金剛寶輪山王大決擇分第四
King of the Jeweled Wheel Mountain: The Fourth Great Resolve
如是已說一種金剛道路大決擇分，次當說金剛寶輪山王大決擇分。其相云何？偈曰：
Thus has been spoken the first great decisive division of the Adamantine Path. Next, we shall speak of the second great decisive division: the Adamantine Jewel-Wheel King of Mountains. What is its appearance? The verse says:
漸是盡滿非， 一時及前後，
與俱并俱非， 一異時處轉。
Gradual or full realization is not complete in one moment, Nor before, nor after, nor in past or future.
Together or apart, simultaneous or not, These arise through shifts of time, place, oneness or difference.
論曰：今此偈中為明何義？為欲現示一身金剛大力寶輪山王體中，次第漸轉諸法、等是、無餘究竟、周遍圓滿、俱非絕離，此五種位一時轉、前後轉、俱有轉、俱非轉、亦一時轉亦異時轉、亦一處轉亦異處轉，具足具足自在自在無所障礙故。《大嚴盡地虛空法界修多羅》中作如是說：「復次龍明！汝前所問，云何名為金剛本身廣大地地無障無礙恒沙功德品者？殊勝極妙不可思議不可思議，五種金剛道路足行地地，無盡中藏之根本自性，出生增長所依止藏。」乃至廣說故。
Treatise says: What meaning is this verse intended to clarify? It aims to reveal that within the bodily substance of the one-body Vajra Great Mountain King of Precious Wheels, there is a progression: the gradual turning of all dharmas, their identity, their complete and final realization, their universal perfection, and their transcendence through utter negation. These five positions operate simultaneously, sequentially, together, apart, simultaneously and at different times, in one place and in different places—full, complete, free, unobstructed, and unhindered. Thus it is stated in the *Sutra of the Great Adornment of the Exhaustion of Earth, Space, and Dharma Realm*: "Furthermore, Dragon Illumination! You previously asked: What is meant by the 'Vajra Body Itself, the Great and Vast Ground, the Unobstructed and Unhindered Chapter of the Ganges-Sand Qualities'? It is supremely excellent, inconceivable, inconceivable. The five kinds of Vajra-path foot-treading grounds are the inexhaustible treasury's fundamental nature, the source of arising and growth, and the abode of support." This is explained extensively.
大宗地玄文本論卷第二