---
title: "放光般若經 · 17 摩訶衍品"
description: "放光般若经由西晋无罗叉和竺叔兰共同译出，是早期大乘佛教重要经典之一。该经属于般若系文献，以放光佛现瑞为缘起，阐述般若波罗蜜深义，强调诸法性空、无所得等核心思想。此译本在魏晋南北朝广泛流传，对中土般若学发展影响深远，为研究佛教中国化及魏晋玄佛交涉提供了关键文本依据。"
url: "https://rushiwowen.co/en/r/cmcznexmz1o66jj04fxnvywzb"
---

### 摩訶般若波羅蜜摩訶衍品第十七

> Chapter 17: The Great Perfection of Wisdom and the Great Vehicle

爾時舍利弗問邠耨文陀尼子言：「何等為菩薩摩訶薩乘於大乘？」

邠耨報舍利弗言：「菩薩行般若波羅蜜，乘於檀、尸、羼、惟逮、禪波羅蜜，乘是六波羅蜜、不見六波羅蜜，亦不倚菩薩而無所倚，是為乘於大乘。

「復次，舍利弗！菩薩摩訶薩一心學薩云若，具足三十七品、佛十八法，雖念欲成、不有所倚，是為菩薩乘於大乘。

「復次，舍利弗！菩薩作是念言：『菩薩者但是字耳，五陰者但有字耳，不倚五陰故。六情者但有字耳，不倚六情故。三十七品者但有字耳，不倚三十七品故。內外空者但有字耳，不倚內外空故。佛十八法者但有字耳，不倚佛十八法故。如來法者但有字耳，不見法性故。真際者但有字耳，真際不可見故。佛及道者但有字耳，不倚佛故。』是為菩薩摩訶薩乘於大乘。

> "Moreover, Shariputra, a bodhisattva thinks: 'A bodhisattva is merely a name; the five aggregates are merely names; therefore, do not rely on the five aggregates. The six sense bases are merely names; therefore, do not rely on the six sense bases. The thirty-seven aids to enlightenment are merely names; therefore, do not rely on them. Inner and outer emptiness are merely names; therefore, do not rely on them. The eighteen unique qualities of a Buddha are merely names; therefore, do not rely on them. The Dharma of the Tathagata is merely a name; the nature of phenomena is not seen. True reality is merely a name; true reality cannot be seen. The Buddha and the path are merely names; do not rely on the Buddha.' Thus, this is how a great bodhisattva rides the Great Vehicle."

「復次，舍利弗！菩薩摩訶薩從初發意以來，具足菩薩之神通。具足已，欲育養群生，從一佛國遊至一佛國，供養禮拜事諸佛世尊，從諸佛聽受法教。」

「何謂法教？」

報言：「菩薩大乘，是菩薩乘、是大乘。遊諸佛剎，淨佛國土、育養眾生。初無佛國想，亦無眾生想，亦不住二地。菩薩為眾生故，隨其所應而變其形像，不得一切智終不離菩薩乘。逮一切智已，便能轉法輪，非羅漢、辟支佛及諸天、龍、閱叉、阿須倫及世間人所能轉。是時聞十方恒邊沙諸佛世尊讚歎聲言：『某國某菩薩摩訶薩，乘於大乘，逮薩云若，轉於法輪。』舍利弗！是為菩薩摩訶薩乘於大乘。」