--- title: "人天眼目 · 平懷常實帶" description: "人天眼目是宋代僧人智昭编集的一部重要佛教典籍，成书于南宋时期。该书系统整理了禅宗五家（临济、曹洞、沩仰、云门、法眼）的宗风纲要、祖师语录和修行要诀，是研究宋代禅宗思想的重要文献。智昭以简明扼要的方式呈现各派禅法特色，包括公案、颂古、评唱等内容，为后世学人提供了清晰的禅宗传承脉络。作为禅宗典籍中的经典之作，人天眼目不仅保存了珍贵的禅宗史料，更成为理解中国禅宗发展演变的关键文本，在佛教史上具有承前启后的重要地位。" url: "https://rushiwowen.co/en/r/cmcznolr51sbmjj04kvwlj8qg" --- ### 平懷常實帶 > Calm Mind, Constant Truth, Always Present 洛浦和尚示眾云。末後一句。始到牢關。把斷要津。不通凡聖。尋常向汝諸人道。任從天下樂忻忻。我獨不肯。何故。靈龜負圖。自取喪身之兆。鳳縈金網。擬趣霄漢。以何期。尋常向汝諸人道。須於旨外明宗。莫向言中取則。所以道。石人機似汝也。解唱巴歌。汝若似石人。雪曲也應和。僧問南泉。如何是道。泉云。平常心是道。如達平常道也。見山即是山。見水即是水。信手拈來。草無可無不可。設使風來樹動。浪起船高。春生夏長。秋收冬藏。有何差異。但得風調雨順。國泰民安。邊方寧靜。君臣道合。豈在麒麟出現鳳凰來儀。方顯祥瑞哉。但得理歸其道事乃平實。無聖可求無凡可捨。內外平懷。泯然自盡。所以諸聖語言。不離世諦。隨順世間。會則途中受用。不會則世諦流布古德著語云。長因送客處。憶得別家時。 > Master Luopu addressed the assembly, saying: "The final phrase alone reaches the unshakable barrier. It blocks the vital ford, allowing passage neither to the ordinary nor to the sage. I often tell you all: Let the whole world rejoice as it will—I alone refuse to go along. Why? When the sacred turtle bore the chart on its back, it brought upon itself the omen of its own demise. The phoenix, entangled in a golden net, aspired to soar to the heavens—but what did it achieve? I often tell you all: You must grasp the principle beyond the literal meaning; do not seek your standard within the words. Therefore it is said: 'A stone man's function is like yours—it too can sing the songs of Ba. If you are like the stone man, even a song of snow can be harmonized.'" A monk asked Nanquan, "What is the Way?" Nanquan said, "The ordinary mind is the Way." To arrive at this ordinary Way is to see a mountain simply as a mountain, to see water simply as water. Reaching out freely, nothing is either acceptable or unacceptable. Suppose the wind comes and the trees stir, waves rise and the boat is lifted; spring gives birth, summer fosters growth, autumn harvests, winter stores away—what difference is there? If only we have favorable winds and timely rains, a peaceful nation and contented people, tranquility in the borderlands, and harmony between ruler and minister—must we wait for a qilin to appear or a phoenix to descend before we consider it auspicious? Simply let principle return to the Way, and affairs will be plain and genuine. There is no sage to seek, no ordinary to discard. Within and without, the mind is level and composed; all distinctions vanish and settle of themselves. Therefore, the words of all sages never depart from worldly truth. Accord with the world, and if you understand, you find benefit along the path; if you do not understand, worldly truth merely circulates." An ancient worthy added this verse: "Often, at the place of seeing off a guest, I recall the time of parting from home."