---
title: "淨土指歸集 · 婬殺相因"
description: "明代高僧大佑法师所集《净土指归集》是净土宗重要典籍之一。该书成书于明初佛教复兴时期，系统汇编了净土经典核心教义与历代祖师精要开示，内容涵盖念佛方法、往生条件及净土依正庄严。其以简明导引为特色，助修行者确立信愿行，归心西方极乐世界。作为净土修行权威指南，该书深刻影响了汉传佛教净土法门的弘扬与实践，至今仍被奉为修学净业的重要依据。"
url: "https://rushiwowen.co/en/r/cmczu7t6w00jckx048jvet6ca"
---

### 婬殺相因

> Causes and Effects of Lust and Killing

龍舒淨土文曰。飲食。男女人之大欲。制之若無。斯為聖人。節而不縱。可為賢人。縱而不節。是為下愚。葢此二者造業之所。更相助發。葢飲食充則血氣盛。使婬欲多。婬欲多則反損血氣。又賴飲食以滋補。若俱能省減。此乃安身延年之道也。慈覺師云。飲食於人日月長。精麤隨分塞飢瘡。纔過三寸成何物。不用將心細較量。務實野夫云。皮包骨肉并膿血。強作嬌嬈誑惑人。千古英雄皆坐此。百年同作一坑塵。果戒得此。二事在世。何由有疾病夭折。身後何由有地獄鬼畜。若決欲求生淨土。當謹護於此。

> Longshu's Pure Land Essay says: Food and drink, and the attraction between men and women—these are humanity's greatest cravings. If one can master them as if they don't exist, that is the mark of a sage. To restrain them without indulging is the mark of a virtuous person. To indulge without restraint is to be base and foolish. These two desires are the roots of karmic deeds, and they feed off each other. When one eats well, the body's vital energy flourishes, which stirs sexual desire. And when sexual desire is indulged, it depletes the vital energy, which in turn relies on food and drink for replenishment. If one can cut back on both, this is the path to a healthy body and a long life. Master Cijue said: "Food and drink accompany us day after day; whatever we get, coarse or fine, we use to fill the hungry void. But once it passes three inches down the throat, what does it become? No need to ponder it so carefully." The rustic realist said: "Skin wraps bones, flesh, and pus—yet we force a pretty face to fool others. Heroes through the ages have all stumbled on this; in a hundred years, all become dust in one grave." If one can truly guard against these two things, then in this life, how could illness or untimely death arise? And after death, how could one descend into hell, hungry ghosts, or beasts? If you are truly determined to be reborn in the Pure Land, you must guard yourself diligently against these two temptations.