---
title: "無門關 · 第四十九則語"
description: "无门关是宋代禅僧无门慧开禅师编著的著名禅宗公案集。该书成书于南宋绍定元年，收录四十八则关键公案，每则附有慧开的评唱与诗偈。其核心思想强调顿悟心性，主张道在平常心之中，以无门为法门指引学人突破执着。作为禅门重要典籍，无门关以其犀利的机锋和直指人心的风格，深刻影响了中日禅宗发展。书中第一则赵州无字公案更成为后世参禅者锤炼心性的核心话头，在佛教思想史与实践体系中具有不可替代的崇高地位。"
url: "https://rushiwowen.co/en/r/cmczmshuv1hwfjj04yjvvx55f"
---

### 第四十九則語

> Case 49

經云。止止不須說我法妙難思。安晚曰。法從何來。妙從何有。說時又作麼生。豈但豐干饒舌。元是釋迦多口。這老子造作妖怪。令千百代兒孫被葛藤纏倒。未得頭出。似這般奇特話靶。匙挑不上。甑蒸不熟。有多少錯認底。傍人問云。畢竟作如何結斷。安晚合十指爪曰。止止不須說我法妙難思。却急去難思兩字上。打箇小圓相子。指示眾人。大藏五千卷。維摩不二門。總在裏許。

> The scripture says: "Stop, stop, do not speak—my Dharma is wondrous and beyond thought." Anwan remarked: "Where does the Dharma come from? Where does the wondrousness arise? And when it is spoken, what happens then? It is not just Fenggan who has a loose tongue—it turns out Shakyamuni himself was talkative. This old fellow created all sorts of strange tales, entangling countless generations of descendants in vines from which they cannot free their heads. Such extraordinary words, impossible to lift with a spoon or steam in a pot—how many have misunderstood them? A bystander asks, 'In the end, how should this be settled?' Anwan pressed his ten fingers together and said: 'Stop, stop, do not speak—my Dharma is wondrous and beyond thought.' Then he quickly drew a small circle on the character 'difficult to think' and pointed it out to the crowd. The entire canon of five thousand scrolls and the non-dual gate of Vimalakirti are all contained within it."

頌曰。

> The verse says:

語火是燈 掉頭弗譍 惟賊識賊一問即承

> A lamp is lit by fire—yet it turns away, unresponsive. Only a thief knows a thief. One question, and the truth is owned.

淳祐丙午季夏初吉安晚居士書于西湖漁莊

> In the early summer of the bingwu year of the Chunyou era, Anwan layman wrote this at the Fisherman's Lodge on West Lake.

舊板磨滅故。重命工鋟梓畢。這板置于武藏州兜率山廣園禪寺也。

> The old printing blocks had worn away, so new ones were carved anew. These blocks are now housed at Guangyuan Zen Temple on Mount Tusita in Musashi Province.

應永乙酉十月十三日　幹緣比丘　常牧

> A record of the master's words, written on the thirteenth day of the tenth month in the year of the Wood Snake (1405), by the monk Changmu, who undertook this task for the sake of the Dharma.