諸佛境界非土非身隨順群機強立依正然括一代聖教總明四土三身一染淨同居土凡聖同居二方便有餘土全斷見修煩惱三乘人居三實報無障礙土分斷根本無明煩惱法身菩薩居四常寂光土唯妙覺法身所居若二土對明則娑婆同居穢土安養同居淨土以彼雖無三惡具有人天也一師明四土云一法性土法身所居二自受身土自受用報身所居此二土即前常寂光土三他受用土他受用報身所居為初地已上菩薩現一分細相者即前實報土四變化土變化身所居為地前菩薩及二乘凡夫現一分麤相者即前方便有餘染淨同居二乘土今安養即他受用變化二土以地上菩薩見他受用土地前菩薩二乘凡夫見變化土也彼土功德快樂不可勝言故稱讚淨土經云假使經於無量劫以無量舌一一舌上出無量聲讚其功德亦不能盡若能依經修三種淨行十六妙觀乃至臨終十念成就者決定往生而惑者不信多起疑謗損自損他故智者大師略舉十疑以微妙義往復研覈決問疑網故云淨土十疑論。
Commentary on the Ten Doubts Treatise (注十疑論)
About 注十疑論
Song · by 澄彧註
10,269 · about 34 min
The Commentary on the Ten Doubts, authored by the eminent Song Dynasty Tiantai master Cheng Yu, is a significant Buddhist exegetical text. This work systematically addresses ten common doubts in Pure Land practice. Based on the Treatise on the Ten Doubts by Master Zhiyi, it provides an in-depth explanation of the theoretical foundations and practical methods of the Pure Land Dharma gate. Cheng Yu's commentary integrates Tiantai doctrine and contemplation with Pure Land thought, emphasizing the importance of the three provisions of faith, vow, and practice. It offers clear practical guidance for practitioners. Widely circulated during the Song and Ming dynasties, this treatise played a key role in popularizing and systematizing the Pure Land faith within Chinese Buddhism. To this day, it remains one of the core scriptures for studying the thought and practice of the Pure Land school, holding a revered position in Buddhism.