---
title: "十一面觀自在菩薩心密言念誦儀軌經 · 護摩儀軌品"
description: "十一面觀自在菩薩心密言念誦儀軌經由唐代高僧不空三藏譯出，屬密教重要經典。此經詳述十一面觀音菩薩的儀軌、真言及修持方法，強調通過身口意三密相應獲得加持與覺悟。其內容融合了咒語、手印和觀想，體現了唐代密教的實踐特色。該經在漢傳密教中具有崇高地位，是研究觀音信仰和密法修行的核心文獻，對後世佛教儀軌及藝術影響深遠。"
url: "https://rushiwowen.co/en/r/cmczkylcs0tzejj04kb3v19rk"
---

## 十一面觀自在菩薩祕密心經語建立道場儀軌卷下

> Volume 2: Ritual Procedures for Establishing the Mandala of the Secret Heart Mantra of the Eleven-Faced Avalokiteśvara Bodhis

開府儀同三司特進試鴻臚卿肅國公食邑三千戶賜紫贈司空謚大鑒正號大廣智大興善寺三藏沙門不空奉　詔譯

「我今說成就處。依教擇得地，吉日吉宿吉曜淨其地，離諸過患。晨朝歡喜心攝受地，作辟除法。應作是言：『所有於此地方障礙者，應遠離。』午時面南，應作辟除法。燒佉陀羅木，以芥子油投白芥子護摩，用甘露軍荼利金剛心密言曰：

「唵阿引密哩二合帝吽發」

> Oṃ Āmṛte Hūṃ Phaṭ

「復以濕嚩嚩訶密言加持水七遍灑地。夜應作息災護摩。面北，用心中心密言一百八遍，及用濕嚩嚩訶密言，以右手按地，誦淨地密言一百八遍。密言曰：

> Then, recite the "Svāhā" mantra seven times to empower the water and sprinkle it on the ground. In the evening, perform the pacifying fire offering. Facing north, recite the Heart Mantra one hundred and eight times, and while reciting the "Svāhā" mantra, press the ground with your right hand and recite the Ground Purification Mantra one hundred and eight times. The mantra is as follows:

「唵步引欠平」

> Om Bu Khyam

「取地隨意大小，或九肘十三肘或十六肘，深掘齊膝，除其地中過患。平治地，分為九分，於中央置七寶、五穀、藥等，好時日以印密言加持。則應結十方界，二手內相叉，二大指頭指小指各申相合，旋轉十方。密言曰：

「唵入嚩二合里多路者儞吽」

> Om, enter the realm of the enlightened one, hum.

以佉陀羅木作橛，加持一百八遍，釘四角。佉陀羅木橛密言曰：

> Using a khadira wood stake, empower it with mantras one hundred and eight times, then drive it into the four corners. The secret mantra for the khadira wood stake is:

「唵虎魯唵虎魯吽泮」

> Om Hulu Hulu Hum Phat

「以波囉捨木燃火，以本尊密言，和三甜護摩一百八遍。則於道場中全身舍利塔東面安本尊像，像面向西，應習先行法。念誦以了，欲出道場，加持處所。以右手作金剛拳，竪頭指旋轉十方，則成堅固精室。」

> Burn the sacred fire with palāśa wood. Recite the mantra of the principal deity one hundred and eight times, accompanied by offerings of the three sweets. Then, within the practice space, place the image of the principal deity on the eastern side of the whole-body relic stupa, facing west. Proceed with the preliminary practices. After completing the recitation and before leaving the practice space, consecrate the area. With your right hand, form the vajra fist, extend the index finger, and rotate it to the ten directions, thereby establishing a secure and pure chamber.

### 護摩儀軌品

「我今說護摩， 密言諸儀則，普通令歡喜。 去念誦處所，不近亦不遠， 對彼道場前，護摩如契經， 先應獻部尊，次供養本尊。 供養火天已，然後依所求， 息災作圓爐，增益應為方， 降伏應三角，敬愛如蓮葉。 爐中應安置，輪金剛獨古， 第四金剛鉤，次第而建立。」

> Now I will explain the homa ritual, the secret mantras and all its procedures, to bring universal joy. When you leave the place of recitation, neither too near nor too far, facing the mandala platform, perform the homa as taught in the scriptures. First, make offerings to the assembly deities, then present offerings to the principal deity. After honoring the fire deity, proceed according to your purpose: For pacifying, use a round hearth; for increasing, a square one; for subduing, a triangular hearth; for attraction, one shaped like a lotus leaf. Within the hearth, arrange the wheel, the vajra, the single-pronged vajra, and the fourth, the vajra hook, in proper sequence.

「觀自在菩薩通增益法護摩之時，迎觀自在、大勢至、義成就大威德者，安置於爐東邊。并持明仙、一切藥叉及吉祥天，應置爐南邊。又於爐北邊安佛并諸不退轉菩薩、梵王并訶利底母。求增益成就者，應當供養。次應迎觀自在，密言曰：

> When Avalokiteśvara Bodhisattva performs the homa ritual for increasing benefits, one should invite Avalokiteśvara, Mahāsthāmaprāpta, and the great and mighty Saṃsiddhi, and place them to the east of the altar. Together with the mantra-holding immortals, all yakṣas, and Śrī Devī, they should be placed to the south of the altar. Then, to the north of the altar, place the Buddha, all irreversible bodhisattvas, Brahmā, and Hārītī. Those seeking the accomplishment of increasing benefits should make offerings. Next, one should invite Avalokiteśvara, with the secret mantra as follows:

「唵吠那勿微一反娑嚩二合引訶」

> Om Vainavi Svaha

「次大勢至，密言曰：

> Next, Mahasthamaprapta, with a secret mantra, said:

「唵底瑟咤二合底瑟咤二合下同摩訶娑佗二合引麼吠誐三麼也麼努娑麼二合囉吽泮娑嚩二合訶引」

> Oṃ Tiṣṭha Tiṣṭha Mahāsthāma Vighna Samaya Manu Smara Hūṃ Phat Svāhā

「次義成就，密言曰：

> The second meaning is accomplished, and the secret words are:

「唵悉𠆙賀悉𠆙娑引馱也娑嚩二合引訶引」

> Om, Siddha Siddha Svāhā.

「持明仙密言曰：

> The Vidyadhara Sage proclaimed this secret mantra:

「唵訖哩二合，下同拏尾訖哩二合拏尾訖哩二合尼多引也娑嚩二合引訶引」

> Oṃ kṛṇa vikṛṇa vikṛṇitāya svāhā

「藥叉眾密言曰：

> The Yaksha assembly whispered:

「藥乞叉多入」

> Yaksha Datta

「一切吉祥心密言曰：

> The mantra of all auspiciousness is:

「曩謨摩訶室哩二合夜引也唵止哩弭里膩曳娑嚩二合引訶」

> Namo Maha Shrīya, Om, Shri Miliniye Svaha.

「梵王密言曰：

> The Brahma King whispered:

「唵鉢納麼二合喻曩曳娑嚩二合引訶引」

> Oṃ Padma-yonaye Svāhā

「一切佛菩薩密言曰：

> The secret mantra of all Buddhas and Bodhisattvas is:

「曩莫薩嚩沒馱󰂛地薩怛嚩二合引南引阿引尾引囉吽欠平」

> I take refuge in all Buddhas and Bodhisattvas. A vi ra hūṃ khaṃ.

「西邊應置白衣觀自在，密言曰：

> "Place the White-Robed Guanyin on the western side, with the mantra:

「唵濕吠二合帝濕吠二合帝半拏囉嚩引悉儞娑嚩二合引訶引」

> Oṃ Śveti Śveti Bandharavāsini Svāhā

「訶唎底母密言曰：

> The mother Hariti's secret words are:

「唵努努摩引里迦呬帝娑嚩二合引訶引」

> Om, Nū Nū Ma Lī Ga Hi Te, Svāhā.

「如上建立，名為增益儀軌。」

> "Establishing it in this manner is called the ritual of enhancement."

「息災面向北， 南邊應置矟，西安嚩素枳， 北置金剛印。爐東邊應置， 三戟叉大印，各以本密言， 呼召及發遣。」

> For pacification rituals, face north; To the south, place a spear. In the west, place the Vajra of Vajras; In the north, place the Vajra Seal. To the east of the altar, set the Trident Great Seal. Each with its own mantra, Summon and dismiss.

「召三戟叉密言。各以大指押小指甲，散餘三指如叉，便相合之。

> Summon the Three-Pronged Vajra Mantra. Each hand: press the thumb against the nail of the little finger, spread the remaining three fingers like a trident, then join the hands together.

「曩謨囉怛曩二合怛囉二合夜也曩莫室戰二合拏嚩日囉二合播拏曳摩訶藥乞叉二合細曩跛多曳曀係曳呬摩訶藥乞叉二合嚕捺囉二合，下同婆孕羯羅三麼焰鉢羅二合底播引攞也阿引蘖縒嚕捺羅二合麼麼曼拏禮嚩日囉二合三麼也歷努播攞也伊只枳弭里枳弭里娑嚩二引引訶」

> I pay homage to the Three Jewels. I pay homage to the Vajra-Wielding Lord of the Yakshas. Great Yaksha, Lord of the Yakshas, please listen. O Great Yaksha, Ruler of the Yakshas, I, the practitioner, offer this mandala. Vajra Samaya, please accept it. Accept it, accept it, so be it.

「發遣密言曰：

> The mantra to be recited is:

「蘖縒蘖縒嚕捺囉二合娑嚩二合娑嚩二合南補曩囉誐莽曩引夜引囉他二合悉馱曳止里枳娑嚩二合引訶」

> Nge sa nge sa ru na ra swa swa nam bu nang ra ga mang na ya ra ta si da ye zhi li ji swa ha.

「召嚩蘇枳龍王。密言曰如常拳，大指頭指相捻如環。

> Summon the Dragon King Vāsuki. The secret mantra is: Form a fist as usual, with the thumb and index finger touching to form a circle.

「密言曰：

> The secret words are:

「嚩引蘇枳曩引誐囉惹嚩日囉二合三麼也麼努娑麼二合囉阿引蘖縒答多嚩引魯迦引婆也避多麼曼荼覽勢典虎魯虎魯阿引蘖縒娑嚩二合引訶引」

> Vajra of the Vajra King, Samaya, Manu Smara, Akshobhya, Tathagata, Vajra, Vajra, Vajra, Akshobhya, Svaha.

「發遣密言曰：

> He then uttered the secret mantra, saying:

「孽縒孽縒娑嚩二合引婆嚩南曩引誐囉惹枳孕二合迦哩麼麼迦引麼引娑密哩二合𠆙覩娑嚩二合引訶引」

> Namo Bhagavate, Arapacana, Karma-mama-gama, Samriddhe Svaha.

「請金剛杵密言。二手內相叉，竪二中指相合，竪二大指，二小指屈，二頭指各附二中指背，不相著。

> The mantra of the Vajra Pestle. With both hands crossed inward, stand the two middle fingers together, stand the two thumbs, bend the two little fingers, and attach the two index fingers to the back of the two middle fingers, not touching each other.

「阿演嚩日囉二合麼訶具囉薩嚩咄瑟咤二合娑夜跛赦阿嚩地也二合薩嚩泥嚩引南引嚩日囉二合訶娑多二合婆孕羯囉阿引孽縒施仡囕二合麼麼迦引哩焰娑蜜哩三合𠆙覩印捺囉二合娑訶二合娑囉二合引乞叉二合覩魯覩魯阿引孽縒娑嚩二合引訶引」

> Ayan vajra mahāgura sarvatuṣṭaśaya paśa avadya sarvani vānam vajra hastābhayaṅkara anāthā śikṣamāna mama kāryaṁ samiṣṭi dūta indra sahasra śara kṣa dūra dūra anāthā svāhā.

「發遣金剛杵密言曰：

> The mantra for sending forth the vajra is:

「孽縒孽縒娑嚩二合婆嚩南嚩日囉二合訶娑多二合摩訶麼羅阿鉢囉二合地哩二合沙夜二合阿素上囕孽薩嚩引曩尾近曩二合覩娑那引婆嚩引跛囉爾儞娑嚩二合引訶引」

「請梵天密言。二手虛心合掌，開屈頭中名等六指如蓮葉。

「比多引摩訶嚩覽劍麼攞嚩曩儞嚩引徙阿孽縒嚩日囉二合曼拏攞三麼也麼努播攞也鉢納弭二合儞那鉢納麼二合嚩悉儞二合娑嚩二合引訶引」

> Vidya-mahāvajra-maṇḍala-vāsanīvaśa aghaṣa vajra-maṇḍala-samaya manu-pālaya parami-nirvāṇa parama-vaśinī svāhā.

「次用請毘紐天密言加持茅為環，安爐右。發遣時應解請毘紐天密言。以二手反相叉，二大指頭相拄，安右掌中。

> Next, use the mantra for inviting Vishnu to bless the straw, forming it into a ring and placing it to the right of the incense burner. When dismissing, recite the mantra for releasing Vishnu. With both hands crossed in reverse, thumbs touching at the tips, place them in the right palm.

「吠微愛反濕嚩二合泥嚩摩賀鉢囉二合訖穰二合摩訶尾哩也二合跛囉訖囉二合麼阿孽縒孽嚕拏莽引嚕呬也二合斫訖󰓕二合拏三麼也曼拏覽三麼也麼努播攞也娑嚩二合引訶引」

> Vaiśvānīva Mahāprakramahāvīrya Prakiraṇa Akṣaṇarūṇa Mārūhya Cakṣaṇa Samayamanḍala Samayamanupralaya Svāhā

「行者坐處右邊，應置護摩支分，酪、蘇、香花等，一器中滿置。種子應安右邊，以此水天密言加持水散灑。密言曰：

> The practitioner should place the items for the fire offering on the right side of the seat: curd, ghee, fragrant flowers, and so on, all arranged fully in a single vessel. The seed syllables should be placed on the right side. Then, sprinkle water that has been blessed with the mantra of the Water Deity. The mantra is:

「阿演嚩嚕拏烏二合曩引誐跛哩嚩引𡀔曩引誐麼攞三麼儞庾二合底入冥儞儞引寧反引信者也娑吠二合底薩嚩烏那迦目佉引尾近曩二合莽引婆挽覩」

> Oṃ, Vāruṇa, the great king of the nāgas, the supreme lord of all nāgas, the one who grants all wishes, the one who bestows all attainments, the one who pacifies all obstacles, the one who dispels all fears, the one who brings peace and happiness to all beings.

「次取茅草，密言曰：

> Next, take the kusha grass and recite the mantra:

「伊冥矩鑠引儞尾夜二合室者二合布多引室者二合沒囉二合紇莽二合跛尾底󰓕二合拏沒馱達磨僧伽囉多引北哩體丁以反尾散惹引多孽婆引莽引尾延南二合扇引蹉阿尾近南二合君入挽覩娑嚩二合引訶引」

> I take refuge in the Buddha, the Dharma, and the Sangha. I take refuge in the Tathagata, the Arhat, the Perfectly Enlightened One. I take refuge in the Dharma, the pure, profound, and wonderful teaching. I take refuge in the Sangha, the community of virtuous harmony. May all beings be free from suffering and attain peace. May all beings be free from fear and attain happiness. May all beings be free from afflictions and attain liberation. May all beings be free from ignorance and attain wisdom. So be it.

「順敷吉祥茅， 東方為先首，南西最後北， 當以梢壓根，勿以根壓梢。 散布諸名花，遍嚴於茅上， 應用毘俱胝。」

> "First lay the auspicious grass, beginning from the east, Then south, west, and finally north, Place the tips over the roots, Never the roots over the tips. Scatter the named flowers, Adorning the grass all around, Use the method of Vikurvita."

「印密言加持曰：

> The mantra's seal and empowerment are declared as:

「曩莫薩嚩怛他孽帝毘庾二合囉賀二合毘藥二合三藐三沒第毘藥二合唵婆也曩引捨儞怛囉二合娑儞怛囉二合細怛囉二合娑也毘𠴊二合矩致多致吠多致吠多致濕吠二合帝惹致儞二合娑嚩二合引訶引」

> Homage to all the Tathagatas, the Arhats, the Fully Enlightened Ones. Om, destroy, destroy, completely destroy, thoroughly destroy, cut off, cut off, sever, sever, break, break, shatter, shatter, annihilate, annihilate, bring to an end, bring to an end, so be it.

印如前說。以辦事密言灑火，應然木，依教然火。密言曰：

> As previously explained, use the mantra to sprinkle the fire, then ignite the wood and light the fire according to the instructions. The mantra is:

「唵入嚩二合攞吽」

> Om Vajra Hum

「或用濕嚩二合嚩訶密言灑火，或用軍荼利。依護摩儀則，初中應用濕嚩嚩訶及軍荼利印密言，先以說。以本明密言加持花，觀想投於爐中，如教應思惟。先投三莖木，先應請火天以本印，然後作護摩。以右手作施無畏，微屈頭指招召，大指屈右掌中。密言曰：

> "Alternatively, one may sprinkle the fire with the mantra 'Sva-vaha,' or use the Kundali method. According to the homa ritual procedures, one should first apply the mudra and mantra of 'Sva-vaha' and Kundali, as previously explained. Empower the flowers with the root mantra, then visualize casting them into the fire pit, contemplating as instructed. First, offer three pieces of wood. Before beginning, invoke the fire deity with the root mudra, then perform the homa. With the right hand, form the gesture of fearlessness, slightly bending the index finger to beckon, while the thumb is bent into the palm. The mantra is as follows:"

「三滿多入嚩二引合攞摩訶入嚩二合引攞阿引儞底也二合三麼鉢囉二合婆娑惹引多吠那迦比羅慕引囉多曳阿孽縒曼拏覽沒度步佉者囉三娑嚩二合引訶引」

> Samanta-avabhāsa Mahā-avabhāsa Anitya-samaprabhāsajāta Vināyakapīlamūlatāye Aṅkṣamaṇḍala-madhupūrṇajāla-svāhā

「請已，先以大杓三沃火，然後旋灑，與火天漱口次灑淨。則應以小杓供養本尊。次以木兩頭搵酥投火中獻，次油麻、次酪乳蜜等，以後隨意。及諸香藥應燒，此中以油麻粳米和酥燒為勝。如上眾緣不具，但燒酥，密言後安娑嚩訶，亦得一切成就。護摩已了，火以水𭲝灑，令聖眾漱口。為令聖眾歡喜故，用本部心加持閼伽而獻之。定心合掌殷重，心求悉地，以閼伽奉送，依法以水灑火，用辦事密言。所有護摩殘物，隨意樂供養外諸天。以前請火天印，頭指大指相捻，發遣火天。密言曰：

> "Once you have finished, first use a large ladle to pour water over the fire three times, then sprinkle it around, offering the water for the Fire Deity to rinse his mouth, and then purify the area. Next, use a small ladle to make offerings to the principal deity. Then, take two pieces of wood dipped in ghee and cast them into the fire as an offering, followed by sesame seeds, curds, milk, honey, and so on, after which you may proceed as you wish. Various fragrant herbs and medicines should also be burned; among these, burning sesame seeds and polished rice mixed with ghee is considered most excellent. If the above-mentioned offerings are not all available, simply burning ghee while reciting the mantra and concluding with 'Svāhā' will also achieve all accomplishments. After the homa is completed, sprinkle water over the fire to extinguish it, allowing the sacred assembly to rinse their mouths. To delight the sacred assembly, offer arghya water empowered with the heart mantra of the respective lineage. With a focused mind, join your palms together respectfully, sincerely seeking spiritual attainment, and present the arghya water as a farewell offering. Following the method, sprinkle water over the fire while reciting the ritual mantra. Any remaining items from the homa may be offered to the external deities as you please. Using the same mudra as before to invite the Fire Deity—with the thumb and index finger joined—dismiss the Fire Deity. The mantra is as follows:

「孽縒入嚩二合引攞娑那嘮捺囉二合阿鉢囉二合地唱二合史也二合蘇囉蘇囉孽縒娑嚩娑嚩南入嚩二合引攞三莽扇引井婆嚩底娑那引底儞枳抳嘮儞哩二合抳娑嚩二合引訶引」

> Namas Trailokya Vijaya Vajra Danda Aparihata Isha Sura Sura Namas Svaha Svaha Namah Vajra Samaya Sanjivani Svaha

「獻閼伽奉送聖眾，以前大護印密言左旋解界，及寶輅印密言奉送聖眾。

> Offer the ceremonial water to the sacred assembly, and then, using the Great Protection Mudra and Mantra, turn to the left to dissolve the boundary. Next, perform the Precious Chariot Mudra and Mantra to respectfully send off the sacred assembly.

「我今次第說， 護摩焰色相，密語者由知， 速疾獲悉地。如虹霓白色， 珊瑚光莊嚴，右旋妙滋潤， 煥爛若虹霓，映赤吠瑠璃， 如護摩杓形，三叉杵吉子， 商佉蓮拂形，幢蓋羯囉捨， 娑嚩悉底迦。其聲如笛鼓， 妙香極悅意，若見如是焰， 無垢離諸障，行者應慇重， 應當求成就。焰若一峯勝， 二峯為中相，三峯下成就， 求成者應察。次說不成相， 弊惡障嚴飾，左旋極臭氣， 屍臭驢鳴聲，數吐焰斷絕， 烟聚令怖聲，糞器形乾濕， 焰散舐掠形，若見護摩相， 智者應審知。密言者速疾， 辨事軍荼利，以水應數灑， 能除不吉祥，是故一切時， 應用甘露尊。」

爾時觀自在菩薩摩訶薩說此法已，一切大眾咸共讚言：「善哉善哉！大士！乃能為欲利益安樂諸有情故說此密語。我等隨喜，亦願受持。」爾時大眾歡喜踊躍，遶佛三匝，作禮而去。

> When the Bodhisattva Avalokiteśvara had finished speaking this teaching, all in the great assembly praised him together, saying: "Excellent, excellent! Great Being! You have spoken this profound teaching for the benefit and peace of all sentient beings. We rejoice in this and vow to uphold it." Then the entire assembly, filled with joy and inspiration, circled the Buddha three times, paid their respects, and departed.

## 十一面觀自在菩薩心密言經建立道場儀軌卷下

> Volume Two: The Ritual Manual for Establishing the Practice Site of the Eleven-Faced Avalokiteśvara Bodhisattva Heart Mantra Sut