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  1. Awakening Faith Treatise Continuation Commentary (起信論續疏)
  2. Volume 1 (第一)
  3. A Brief Biography of Bodhisattva Asvaghosa, Author of The Awakening of Faith in the Mahayana (No. 764-B 大乘起信論主馬鳴菩薩略傳)
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Awakening Faith Treatise Continuation Commentary (起信論續疏)

About 起信論續疏

Ming · by 通潤述疏

55,178 · about 184 min

The *Continuation Commentary on the Awakening of Faith*, authored by the eminent late Ming dynasty monk Master Tongrun, is a continuation of the commentary on the important Buddhist treatise, the *Mahayana Awakening of Faith*. This work inherits the ideas of ancient masters such as Fazang and Zongmi from the Tang dynasty, centering on the doctrines of Consciousness-Only and Tathāgatagarbha. It provides an in-depth interpretation of concepts such as the One Mind with Two Aspects and the arising of phenomena from Suchness, while also integrating the essential teachings of the Huayan and Tiantai schools. Composed during a period of decline in Buddhist doctrinal studies, the work aimed to rectify academic shortcomings and revive correct understanding, representing a significant achievement in Ming dynasty Buddhist thought. With its rigorous structure and profound explanations, it is regarded as an important reference for studying the *Awakening of Faith* and the mind-nature theories of Chinese Buddhism, holding a prominent place in the history of Buddhist commentaries.


No. 764-B大乘起信論主馬鳴菩薩略傳
馬鳴大士者。波羅奈國人也。昔為毗舍利國王。以其國有一類裸人。如馬裸露。王遂運神通。分身為蠶以衣之。後生中印土。馬人感戀悲鳴。故號馬鳴。亦名功勝。以有作無作諸功德。最為殊勝。故名焉。時十一祖富那夜奢尊者至其國。有一長者來趣法會。祖謂眾曰。汝等識此來者耶。佛記聖者馬鳴紹吾法者也。於是馬鳴致禮。問曰。我欲識佛。何者即是。祖曰。汝欲識佛。不識者是。彼曰。佛既不識。焉知是乎。祖曰。既不識佛。焉知不是。曰。此是鋸義。祖曰。彼是木義。祖問鋸義者何。曰。與師平出。鳴却問木義者何。祖曰。汝被我解。馬鳴豁然省悟。遂求剃度。祖謂眾曰。如來懸記滅度後六百年。馬鳴當於波羅奈國摧伏外道。度人無量。遂得付法。後於華氏國轉妙法輪。顯諸神力。降伏魔事。時有外道索師論義。集王大臣及四眾。俱會論場。師曰。汝義以何為宗。曰。凡有言說。我皆能破。師乃指國王曰。當今國王康寧。大王長壽。請汝破之。外道屈服。後造甘蔗論十萬偈。復集百部大乘經義以造斯論。可謂于羣藥中。但取阿陀之妙。向眾寶內。唯探如意之珠。舉一蔽諸。以本攝末矣。
大乘起信論主馬鳴大士略傳(終)(詳在大士本傳)

No. 764-A 大乘起信論續疏自序
大乘起信論續疏

CBETA Code: X0764

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