Tadyathā padma padma padma pāṇi sarasara ehehi hi bhagavān ārya avalokiteśvara eka nāśa mukha maṅgala vāhya aṅkuśa.

「則誦自本所尊密言，獻閼伽。先想淨室寶樓閣，奉請聖眾入中，然後獻座。以前蓮花印，諸指微相近。密言曰：

> Then recite the mantra of your own honored deity and offer the argha water. First, visualize a pure chamber as a jeweled pavilion, invite the sacred assembly to enter within, and then offer them seats. With the previous lotus mudra, bring the fingers slightly together. The mantra is:

「唵鉢納麼二合尾囉也娑嚩二合訶」

> Om, Padma Viraja, Svaha.

「次誦此偈敬謝聖眾。伽陀曰：

> Then, recite this verse to respectfully thank the assembly of sages. The verse says:

「娑嚩二合誐擔婆誐挽甯呬鉢囉二合娑那失那去寫多引弭訶仡哩二合訶拏布惹麼娑麼二合多引鉢羅二合娑引難者地夜矩嚕」

> Sva-gataṃ bhagavan-nirhīna-praśānta-śānta-sita-mahā-kṛṣṇa-bhuja-mā-samanta-prasanna-jñeya-karuṇā.

「此頌同真言，應誦三遍或七遍，應結部尊印警覺。以密言相應誦三遍，則成加護本尊。部尊印密言，先以說馬頭觀自在是也。

> This verse, along with the mantra, should be recited three or seven times, and the seal of the deity should be formed to awaken it. By reciting the corresponding mantra three times, one becomes protected by the principal deity. The seal and mantra of the deity were first explained in the teachings on Hayagrīva Avalokiteśvara.

「次結部母白衣觀自在菩薩印。印相如多羅菩薩，圓屈頭指。結此印，亦護本尊亦護自身，念誦速疾成就。密言曰：

> Next, form the Seal of the White-Robed Avalokiteśvara, the Mother of the Division. The hand gesture is like that of the Tārā Bodhisattva, with the index finger gently curved. By forming this seal, you protect both the principal deity and yourself, and your recitation swiftly brings accomplishment. The mantra is:

「唵濕吠二合帝若致儞半拏囉嚩引悉儞惹吒麼矩吒馱引哩抳娑嚩二合引訶」

> Oṃ Śveti Jñāni Paṇḍara Vāsini Jāṭa Makuṭa Dhāriṇi Svāhā

則結牆界印。二手內相叉，竪合二頭指微屈。密言曰：

> Then form the Wall Boundary Seal. Interlace both hands inward, joining the two index fingers upright with a slight bend. The mantra says:

「紇唎二合引度矩度矩鉢囉二合吉引囉拏二合嚩日囉二合俱致羅句致入嚩二合下同攞嚩囉嚩日囉二合馱囉吽發」

> Hrīḥ Dukku Dukku Prajñā Vajra Kūṭa Kūṭa Jvala Vajra Dhara Hūṃ Phat

「下方界先以說用之。則結大界印，遍結護，次應奉獻香等。彼印結上方界，此結大護。二手內相叉，並竪中指如針，頭指各附中指上節下不著，二大指各附頭指側。密言曰：

> The lower realm has already been explained in terms of its application. Then, form the Great Realm Seal, performing the protection binding throughout. Next, one should offer incense and so forth. That seal binds the upper realm; this one binds the great protection. With both hands, interlace the fingers inwardly, and stand the middle fingers upright like needles. Place each index finger on the lower section of the middle finger's upper joint, without touching it. Each thumb rests against the side of the index finger. The secret mantra says:

「曩謨婆誐嚩帝阿鉢囉二合底訶妬瑟膩二合沙引也唵商羯󰓕摩訶三麼焰娑嚩二合訶」

> I take refuge in the Bhagavati, the Great Goddess of the Unfailing Vajra. Om, the great seal of the Dharma, the great samaya, svaha.

「由此大三麼耶護故，隣近頂輪王尚不能侵凌，況諸魔等。

> Because of the protection of this great samaya, even the neighboring Wheel-Turning Kings cannot oppress you, let alone all the demons.

「又以二手內相叉，竪合二頭指，二大指極下垂相合。結上方界密言曰：

> Again, with both hands crossed inward, raise the two index fingers upright, and let the two thumbs hang down as low as possible, bringing them together. Form the upper boundary seal and recite the mantra:

「唵爾爾爾能引誐苾𠻱二合婆也陛儞甯娑嚩二合訶」

> Om, you who are capable, you who are the lord of speech, to you I bow. Svaha.

「次說塗香。以青木香兩分，多誐羅等分，比哩孕愚四分，蘇合香八分，細擣篩，和水再研。通一切蓮花部塗香，通四種法。花、燒香、飲食、燈明差別，隨類應知。獻時各以密言加持，隨所求事心請。如上五種供養，二手捧，當置於額，各以供養印而奉獻。

> Next, the scented paste. Take two parts of sandalwood, an equal amount of tagara, four parts of priyangu, and eight parts of storax. Grind them finely, sift, then mix with water and grind again. This paste is used for all Lotus Family practices and applies to the four types of offerings. The distinctions for flowers, incense, food, and lamps should be understood according to their categories. When presenting them, each should be consecrated with its respective mantra, and the mind should make its request according to the purpose. For the five offerings mentioned above, hold them with both hands, place them at the forehead, and present them with the appropriate offering mudra.

「普通供養印。二手合掌，諸指初分互相交，二頭指各安中指上節，誦真言五遍。密言曰：

> The Common Offering Mudra. Join both hands in prayer, interlace the first segments of all fingers, place each index finger on the middle segment of the middle finger, and recite the mantra five times. The secret words are:

「曩謨薩嚩沒馱引󰂛地薩怛嚩二合南引薩嚩兔那誐二合，下同帝娑頗二合羅係𤚥誐誐曩劍娑嚩二合訶」

> Homage to all Buddhas, Bodhisattvas! All Tathagatas, please protect me. Homage to the Gaganaganja, Svaha!

則誦祕密讚王，歌詠讚歎本尊。讚曰：

> Then, chant the Secret Praise King, singing praises to the principal deity. The praise says:

「唵鉢納麼二合囉誐涅寧逸反麼攬迦引麼囉誐母答𤚥二合盧迦曩他滿馱銘薩嚩秫馱悉地者」

> Oṃ, Padma-rāga-nirmālaṅkāra-rāga-mudrā-lokanātha-mantraṃ svāhā.

「誦讚歎已，隨意發廣大願，發露懺悔、發菩提心。先誦本部母，然後誦部尊。由誦部母及部尊加護，則一切罪障皆得消滅。智者誦七遍或三七遍。若見不祥惡夢，誦一百八遍則得除滅。加持臂釧及茅環，皆用部母密言，如上所說。部尊密言曰：

> After reciting the praises, make expansive vows as you wish, confess your faults, and arouse the mind of enlightenment. First recite the mantra of the root mother, then recite the mantra of the root deity. Through the recitation of the root mother and the root deity, all karmic obstacles will be eliminated. The wise recite it seven times or twenty-one times. If you see an inauspicious or bad dream, recite it one hundred and eight times to dispel it. Empower the armlet and the grass ring using the secret mantra of the root mother, as described above. The secret mantra of the root deity is:

「日哩二合阿引𡀔力」

> Jirili Aḥrīḥ

蓮花部念珠用蓮花子或摩尼寶，童女槎線，以此密言穿貫。密言曰：

> For the Lotus Family rosary, use lotus seeds or mani jewels. A young maiden should twist the thread, stringing them while reciting this mantra. The mantra is:

「唵阿密哩二合黨誐冥室哩二合曳室唎二合摩引里儞娑嚩二合引訶」

> Oṃ Amṛta Teja Śrīye Śrī Mahārṇi Svāhā

次結十一面觀自在根本印。以二手右押左外相叉合掌，以印置頂上，即成本尊身。誦根本密言七遍，然後取念珠念誦。欲念誦，取珠蟠安手中，便芙蓉合掌當心，誦加持珠密言，又便頂戴。密言曰：

> Next, form the fundamental mudra of the Eleven-Faced Avalokiteshvara. With both hands, place the right over the left, interlocking the fingers on the outside, and bring the palms together. Raise this mudra above your head, thereby embodying the form of the principal deity. Recite the fundamental mantra seven times, then take up the prayer beads to begin the recitation. When you wish to recite, hold the coiled beads in your hand, then bring your lotus-like palms together at your heart. Recite the mantra for empowering the beads, and then raise them to your forehead. The mantra is:

「唵嚩蘇麼底室哩二合曳娑嚩二合訶」

> Oṃ Vajraśrīye Svāhā

「以二手聚五指捻珠，是名念珠印。以此印念誦，不緩不急乃至不疲懈。念誦時心不異緣，觀念本尊坐茅薦或瑜伽床子，以密言文字實理相應。或千或百數限畢已，又芙蓉合掌頂戴念珠，瞻觀本尊慇懃心禮。復陳供養讚歎並如前法，奉獻閼伽。即結阿三󰽙擬儞印，解方隅界。以二手內相叉，二中小指並竪合，以二頭指各安中指甲。密言曰：

> With both hands, gather the five fingers to hold the prayer beads; this is called the Prayer Beads Mudra. Using this mudra for recitation, maintain a pace that is neither too slow nor too fast, and continue without growing weary or lax. While reciting, do not let the mind wander to other things. Visualize the principal deity seated on a grass mat or a meditation cushion, aligning the mantra’s syllables with their true essence. Whether reciting a thousand or a hundred times, complete the set number. Then, with palms joined like a lotus, lift the prayer beads to your forehead, gaze respectfully at the principal deity, and bow with a sincere heart. Next, present offerings and praises as before, and offer the ceremonial water. Then form the Asamkhyeya-nidhāna Mudra: cross the hands inward, join and raise the middle and ring fingers together, and rest each index finger on the middle fingernail. The mantra is:

「唵紇唎二合阿三莽擬儞引吽」

> Om Hrih Asamagni Hum

「即以此印護身。又結本部三摩耶印，禮佛迴向等已，方出道場。於一淨處讀轉摩訶般若波羅蜜，積集福德聚，迴向無上菩提，隨意經行。復結無能勝印，一切時處加護。二手內相叉作拳，竪合二中指，名無能勝印。密言曰：

> Use this seal for personal protection. Then form the Samaya Seal of your own practice lineage, make offerings to the Buddha, dedicate the merit, and so forth, before leaving the ritual space. In a clean place, recite the Mahaprajnaparamita Sutra to accumulate a vast store of merit, dedicate it to unsurpassed enlightenment, and then walk mindfully as you wish. Next, form the Invincible Seal to receive protection in all times and places. Interlace the fingers of both hands inward to form fists, then stand the two middle fingers upright and join them together—this is the Invincible Seal. The mantra is:

「曩莫薩嚩沒馱南唵虎魯虎魯贊拏里莽引蹬儗娑嚩二合訶」

> Namo to all Buddhas. Om, hulu hulu, zanali mangdengni, svaha.

「修行者每朝嚼齒木洗漱已訖，結淨灌灑，以右手掬水，誦此密言七遍加飲。或六月先行成就法，所有觸穢不祥業障皆得清淨。密言曰：

> Every morning, after brushing your teeth and washing your face, the practitioner should purify and sprinkle water. Then, with the right hand, scoop up water, recite this mantra seven times, and drink it. Alternatively, if you first practice the accomplishment method for six months, all defilements, inauspiciousness, and karmic obstacles will be purified. The mantra is as follows:

「唵秫第訥輸馱曩也娑嚩二合引訶」

> "Om, Shuddhe Nissuddhanaya Svaha."

## 十一面觀自在菩薩念誦儀軌經卷中

> The Sutra of the Ritual for Reciting the Eleven-Faced Avalokiteśvara Bodhisattva, Middle Scroll