---
title: "菩薩戒本箋要 · No. 702-A 跋語"
description: "明末高僧智旭（蕅益大师）所著《菩薩戒本箋要》是佛教菩薩戒律重要注疏。該書以《梵網經菩薩戒本》為基礎，針對明末佛教戒律鬆弛的現狀，系統闡釋菩薩戒的持犯開遮、輕重差別及實踐要領。智旭融匯天台、唯識等宗義，強調戒為無上菩提本，內容兼具理論深度與實修指導。此箋要被譽為漢傳佛教菩薩戒研究的權威典籍，對後世持戒修行影響深遠，是居士菩薩戒傳承的核心依據之一。"
url: "https://rushiwowen.co/en/r/cmd05ynff0005lb04j0am3xu2"
---

### No. 702-A跋語

> No. 702-A Colophon

予囊寓九華時。述梵網合註。已將此戒本經所有開遮持犯。盡會入于十重四十八輕中矣。比因半月半月誦此戒本。猶有未解其文義者。堅以箋釋為請。予恐犯重繁過。辭之再三。復更請曰。末世鈍根。或不能徧閱合註。何不曲順時機。令誦者略知大意。庶不墮無知罪乎。于是黽勉箋其最切要處。以便初學。若夫菩薩比丘。自應徧學大小律藏。即菩薩沙彌及優婆塞。亦應廣學大乘經律。豈容守此一滴。而遺棄法海哉。

> When I was living at Jiuhua Mountain, I compiled the \*Commentary on the Brahma Net Sutra\*, which already incorporated all the precepts, allowances, violations, and offenses from this scripture into the ten major and forty-eight minor precepts. However, as we recite this precept scripture every half month, some still do not fully understand its meaning. They persistently requested annotations. I was concerned about adding unnecessary complexity and declined multiple times. Yet they pleaded again, saying, "In this degenerate age, those with dull faculties may not be able to study the entire commentary. Could you not adapt to the times and provide a brief explanation so that reciters may grasp the general meaning and avoid the fault of ignorance?" Thus, I reluctantly annotated the most essential points to assist beginners. However, for Bodhisattva bhikkhus, they should study both the major and minor Vinaya texts in full. Even Bodhisattva śrāmaṇeras and upāsakas should broadly study the Mahāyāna sutras and precepts. How can one cling to this single drop and abandon the vast ocean of Dharma?

辛卯夏日蕅益智旭書于長干精舍

> Written by Ouyi Zhixu in the summer of the Xinmao year at the Changgan Retreat.