---
title: "人天眼目 · 石霜答五位王子"
description: "人天眼目是宋代僧人智昭编集的一部重要佛教典籍，成书于南宋时期。该书系统整理了禅宗五家（临济、曹洞、沩仰、云门、法眼）的宗风纲要、祖师语录和修行要诀，是研究宋代禅宗思想的重要文献。智昭以简明扼要的方式呈现各派禅法特色，包括公案、颂古、评唱等内容，为后世学人提供了清晰的禅宗传承脉络。作为禅宗典籍中的经典之作，人天眼目不仅保存了珍贵的禅宗史料，更成为理解中国禅宗发展演变的关键文本，在佛教史上具有承前启后的重要地位。"
url: "https://rushiwowen.co/en/r/cmcznolug1sj3jj04zuqbm04g"
---

### 石霜答五位王子

> Shishuang's Reply to the Five Princes

如何是誕生王子霜云。貴裔非常種。天生位至尊。

> How is the prince born? Of noble lineage, not of ordinary seed. By heaven's decree, he holds the supreme throne.

如何是朝生王子霜云。白衣為足輔。直指禁庭中。

> How is it like the morning-born prince of frost and clouds? A commoner serves as his foot attendant. Directly pointing to the forbidden court within.

如何是末生王子霜云。修途方覺貴。漸進不知尊。

> What is the unborn prince, frost and clouds? On the path of cultivation, one gradually realizes nobility; Through gradual progress, one unknowingly attains reverence.

如何是化生王子霜云。政威無比況。神用莫能儔。

> How is the Prince of Transformation born? His majestic power is without equal, His divine function, none can match.

如何是內生王子霜云。重幃休勝負。金殿臥清風。

大慧云。以二分黑一分白圈子。為正中偏。却來白處說黑底。亦不得犯著黑字。犯著即觸諱矣。洞山頌。正中偏三更初夜月明前。謂三更是黑。初夜是黑。月明前是黑。是能回互不觸諱也　又云。以二分白一分黑圈子。為偏中正。却來黑處說白底。不得犯著白字。洞山頌。失曉老婆逢古鏡。不言明與白。而言失曉與古鏡。是能回互明與白字。而不觸諱。蓋失曉是暗中之明。古鏡亦暗中之明。老婆頭白。謂言回互白字也又云。正中來無中有路出塵埃。謂凡有言句。皆無中唱出。便有挾妙了也。無不從正位中來。或明或暗。或至或到。皆妙挾通宗。凡一位皆具此五事。如掌之五指。無欠無剩又云。兼中至謂兼白兼黑。兼偏兼正而至。何謂至。如人歸家未到而至。別業乃在途為人邊事。亦能回互。妙在體前　又云。兼中到謂兼前四位。皆挾妙而歸正位。謂之折合終歸炭裏坐。亦是說黑處而回互黑字。故言炭也大慧舉曹山了即曰。說理說事。教有明文。教外單傳直指之道。果如是否。若果如是。討甚好曹山耶。